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الحسن البصري
Narrator Profile
Abu Dawud
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Hadith 4530
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، وَمُسَدَّدٌ ، قَالَا : حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، أَخْبَرَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنِ الْحَسَنِ ، عَنْ قَيْسِ بْنِ عُبَادٍ ، قَالَ : انْطَلَقْتُ أَنَا وَالْأَشْتَرُ إِلَى عَلِيٍّ عَلَيْهِ السَّلَام ، فَقُلْنَا : هَلْ عَهِدَ إِلَيْكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ عَامَّةً ؟ قَالَ : لَا إِلَّا مَا فِي كِتَابِي هَذَا ، قَالَ مُسَدَّدٌ : قَالَ : فَأَخْرَجَ كِتَابًا ، وَقَالَ أَحْمَدُ : كِتَابًا مِنْ قِرَابِ سَيْفِهِ ، فَإِذَا فِيهِ : " الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ وَيَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ أَلَا لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ ، مَنْ أَحْدَثَ حَدَثًا فَعَلَى نَفْسِهِ وَمَنْ أَحْدَثَ حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ " ، قَالَ مُسَدَّدٌ : عَنْ ابْنِ أَبِي عَرُوبَةَ ، فَأَخْرَجَ كِتَابًا .
Narrated Qays ibn Abbad: I and Ashtar went to Ali and said to him: Did the Messenger of Allah ﷺ give you any instruction about anything for which he did not give any instruction to the people in general? He said: No, except what is contained in this document of mine. Musaddad said: He then took out a document. Ahmad said: A document from the sheath of his sword. It contained: The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection. Beware, a Muslim must not be killed for an infidel, nor must one who has been given a covenant be killed while his covenant holds. If anyone introduces an innovation, he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation (in religion), he is cursed by Allah, by His angels, and by all the people. Musaddad said: Ibn Abu Urubah's version has: He took out a document.
Hadith 4614
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ ، قَالَ : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ خَالِدٍ الْحَذَّاءِ ، قَالَ : " قُلْتُ لِلْحَسَنِ : يَا أَبَا سَعِيدٍ أَخْبِرْنِي عَنْ آدَمَ أَلِلسَّمَاءِ خُلِقَ أَمْ لِلْأَرْضِ ؟ قَالَ : لَا بَلْ لِلْأَرْضِ ، قُلْتُ : أَرَأَيْتَ لَوِ اعْتَصَمَ فَلَمْ يَأْكُلْ مِنَ الشَّجَرَةِ ، قَالَ : لَمْ يَكُنْ لَهُ مِنْهُ بُدٌّ ، قُلْتُ : أَخْبِرْنِي عَنْ قَوْلِهِ تَعَالَى : مَا أَنْتُمْ عَلَيْهِ بِفَاتِنِينَ { 162 } إِلا مَنْ هُوَ صَالِ الْجَحِيمِ { 163 } سورة الصافات آية 162-163 ، قَالَ : إِنَّ الشَّيَاطِينَ لَا يَفْتِنُونَ بِضَلَالَتِهِمْ إِلَّا مَنْ أَوْجَبَ اللَّهُ عَلَيْهِ الْجَحِيمَ " .
Khalid al-Hadhdha said: I said to al-Hasan: Abu Saeed, tell me about Adam. Was he created for the heaven or the earth? He said: No, for the earth. I said: It was unavoidable for him. I said: Tell me about the following verse of the Quran: ”can lead (any) into temptation concerning Allah, except such as are (themselves) going to blazing fire. ” He said: The devils do not lead anyone astray by their temptation except the one whom Allah destined to go to Hell.
Hadith 4615
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ ، عَنِ الْحَسَنِ ، فِي قَوْلِهِ تَعَالَى : " وَلِذَلِكَ خَلَقَهُمْ سورة هود آية 119 ، قَالَ : خَلَقَ هَؤُلَاءِ لِهَذِهِ وَهَؤُلَاءِ لِهَذِهِ " .
Khalid al-Hadhdha, asked al-Hasan about the Quranic verse: “And for this did He create them. ” He said: He created these for this and those for that.
Hadith 4617
حَدَّثَنَا هِلَالُ بْنُ بِشْرٍ ، قَالَ : حَدَّثَنَا حَمَّادٌ ، قَالَ : أَخْبَرَنِي حُمَيْدٌ : كَانَ الْحَسَنُ ، يَقُولُ : " لَأَنْ يُسْقَطَ مِنَ السَّمَاءِ إِلَى الْأَرْضِ أَحَبُّ إِلَيْهِ مِنْ أَنْ يَقُولَ الْأَمْرُ بِيَدِي " .
Humaid said: Al-Hasan used to say that his fall from the heaven on the earth is dearer to him than uttering: The matter is in my hand.
Hadith 4618
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، قَالَ : حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا حُمَيْدٌ ، قَالَ : " قَدِمَ عَلَيْنَا الْحَسَنُ مَكَّةَ ، فَكَلَّمَنِي فُقَهَاءُ أَهْلِ مَكَّةَ أَنْ أُكَلِّمَهُ فِي أَنْ يَجْلِسَ لَهُمْ يَوْمًا يَعِظُهُمْ فِيهِ ، فَقَالَ : نَعَمْ ، فَاجْتَمَعُوا فَخَطَبَهُمْ فَمَا رَأَيْتُ أَخْطَبَ مِنْهُ ، فَقَالَ رَجُلٌ : يَا أَبَا سَعِيدٍ مَنْ خَلَقَ الشَّيْطَانَ ؟ فَقَالَ : سُبْحَانَ اللَّهِ هَلْ مِنْ خَالِقٍ غَيْرُ اللَّهِ ! خَلَقَ اللَّهُ الشَّيْطَانَ وَخَلَقَ الْخَيْرَ وَخَلَقَ الشَّرَّ ، قَالَ الرَّجُلُ : قَاتَلَهُمُ اللَّهُ كَيْفَ يَكْذِبُونَ عَلَى هَذَا الشَّيْخِ " .
Humaid said: Al-Hasan came to us. The jurists of Makkah told me that I should speak to him that some day he should hold a meeting for them and preach to them. He said: Yes. So they gathered and he addressed them. I did not see anyone on orator greater than him. A man said: Abu Saeed, who created Satan? He replied: Glory be to Allah! Is there any creator other than Allah? Allah created Satan, and he created good and created evil. The man said: May Allah ruin them! How do they lie to this old man.
Hadith 4619
حَدَّثَنَا ابْنُ كَثِيرٍ ، قَالَ : أَخْبَرَنَا سُفْيَانُ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنِ الْحَسَنِ ، " كَذَلِكَ نَسْلُكُهُ فِي قُلُوبِ الْمُجْرِمِينَ سورة الحجر آية 12 ، قَالَ : الشِّرْكُ " .
Humaid al-Tawil asked al-Hasan about the verse: “Even so do We let it creep into the hearts of the sinners. ” He said: Polytheism
Hadith 4620
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، قَالَ : أَخْبَرَنَا سُفْيَانُ ، عَنْ رَجُلٍ قَدْ سَمَّاهُ غَيْرِ ابْنِ كَثِيرٍ ، عَنْ سُفْيَانَ ، عَنْ عُبَيْدٍ الصِّيدِ ، عَنِ الْحَسَنِ ، فِي قَوْلِ اللَّهِ عَزَّ وَجَلّ " وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ سورة سبأ آية 54 ، قَالَ : بَيْنَهُمْ وَبَيْنَ الْإِيمَانِ " .
Explaining the Quranic verse; “And between them and their desire is placed a barrier. ” Al-Hasan said: Between them and their faith.
Hadith 4625
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، قَالَ : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَيُّوبَ ، قَالَ : قَالَ لِي الْحَسَنُ " مَا أَنَا بِعَائِدٍ إِلَى شَيْءٍ مِنْهُ أَبَدًا " .
Ayyub said: Al-Hasan said: I will never return to it.
Hadith 4634
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ ، حَدَّثَنَا الْأَشْعَثُ ، عَنِ الْحَسَنِ ، عَنْ أَبِي بَكْرَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ذَاتَ يَوْمٍ : " مَنْ رَأَى مِنْكُمْ رُؤْيَا ، فَقَالَ رَجُلٌ : أَنَا رَأَيْتُ كَأَنَّ مِيزَانًا نَزَلَ مِنَ السَّمَاءِ فَوُزِنْتَ أَنْتَ وَأَبُو بَكْرٍ فَرَجَحْتَ أَنْتَ بِأَبِي بَكْرٍ ، وَوُزِنَ عُمَرُ، وَأَبُو بَكْرٍ فَرَجَحَ أَبُو بَكْرٍ ، وَوُزِنَ عُمَرُ ، وَعُثْمَانُ فَرَجَحَ عُمَرُ ، ثُمَّ رُفِعَ الْمِيزَانُ ، فَرَأَيْنَا الْكَرَاهِيَةَ فِي وَجْهِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Narrated Abu Bakrah: One day the Prophet ﷺ said: Which of you had dream? A man said: It is I. I saw as though a scale descended from the sky. You and Abu Bakr were weighed and you were heavier; Abu Bakr and Umar were weighed and Abu Bakr was heavier: Umar and Uthman were weighed and Umar was heavier; than the scale was taken up. we saw signs of dislike on the face of the Messenger of Allah ﷺ.
Hadith 4662
حَدَّثَنَا مُسَدَّدٌ ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا حَمَّادٌ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنِ الْحَسَنِ ، عَنْ أَبِي بَكْرَةَ . ح وحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الْأَنْصَارِيِّ ، قَالَ : حَدَّثَنِي الْأَشْعَثُ ، عَنِ الْحَسَنِ ، عَنْ أَبِي بَكْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْحَسَنِ بْنِ عَلِيٍّ : " إِنَّ ابْنِي هَذَا سَيِّدٌ ، وَإِنِّي أَرْجُو أَنْ يُصْلِحَ اللَّهُ بِهِ بَيْنَ فِئَتَيْنِ مِنْ أُمَّتِي ، وَقَالَ فِي حَدِيثِ حَمَّادٍ : وَلَعَلَّ اللَّهَ أَنْ يُصْلِحَ بِهِ بَيْنَ فِئَتَيْنِ مِنَ الْمُسْلِمِينَ عَظِيمَتَيْنِ " .
Narrated Abu Bakrah: The Messenger of Allah ﷺ said to al-Hasan ibn Ali. This son of mine is a Sayyid (chief), and I hope Allah may reconcile two parties of my community by means of him. Hammad's version has: And perhaps Allah may reconcile two large parties of Muslims by means of him.
Hadith 4666
حَدَّثَنَا إِسْمَاعِيل بْنُ إِبْرَاهِيمَ الْهُذَلِيُّ ، حَدَّثَنَا ابْنُ عُلَيَّةَ ، عَنْ يُونُسَ ، عَنِ الْحَسَنِ ، عَنْ قَيْسِ بْنِ عُبَادٍ ، قَالَ : " قُلْتُ لِعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَخْبِرْنَا عَنْ مَسِيرِكَ هَذَا أَعَهْدٌ عَهِدَهُ إِلَيْكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمْ رَأْيٌ رَأَيْتَهُ ؟ فَقَالَ : مَا عَهِدَ إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ وَلَكِنَّهُ رَأْيٌ رَأَيْتُهُ " .
Qais bin Abbad said: I said to ‘All (Allah be pleased with him): Tell me about this march of yours. Is this an order that the Messenger of Allah ﷺ had given you, or is this your opinion that you have? He said: The Messenger of Allah ﷺ did not give me any order; but this is an opinion that I have.
Hadith 4755
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، وَحُمَيْدُ بْنُ مَسْعَدَةَ ، أَنَّ إِسْمَاعِيلَ بْنَ إِبْرَاهِيمَ حدثهم ، قَالَ : أَخْبَرَنَا يُونُسُ ، عَنْ الْحَسَنِ ، عَنْ عَائِشَةَ ، " أَنَّهَا ذَكَرَتِ النَّارَ ، فَبَكَتْ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَا يُبْكِيكِ ؟ , قَالَتْ : ذَكَرْتُ النَّارَ ، فَبَكَيْتُ ، فَهَلْ تَذْكُرُونَ أَهْلِيكُمْ يَوْمَ الْقِيَامَةِ ؟ , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَمَّا فِي ثَلَاثَةِ مَوَاطِنَ ، فَلَا يَذْكُرُ أَحَدٌ أَحَدًا عِنْدَ الْمِيزَانِ ، حَتَّى يَعْلَمَ أَيَخِفُّ مِيزَانُهُ أَوْ يَثْقُلُ ، وَعِنْدَ الْكِتَابِ حِينَ يُقَالُ : هَاؤُمُ اقْرَءُوا كِتَابِيَهْ حَتَّى يَعْلَمَ أَيْنَ يَقَعُ كِتَابُهُ ، أَفِي يَمِينِهِ ، أَمْ فِي شِمَالِهِ ، أَمْ مِنْ وَرَاءِ ظَهْرِهِ ؟ وَعِنْدَ الصِّرَاطِ إِذَا وُضِعَ بَيْنَ ظَهْرَيْ جَهَنَّمَ " ، قَالَ يَعْقُوبُ ، عَنْ يُونُسَ ، وَهَذَا لَفْظُ حَدِيثِهِ .
Aishah said that she thought of Hell and wept. The Messenger of Allah ﷺ asked her: What makes you weep ? She replied: I thought of Hell and wept. Will you remember your family on the 4th Day of resurrection ? the Messenger of Allah ﷺ said: There are three places where no one will remember anyone: at the scale until one knows whether his weight is light or heavy; at (the examination of) the book when one is commanded: Take and read Allah’s record, until he knows whether his book will be put into his right hand, or into his left hand, or behind his back ; and the path when it is placed across JAHANNAM.
Hadith 4760
حَدَّثَنَا مُسَدَّدٌ ، وَسُلَيْمَانُ بْنُ دَاوُدَ ، الْمَعْنَى ، قَالَا : أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ الْمُعَلَّى بْنِ زِيَادٍ ، وَهِشَامِ بْنِ حَسَّانَ ، عَنْ الْحَسَنِ ، عَنْ ضَبَّةَ بْنِ مِحْصَنٍ ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : سَتَكُونُ عَلَيْكُمْ أَئِمَّةٌ ، تَعْرِفُونَ مِنْهُمْ وَتُنْكِرُونَ ، فَمَنْ أَنْكَرَ , قَالَ أَبُو دَاوُد : قَالَ هِشَامٌ بِلِسَانِهِ فَقَدْ بَرِئَ ، وَمَنْ كَرِهَ بِقَلْبِهِ ، فَقَدْ سَلِمَ ، وَلَكِنْ مَنْ رَضِيَ وَتَابَعَ ، فَقِيلَ : يَا رَسُولَ اللَّهِ ، أَفَلَا نَقْتُلُهُمْ ؟ , قَالَ ابْنُ دَاوُدَ : أَفَلَا نُقَاتِلُهُمْ ؟ , قَالَ : لَا ، مَا صَلَّوْا " .
Umm Salamah, wife of the Prophet ﷺ is reported to have said: The Messenger of Allah ﷺ said: You will have commanders some of whom you will approve and some of whom you will disapprove. He who expresses disapproval with his tongue (Abu Dawud said: This is Hisham’s version) is guiltless; and he who feels disapproval in his heart, is safe, but he who is pleased and follows them. He was asked; shall we not kill them, Messenger of Allah? Abu Dawud’s version has: Shall we not fight with them? He replied: No, so long as they pray.
Hadith 4761
حَدَّثَنَا ابْنُ بَشَّارٍ ، أخبرنا مُعَاذُ بْنُ هِشَامٍ ، حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، أخبرنا الْحَسَنُ ، عَنْ ضَبَّةَ بْنِ مِحْصَنٍ الْعَنَزِيِّ ، عَنْ أُمِّ سَلَمَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمَعْنَاهُ ، قَالَ : فَمَنْ كَرِهَ ، فَقَدْ بَرِئَ ، وَمَنْ أَنْكَرَ ، فَقَدْ سَلِمَ " قَالَ قَتَادَةُ : يَعْنِي مَنْ أَنْكَرَ بِقَلْبِهِ ، وَمَنْ كَرِهَ بِقَلْبِهِ .
The tradition mentioned above has also been transmitted by Umm Salamah through a different chain of narrators to the same effect. This version has: He who disapproves is guiltless, and he who disapproves is safe. Qatadah said: it means one who feels its disapproval in his heart, and one who expresses disapproval in his heart.
Hadith 4807
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ يُونُسَ ، وَحُمَيْدٍ ، عَنِ الْحَسَنِ ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : إِنَّ اللَّهَ رَفِيقٌ يُحِبُّ الرِّفْقَ ، وَيُعْطِي عَلَيْهِ مَا لَا يُعْطِي عَلَى الْعُنْفِ " .
Abdullah bin Mughaffal reported the Messenger of Allah ﷺ as saying: Allah is gentle, likes gentleness, and gives for gentleness what he does not give for harshness.
Hadith 4906
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هِشَامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ الْحَسَنِ ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا تَلَاعَنُوا بِلَعْنَةِ اللَّهِ وَلَا بِغَضَبِ اللَّهِ وَلَا بِالنَّارِ " .
Narrated Samurah ibn Jundub: The Prophet ﷺ said: Do not invoke Allah's curse, Allah's anger, or Hell.
