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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
نَزَلَتْ آيَةُ وَمِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ الْآيَةَ فِي صُهَيْبٍ
The verse "And among the people is he who sells himself" was revealed about Suhayb (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5805M
اُردوEn
قال: وحدثنا حمّاد بن سَلَمة بن عن ثابت، عن أنس، نحوه، ونزلتْ على النبيِّ ﷺ: ﴿وَمِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ﴾ الآية [البقرة: 207]، فلما رآهُ النبيُّ ﷺ قال: "أبا يحيى، ربحَ البيعُ"، قال: وتَلَا عليه الآيةَ (1). صحيح على شرط مسلم، ولم يُخرجاه.
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that this verse was revealed to the Prophet (peace and blessings be upon him) concerning Sayyiduna Suhayb: "And among the people is he who sells himself, seeking the pleasure of Allah" [Surah al-Baqarah: 207]. So when the Prophet (peace and blessings be upon him) saw him, he said: "O Abu Yahya! Your trade has been profitable." The narrator says: Then he (peace and blessings be upon him) recited this verse to him.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) رجاله ثقات، لكن المحفوظ فيه أنه من رواية حماد بن سلمة عن علي بن زيد بن جُدعان - وهو ضعيف باتفاق - عن سعيد بن المسيب مرسلًا، كذلك رواه ابن سعد عن سليمان بن حربٍ عن حماد بن سلمة، وكذلك رواه غير واحدٍ من الثقات الحُفّاظ من أصحاب حماد سلمة، عنه كما سيأتي بيانه ثابت: هو ابن أسلَمَ البُناني.
Grading: Its narrators are thiqah (trustworthy), but what is "mahfuz" (preserved) in it is that it is a narration of Hammad bin Salamah from Ali bin Zayd bin Jud'an (who is weak by agreement), from Sa'id bin al-Musayyib as "mursal".
Technical note / Defect ('illah): Thus Ibn Sa'd narrated it from Sulayman bin Harb, from Hammad bin Salamah, and several thiqah hadith masters (huffaz) among Hammad bin Salamah's students narrated it from him in the same way, as will be explained below. The narrator "Thabit" refers to Ibn Aslam al-Bunani.
وأخرجه ابن سعد 3/ 209، ومن طريقه ابن عساكر في "تاريخ دمشق" 24/ 228، وابن الجوزي في "المنتظم" 5/ 156 عن سليمان بن حرب، عن حماد بن سلمة، عن علي بن زيد بن جُدعان، عن سعيد بن المسيب مرسلًا. وقد وقع في مطبوعات "طبقات ابن سعد": حماد بن زيد، وهو خطأ يُصوَّب من روايتي ابن عساكر وابن الجوزي.
Reference / Source: Ibn Sa'd (3/ 209) narrated it, and by his route Ibn Asakir in "Tarikh Dimashq" (24/ 228) and Ibn al-Jawzi in "al-Muntazam" (5/ 156), from Sulayman bin Harb, from Hammad bin Salamah, from Ali bin Zayd bin Jud'an, from Sa'id bin al-Musayyib as "mursal".
Note / Clarification: In the printed editions of "Tabaqat Ibn Sa'd" it is written "Hammad bin Zayd", which is an error; it is corrected from the narrations of Ibn Asakir and Ibn al-Jawzi.
وأخرجه ابن سعد 3/ 209، والبلاذُري في "أنساب الأشراف" 1/ 182، والحارث بن أبي أسامة كما في "بغية الباحث" (679)، وأبو نُعيم في "حلية الأولياء" 1/ 151، وابن عبد البر في "الاستيعاب" ص 341، وابن عساكر 24/ 228، وابن الجوزي في "المنتظم" 5/ 156 من طريق عفان بن مسلم، وابن سعد 3/ 209، وابن أبي حاتم في "تفسيره" 2/ 368، وابن عبد البر في "الاستيعاب" ص 341، وابن عساكر 24/ 228 و 225 - 229 من طريق أبي سلمة موسى بن إسماعيل، وابن عساكر 24/ 229 من طريق حجاج بن المنهال، ثلاثتهم عن حماد بن سلمة، عن علي بن زيد، عن سعيد بن المسيب مرسلًا. وقد وقع حمادٌ في مطبوعات "طبقات ابن سعد" مقيَّدًا بابن زيد، وهو خطأ يصوّب من روايتي ابن عساكر وابن الجوزي حيث رويا هذا الخبر من طريق ابن سعد فقُيِّد حماد عندهما بابن سلمة، وهذا هو المحفوظ؛ أنَّ الخبر لحماد بن سلمة.
Reference / Source: It was recorded by Ibn Sa'd (3/ 209), al-Baladhuri in "Ansab al-Ashraf" (1/ 182), al-Harith bin Abi Usamah (as in "Bughyat al-Bahith" 679), Abu Nu'aym in "Hilyat al-Awliya'" (1/ 151), Ibn Abd al-Barr in "al-Isti'ab" (p. 341), Ibn Asakir (24/ 228) and Ibn al-Jawzi in "al-Muntazam" (5/ 156) by way of Affan bin Muslim; and by Ibn Sa'd (3/ 209), Ibn Abi Hatim in his "Tafsir" (2/ 368), Ibn Abd al-Barr in "al-Isti'ab" (p. 341) and Ibn Asakir (24/ 228, and 225-229) by way of Abu Salamah Musa bin Isma'il; and by Ibn Asakir (24/ 229) by way of Hajjaj bin al-Minhal. All three of them (Affan, Abu Salamah and Hajjaj) narrate from Hammad bin Salamah, from Ali bin Zayd, from Sa'id bin al-Musayyib as "mursal".
Technical note / Defect ('illah): In the printed editions of "Tabaqat Ibn Sa'd", Hammad is specified as "Hammad bin Zayd", which is an error. It is corrected from the narration of Ibn Asakir and Ibn al-Jawzi, who narrated this report by way of Ibn Sa'd and there Hammad is specified as "Ibn Salamah"; and this is what is preserved (mahfuz): that the report belongs to Hammad bin Salamah.
وسيأتي برقم (5811) من طريق أخرى عن سعيد بن المسيب عن صهيب موصولًا، وإسناده فيه لين.
Note / Clarification: This narration will come at number (5811) by another route from Sa'id bin al-Musayyib, from Suhayb, as "mawsul" (connected), but its chain has some softness (lin).
Grading: Its narrators are thiqah (trustworthy), but what is "mahfuz" (preserved) in it is that it is a narration of Hammad bin Salamah from Ali bin Zayd bin Jud'an (who is weak by agreement), from Sa'id bin al-Musayyib as "mursal".
Technical note / Defect ('illah): Thus Ibn Sa'd narrated it from Sulayman bin Harb, from Hammad bin Salamah, and several thiqah hadith masters (huffaz) among Hammad bin Salamah's students narrated it from him in the same way, as will be explained below. The narrator "Thabit" refers to Ibn Aslam al-Bunani.
وأخرجه ابن سعد 3/ 209، ومن طريقه ابن عساكر في "تاريخ دمشق" 24/ 228، وابن الجوزي في "المنتظم" 5/ 156 عن سليمان بن حرب، عن حماد بن سلمة، عن علي بن زيد بن جُدعان، عن سعيد بن المسيب مرسلًا. وقد وقع في مطبوعات "طبقات ابن سعد": حماد بن زيد، وهو خطأ يُصوَّب من روايتي ابن عساكر وابن الجوزي.
Reference / Source: Ibn Sa'd (3/ 209) narrated it, and by his route Ibn Asakir in "Tarikh Dimashq" (24/ 228) and Ibn al-Jawzi in "al-Muntazam" (5/ 156), from Sulayman bin Harb, from Hammad bin Salamah, from Ali bin Zayd bin Jud'an, from Sa'id bin al-Musayyib as "mursal".
Note / Clarification: In the printed editions of "Tabaqat Ibn Sa'd" it is written "Hammad bin Zayd", which is an error; it is corrected from the narrations of Ibn Asakir and Ibn al-Jawzi.
وأخرجه ابن سعد 3/ 209، والبلاذُري في "أنساب الأشراف" 1/ 182، والحارث بن أبي أسامة كما في "بغية الباحث" (679)، وأبو نُعيم في "حلية الأولياء" 1/ 151، وابن عبد البر في "الاستيعاب" ص 341، وابن عساكر 24/ 228، وابن الجوزي في "المنتظم" 5/ 156 من طريق عفان بن مسلم، وابن سعد 3/ 209، وابن أبي حاتم في "تفسيره" 2/ 368، وابن عبد البر في "الاستيعاب" ص 341، وابن عساكر 24/ 228 و 225 - 229 من طريق أبي سلمة موسى بن إسماعيل، وابن عساكر 24/ 229 من طريق حجاج بن المنهال، ثلاثتهم عن حماد بن سلمة، عن علي بن زيد، عن سعيد بن المسيب مرسلًا. وقد وقع حمادٌ في مطبوعات "طبقات ابن سعد" مقيَّدًا بابن زيد، وهو خطأ يصوّب من روايتي ابن عساكر وابن الجوزي حيث رويا هذا الخبر من طريق ابن سعد فقُيِّد حماد عندهما بابن سلمة، وهذا هو المحفوظ؛ أنَّ الخبر لحماد بن سلمة.
Reference / Source: It was recorded by Ibn Sa'd (3/ 209), al-Baladhuri in "Ansab al-Ashraf" (1/ 182), al-Harith bin Abi Usamah (as in "Bughyat al-Bahith" 679), Abu Nu'aym in "Hilyat al-Awliya'" (1/ 151), Ibn Abd al-Barr in "al-Isti'ab" (p. 341), Ibn Asakir (24/ 228) and Ibn al-Jawzi in "al-Muntazam" (5/ 156) by way of Affan bin Muslim; and by Ibn Sa'd (3/ 209), Ibn Abi Hatim in his "Tafsir" (2/ 368), Ibn Abd al-Barr in "al-Isti'ab" (p. 341) and Ibn Asakir (24/ 228, and 225-229) by way of Abu Salamah Musa bin Isma'il; and by Ibn Asakir (24/ 229) by way of Hajjaj bin al-Minhal. All three of them (Affan, Abu Salamah and Hajjaj) narrate from Hammad bin Salamah, from Ali bin Zayd, from Sa'id bin al-Musayyib as "mursal".
Technical note / Defect ('illah): In the printed editions of "Tabaqat Ibn Sa'd", Hammad is specified as "Hammad bin Zayd", which is an error. It is corrected from the narration of Ibn Asakir and Ibn al-Jawzi, who narrated this report by way of Ibn Sa'd and there Hammad is specified as "Ibn Salamah"; and this is what is preserved (mahfuz): that the report belongs to Hammad bin Salamah.
وسيأتي برقم (5811) من طريق أخرى عن سعيد بن المسيب عن صهيب موصولًا، وإسناده فيه لين.
Note / Clarification: This narration will come at number (5811) by another route from Sa'id bin al-Musayyib, from Suhayb, as "mawsul" (connected), but its chain has some softness (lin).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5805
