سنن نسائي
Nasai
كتاب قسم الفىءThe Book of Distribution of Al-Fay'
بَابُ :Chapter: The Book Of The Distribution Of Al-Fay'
Hadith 4143
اُردوEn
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ ، قَالَ : حَدَّثَنَا مَحْبُوبٌ يَعْنِي ابْنَ مُوسَى ، قَالَ : أَنْبَأَنَا أَبُو إِسْحَاق وَهُوَ الْفَزَارِيُّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍ ، عَنْ سُلَيْمَانَ بْنِ مُوسَى ، عَنْ مَكْحُولٍ ، عَنْ أَبِي سَلَّامٍ ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، قَالَ : أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حُنَيْنٍ وَبَرَةً مِنْ جَنْبِ بَعِيرٍ ، فَقَالَ : " يَا أَيُّهَا النَّاسُ , إِنَّهُ لَا يَحِلُّ لِي مِمَّا أَفَاءَ اللَّهُ عَلَيْكُمْ قَدْرُ هَذِهِ إِلَّا الْخُمُسُ ، وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ " . قَالَ أَبُو عَبْد الرَّحْمَنِ : اسْمُ أَبِي سَلَّامٍ : مَمْطُورٌ , وَهُوَ حَبَشِيٌّ ، وَاسْمُ أَبِي أُمَامَةَ : صُدَيُّ بْنُ عَجْلَانَ ، وَاللَّهُ تَعَالَى أَعْلَمُ .
´It was narrated that 'Ubadah bin Al-Samit said:` "On the day of Hunain the Messenger of Allah took a hair from the side of a camel and said: 'O you people, it is not permissible for me to take even the equivalent of this from the Fay' that Allah has bestowed upon you, except the Khumus, and the Khumus will come back to you." (Sahih) Abu 'Abdur-Rahman (An-Nasa'i) said: Abu Sallam's name is Mamtur and he is Ethiopian, and Abu Umamah's name is Sudai bin 'Ajlan.
Explanation & Benefits
Hafiz Muhammad Ameen
English translation:
“It is returned to you” — because this khums is in fact collected into the Bayt al-Mal (public treasury), and from there this wealth is spent on the welfare and benefit of the Muslims. From these words, the Imam (rahimahullah) has deduced that khums is not the exclusive right of the Ahl al-Bayt, rather it is collected into the Bayt al-Mal. From there, it will be spent as needed on the Ahl al-Bayt as well as on the rest of the general public. And this deduction is correct, and this is the correct position. And Allah knows best.
“It is returned to you” — because this khums is in fact collected into the Bayt al-Mal (public treasury), and from there this wealth is spent on the welfare and benefit of the Muslims. From these words, the Imam (rahimahullah) has deduced that khums is not the exclusive right of the Ahl al-Bayt, rather it is collected into the Bayt al-Mal. From there, it will be spent as needed on the Ahl al-Bayt as well as on the rest of the general public. And this deduction is correct, and this is the correct position. And Allah knows best.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4143
