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Hadith 198

أَخْبَرَنَا سُفْيَانُ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا افْتَتَحَ الصَّلَاةَ رَفَعَ يَدَيْهِ. قَالَ سُفْيَانُ: ثُمَّ قَدِمْتُ الْكُوفَةَ فَلَقِيتُ يَزِيدَ، فَسَمِعْتُهُ يُحَدِّثُ هَكَذَا بِهَا وَزَادَ فِيهِ، ثُمَّ لَا يَعُودُ فَظَنَنْتُ أَنَّهُمْ لَقَّنُوهُ. قَالَ سُفْيَانُ: هَكَذَا سَمِعْتُ يَزِيدَ يُحَدِّثُ بِهِ، ثُمَّ سَمِعْتُهُ يُحَدِّثُهُ هَكَذَا وَيَزِيدُ فِيهِ، ثُمَّ لَا يَعُودُ. قَالَ: قَالَ الشَّافِعِيُّ: وَذَهَبَ سُفْيَانُ إِلَى أَنْ يَغْلَطَ يَزِيدُ فِي هَذَا الْحَدِيثِ، وَيَقُولُ: كَأَنَّهُ لُقِّنَ هَذَا الْحَرْفَ الْآخَرَ، فَلُقِّنُهُ وَلَمْ يَكُنْ سُفْيَانُ يَرَى يَزِيدَ بِالْحِفْظِ كَذَلِكَ. [ ص: 256 ] أَخْرَجَ الْأَوَّلَ مِنْ كِتَابِ اسْتِقْبَالِ الْقِبْلَةِ وَإِلَى آخِرِ الرَّابِعِ فِي كِتَابِ اخْتِلَافِ مَالِكٍ وَالشَّافِعِيِّ وَإِلَى آخِرِ السَّابِعِ مِنَ الْجُزْءِ الثَّانِي مِنَ اخْتِلَافِ الْحَدِيثِ.
It is narrated from Bara’ bin Azib (may Allah be pleased with him) that he said: I saw the Messenger of Allah (ﷺ), when he started the prayer, he would raise his hands. Sufyan says: Then I came to Kufa and met Yazid bin Abi Ziyad, and I heard him narrate this hadith with the addition that “then he would not return them.” I thought that this was “prompted” to him. Sufyan says: I heard Yazid narrate it in this way, then later I heard him narrate it with this addition as well, that “then he would not raise his hands.” Rabi’ bin Sulayman al-Muradi says: Imam Shafi’i (may Allah have mercy on him) said: Sufyan (may Allah have mercy on him) considered Yazid to be mistaken in this hadith and said: It is as if he was prompted with this last phrase, which he adopted, and Sufyan (may Allah have mercy on him) did not consider Yazid to have a strong memory.
Hadith Reference مسند الإمام الشافعي / كتاب الصلاة / 198
Hadith Takhrij اسنادہ ضعیف لضعف یزید بن ابی زیاد، واتفق الحفاظ علی ان قولہ ”ثم لم یعد“ مدرج (التلخیص الحبیر: 1/221) - وأخرجہ ابو داود، الصلاۃ، باب من لم یذکر الرفع عند الرکوع: 749، 750۔