مسند احمد
Musnad Ahmad
مسند المكثرين من الصحابةMusnad of the Prolific Narrators Among the Companions
مُسْنَدُ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad of Jabir ibn Abdullah (may Allah be pleased with him)
Hadith 14112
(حديث مرفوع) حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، حَدَّثَنَا زُهَيْرٌ ، عَنْ زَيْدٍ يَعْنِي ابْنَ أَسْلَمَ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُمَا ، قَال : أَشْرَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى فَلَقٍ مِنْ أَفْلَاقِ الْحَرَّةِ وَنَحْنُ مَعَهُ ، فَقَالَ : " نِعْمَتِ الْأَرْضُ الْمَدِينَةُ إِذَا خَرَجَ الدَّجَّالُ عَلَى كُلِّ نَقْبٍ مِنْ أَنْقَابِهَا مَلَكٌ ، لَا يَدْخُلُهَا ، فَإِذَا كَانَ كَذَلِكَ ، رَجَفَتْ الْمَدِينَةُ بِأَهْلِهَا ثَلَاثَ رَجَفَاتٍ ، لَا يَبْقَى مُنَافِقٌ وَلَا مُنَافِقَةٌ إِلَّا خَرَجَ إِلَيْهِ ، وَأَكْثَرُ يَعْنِي مَنْ يَخْرُجُ إِلَيْهِ النِّسَاءُ ، وَذَلِكَ يَوْمُ التَّخْلِيصِ ، وَذَلِكَ يَوْمَ تَنْفِي الْمَدِينَةُ الْخَبَثَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيد ، يَكُونُ مَعَهُ سَبْعُونَ أَلْفًا مِنَ الْيَهُودِ ، عَلَى كُلِّ رَجُلٍ مِنْهُمْ سَاجٌ وَسَيْفٌ مُحَلًّى ، فَتُضْرَبُ رَقَبَتُهُ بِهَذَا الضَّرْبِ الَّذِي عِنْدَ مُجْتَمَعِ السُّيُولِ " ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا كَانَتْ فِتْنَةٌ ، وَلَا تَكُونُ حَتَّى تَقُومَ السَّاعَةُ ، أَكْبَرَ مِنْ فِتْنَةِ الدّجَّالِ ، وَلَا مِنْ نَبِيٍّ إِلَّا وَقَدْ حَذَّرَ أُمَّتَهُ ، وَلَأُخْبِرَنَّكُمْ بِشَيْءٍ مَا أَخْبَرَهُ نَبِيٌّ أُمَّتَهُ قَبْلِي " ، ثُمَّ وَضَعَ يَدَهُ عَلَى عَيْنِهِ ، ثُمَّ قَالَ : " أَشْهَدُ أَنَّ اللَّهَ عَزَّ وَجَلَّ لَيْسَ بِأَعْوَرَ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that once we emerged from a crevice at the place of Harrah. We were with the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) said: At the time of the emergence of Dajjal, Madinah Munawwarah will be the best land. At every opening of it, an angel will be appointed, because of which Dajjal will not be able to enter Madinah Munawwarah. When this happens, there will be three earthquakes in Madinah Munawwarah, and no hypocrite (whether man or woman) will remain except that he will go out and join Dajjal, and the majority of them will be women. This day will be called Yawm al-Takhsees (the Day of Distinction), because it will be the day when Madinah Munawwarah will expel its filth just as a blacksmith’s furnace removes the impurities of iron. There will be seventy thousand Jews with Dajjal, each of them wearing a green silk cloak, a crown, and a sword adorned with ornaments. He will pitch his tent at the place where rainwater now gathers. Then the Prophet (peace and blessings be upon him) said: From before now until the Day of Resurrection, there has never been, nor will there be, a greater trial than Dajjal. Every prophet has warned his nation about him, and I will tell you something about him that no prophet before me has told his nation: then the Prophet (peace and blessings be upon him) placed his hand on his eye and said: I bear witness that Allah, the Exalted, is not one-eyed.
Hadith 14113
(حديث مرفوع) حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، حَدَّثَنَا هِشَامٌ يَعْنِي ابْنَ سَعْدٍ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ ، قَالَ : سَأَلَ الْحَسَنُ بْنُ مُحَمَّدٍ جَابِرَ بْنَ عَبْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى ، عَنِ الْغُسْلِ مِنَ الْجَنَابَة ؟ فَقَالَ : تَبُلُّ الشَّعْرَ ، وَتَغْسِلُ الْبَشَرَةَ ، قَالَ : فَكَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْتَسِلُ ، قَالَ : " كَانَ يَصُبُّ عَلَى رَأْسِهِ ثَلَاثًا ، قَالَ : إِنَّ رَأْسِي كَثِيرُ الشَّعْرِ ، قَالَ : كَانَ رَأْسُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكْثَرَ مِنْ رَأْسِكَ وَأَطْيَبَ " .
Once, Hasan bin Muhammad asked Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) about the ritual bath (ghusl) after major impurity: He replied that soak the hair thoroughly and wash the body. He asked, "How did the Prophet (peace and blessings be upon him) perform ghusl?" He replied that the Prophet (peace and blessings be upon him) would pour water over his head three times. He said, "My hair is very long." Sayyiduna Jabir (may Allah be pleased with him) replied that the Prophet (peace and blessings be upon him) had more hair on his blessed head than you in terms of quantity, and in terms of fragrance, his was the best.
Hadith 14114
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ ، أَخْبَرَنَا أَبُو عَوَانَةَ ، عَنْ أَبِي بِشْرٍ ، عَنْ سُلَيْمَانَ بْنِ قَيْسٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : " بَايَعْنَا نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْحُدَيْبِيَةِ عَلَى أَنْ لَا نَفِرَّ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that on the occasion of the Treaty of Hudaybiyyah, we pledged allegiance to the Prophet (peace and blessings be upon him) that we would not flee from the battlefield.
Hadith 14115
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنِ الْأَسْوَدِ بْنِ قَيْسٍ ، عَنْ نُبَيْحٍ الْعَنَزِيِّ ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : غَزَوْنَا أَوْ سَافَرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَنَحْنُ يَوْمَئِذٍ بِضْعَةَ عَشَرَ وَمِائَتَانِ فَحَضَرَتْ الصَّلَاةُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هَلْ فِي الْقَوْمِ مِنْ مَاءٍ ؟ " فَجَاءَ رَجُلٌ يَسْعَى بِإِدَاوَةٍ فِيهَا شَيْءٌ مِنْ مَاءٍ ، قَالَ : فَصَبَّهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قَدَحٍ ، قَالَ : فَتَوَضَّأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَحْسَنَ الْوُضُوءَ ، ثُمَّ انْصَرَفَ ، وَتَرَكَ الْقَدَحَ ، فَرَكِبَ النَّاسُ الْقَدَحَ تَمْسَحُوا وَتَمْسَحُوا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " عَلَى رِسْلِكُم " ، حِينَ سَمِعَهُمْ يَقُولُونَ ذَلِكَ ، قَالَ : فَوَضَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَفَّهُ فِي الْمَاءِ وَالْقَدَحِ ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بِسْمِ اللَّهِ " ، ثُمَّ قَالَ : " أَسْبِغُوا الْوُضُوءَ " فَوَالَّذِي هُوَ ابْتَلَانِي بِبَصَرِي ، لَقَدْ رَأَيْتُ الْعُيُونَ ، عُيُونَ الْمَاءِ ، يَوْمَئِذٍ تَخْرُجُ مِنْ بَيْنِ أَصَابِعِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فما رَفَعها حَتَّى تَوَضَّئُوا أَجْمَعُونَ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that we participated in a battle with the Prophet (peace and blessings be upon him). At that time, we were a little more than two hundred people. When the time for prayer came, the Prophet (peace and blessings be upon him) asked, "Does anyone have water?" Upon hearing this, a man came running with a vessel in which there was a little water. The Prophet (peace and blessings be upon him) poured that water into a bowl and performed ablution thoroughly with it. After performing ablution, the Prophet (peace and blessings be upon him) left the bowl there. People rushed towards that bowl. Hearing their voices, the Prophet (peace and blessings be upon him) said, "Stop." Then he placed his blessed hand in that water and bowl, and after saying Bismillah, he said, "Perform ablution thoroughly and completely." By the One who granted me the blessing of eyesight, I saw that day that water was gushing forth from the blessed fingers of the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) did not lift his blessed hand until all the people had performed ablution.
Hadith 14116
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، وَأَبُو النَّضْرِ ، قَالَا : حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو الزُّبَيْرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُمَا ، قَالَ : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُهِلِّينَ بِالْحَجِّ ، مَعَنَا النِّسَاءُ وَالْوِلْدَانُ ، فَلَمَّا قَدِمْنَا مَكَّةَ ، طُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ، فَقَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحْلِلْ " ، قُلْنَا : أَيُّ الْحِلّ ؟ قَالَ : " الْحِلُّ كُلُّهُ " ، قَالَ : فَأَتَيْنَا النِّسَاءَ ، وَلَبِسْنَا الثِّيَابَ ، وَمَسِسْنَا الطِّيبَ ، فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ ، أَهْلَلْنَا بِالْحَجِّ ، وَكَفَانَا الطَّوَافُ الْأَوَّلُ بَيْنَ الصَّفَا وَالْمَرْوَةِ ، وَأَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَشْتَرِكَ فِي الْإِبِلِ وَالْبَقَرِ ، كُلُّ سَبْعَةٍ مِنَّا فِي بَدَنَةٍ ، فَجَاءَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، بَيِّنْ لَنَا دِينَنَا كَأَنَّا خُلِقْنَا الْآنَ ، أَرَأَيْتَ عُمْرَتَنَا هَذِهِ ، لِعَامِنَا هَذَا أَمْ لِلْأَبَدِ ؟ فَقَالَ : " لا ، بَلْ للأَبَدِ " ، قال : يَا رَسُولَ اللَّهِ ، بَيِّنْ لَنَا دِينَنَا كَأَنَّا خُلِقْنَا الْآنَ ، فِيمَا الْعَمَلُ الْيَوْمَ ؟ أَفِيمَا جَفَّتْ بِهِ الْأَقْلَامُ ، وَجَرَتْ بِهِ الْمَقَادِيرُ ، أَوْ فِيمَا نَسْتَقْبِلُ ؟ قَالَ : " لَا ، بَلْ فِيمَا جَفَّتْ بِهِ الْأَقْلَامُ ، وَجَرَتْ بِهِ الْمَقَادِيرُ " ، قَالَ : فَفِيمَ الْعَمَلُ ؟ قَالَ أَبُو النَّضْرِ فِي حَدِيثِهِ : فَسَمِعْتُ مَنْ سَمِعَ مِنْ أَبِي الزُّبَيْرِ ، يَقُولُ ، قَالَ : " اعْمَلُوا ، فَكُلٌّ مُيَسَّرٌ " ، قَالَ حَسَنٌ ، قَالَ زُهَيْرٌ : ثم لم أَفَهَمْ كلامًا تكَلَّمَ به أَبُو الزُّبير ، فَسَأَلْتُ يَاسِينَ ، فقلتُ : كيف قال أبو الزُّبيرِ في هذا الموضعِ ؟ فَقَالَ : سَمِعْتُهُ ، يَقُولُ : " اعْمَلُوا ، فَكُلٌّ مُيَسَّرٌ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that once we set out with the Prophet (peace and blessings of Allah be upon him) reciting the Talbiyah for Hajj. Women and children were also with us. When we reached Makkah Mukarramah, we performed the Tawaf of the Ka'bah, performed Sa'i between Safa and Marwah, and the Prophet (peace and blessings of Allah be upon him) said: "Whoever does not have a sacrificial animal should come out of Ihram." We asked: In this case, what things will become lawful? He said: "All things (that had become forbidden due to Ihram) will become lawful." So after that, we went to our wives, wore sewn clothes, and applied perfume. On the eighth of Dhul-Hijjah, we put on the Ihram for Hajj. This time, we performed Tawaf first and Sa'i was sufficient. And the Prophet (peace and blessings of Allah be upon him) commanded us that seven people should share in one camel or cow. During this, Sayyiduna Suraqah bin Malik also came and said, "O Messenger of Allah! Make the religion clear for us as if we have just been born. Is the command for 'Umrah only for this year or forever?" The Prophet (peace and blessings of Allah be upon him) said: "It is forever." Then he said, "O Messenger of Allah! Make the religion clear for us as if we have just been born. For what purpose is today's action? Have the pens written it and dried, and has the decree been enforced? Or do we make our own destiny?" The Prophet (peace and blessings of Allah be upon him) said: "The pens have written it and dried, and the decree has been enforced." He asked, "Then what is the benefit of action?" The Prophet (peace and blessings of Allah be upon him) said: "Keep doing deeds, for each person will find it easy to do what he was created for."
Hadith 14117
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، وَأَبُو النَّضْرِ ، قَالَا : حَدَّثَنَا زُهَيْرٌ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا عَدْوَى ، وَلَا طِيَرَةَ ، وَلَا غُولَ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "There is no reality in contagious disease, bad omen, or ghosts and spirits."
Hadith 14118
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، وَحَسَنُ بْنُ مُوسَى ، قَالَا : حَدَّثَنَا زُهَيْرٌ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِر ، قَالَ يَحْيَى فِي حَدِيثِهِ : قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَوْ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ ، فَلَا يَمْشِ فِي نَعْلٍ وَاحِدَةٍ ، حَتَّى يُصْلِحَ شِسْعَهُ ، وَلَا يَمْشِ فِي خُفٍّ وَاحِدَةٍ ، وَلَا يَأْكُلْ بِشِمَالِهِ ، وَلَا يَحْتَبيِ بِالثَّوْبِ الْوَاحِدِ ، وَلَا يَلْتَحِفُ الصَّمَّاءَ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that I heard the Prophet (peace and blessings be upon him) say: When the strap of one of your shoes breaks, do not walk wearing only one shoe until you fix the other, and do not walk wearing only one sock. Do not eat with your left hand, do not wrap your body in a single garment, and do not sit with your knees drawn up and your arms wrapped around them.
Hadith 14119
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ سَعِيدِ بْنِ أَبِي كَرِب ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ إِلَى خَشَبَةٍ ، فَلَمَّا جُعِلَ مِنْبَرٌ ، حَنَّتْ حَنِينَ النَّاقَةِ إِلَى وَلَدِهَا ، فَأَتَاهَا ، فَوَضَعَ يَدَهُ عَلَيْهَا ، فَسَكَنَتْ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to deliver sermons leaning on a wooden trunk. When the pulpit was made, that wooden trunk began to weep like a she-camel weeps for its young. The Prophet (peace and blessings be upon him) came to it and placed his blessed hand on it, and it became quiet.
Hadith 14120
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : " رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him): I saw the Prophet (peace and blessings be upon him) praying in a single garment.
Hadith 14121
(حديث مرفوع) حَدَّثَنَا يَحْيَى ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَأْكُلَ الرَّجُلُ بِشِمَالِهِ ، أَوْ يَمْشِيَ فِي نَعْلٍ وَاحِدَةٍ ، أَوْ يَحْتَبيِ بِثَوْبٍ وَاحِدٍ ، أَوْ يَشْتَمِلَ الصَّمَّاءَ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that I heard the Prophet (peace and blessings be upon him) say: When the strap of the shoe of any one of you breaks, he should not walk wearing only one shoe until he fixes the other, and he should not walk wearing only one sock either. He should not eat with his left hand, should not wrap his body in a single garment, and should not sit with one knee raised.
Hadith 14122
حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا زُهَيْرٌ ، قَالَ : رَأَيْتُ أَشْعَثَ بْنَ سَوَّارٍ عِنْدَ أَبِي الزُّبَيْرِ قَائِمًا ، وَهُوَ يَقُولُ : كَيْفَ قَالَ ؟ وَإِيشِ قَالَ ؟ .
Zuhair says: I saw Ash'ath bin Sawar standing by Abu al-Zubair, and he was saying: "What did he say? How did he say it?"
Hadith 14123
(حديث مرفوع) حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا زَائِدَةُ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ ، عَنْ جَابِرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خَيْرُ صُفُوفِ الرِّجَالِ الْمُقَدَّمُ ، وَشَرُّهَا الْمُؤَخَّرُ ، وَشَرُّ صُفُوفِ النِّسَاءِ الْمُقَدَّمُ ، وَخَيْرُهَا الْمُؤَخَّرُ " ، ثُمَّ قَالَ : " يَا مَعْشَرَ النِّسَاءِ ، إِذَا سَجَدَ الرِّجَالُ ، فَاغْضُضْنَ أَبْصَارَكُنَّ ، لَا تَرَيْنَ عَوْرَاتِ الرِّجَالِ مِنْ ضِيقِ الْأُزُرِ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The best rows among the men are the first ones, and the worst are the last ones, whereas among the women, the worst rows are the first ones and the best are the last ones." Then he said: "O group of women! When the men go into prostration, lower your gaze and do not look at the private parts of the men through the openings of their lower garments."
Hadith 14124
(حديث مرفوع) حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ ، حَدَّثَنَا حَيْوَةُ ، أَخْبَرَنِي أَبُو هَانِئٍ ، أَنَّهُ سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ ، يَقُولُ : إِنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ الْأَنْصَارِيَّ بَرَكَ بِهِ بَعِيرٌ قَدْ أَزْحَفَ بِهِ ، فَمَرَّ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهُ : " مَا لَكَ يَا جَابِر ؟ " فَأَخْبَرَهُ ، فَنَزَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْبَعِيرِ ، ثُمَّ قَالَ : " ارْكَبْ يَا جَابِرُ " ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنَّهُ لَا يَقُومُ ، فَقَالَ لَهُ : " ارْكَبْ " فَرَكِبَ جَابِرٌ الْبَعِيرَ ، ثُمَّ ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْبَعِيرَ بِرِجْلِهِ ، فَوَثَبَ الْبَعِيرُ وَثْبَةً لَوْلَا أَنَّ جَابِرًا تَعَلَّقَ بِالْبَعِيرِ ، لَسَقَطَ مِنْ فَوْقِهِ ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِجَابِرٍ : " تَقَدَّمْ يَا جَابِرُ ، الْآنَ عَلَى أَهْلِكَ إِنْ شَاءَ اللَّهُ تَعَالَى ، تَجِدْهُمْ قَدْ يَسَّرُوا لَكَ كَذَا وَكَذَا " حَتَّى ذَكَرَ الْفُرُشَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فِرَاشٌ لِلرَّجُلِ ، وَفِرَاشٌ لِامْرَأَتِهِ ، وَالثَّالِثُ لِلضَّيْفِ ، وَالرَّابِعُ لِلشَّيْطَانِ " .
Once, the camel of Sayyiduna Jabir (may Allah be pleased with him) sat down and exhausted him. The Prophet (peace and blessings be upon him) passed by and asked, "Jabir! What happened to you?" He mentioned the whole incident. The Prophet (peace and blessings be upon him) got down and came to the camel and said, "Jabir! Mount it." He replied, "O Messenger of Allah! It cannot even stand." The Prophet (peace and blessings be upon him) again said, "Mount it." So Sayyiduna Jabir (may Allah be pleased with him) mounted it. The Prophet (peace and blessings be upon him) struck the camel with his foot, and the camel stood up with such a leap that if Sayyiduna Jabir (may Allah be pleased with him) had not clung to it, he would have fallen. The Prophet (peace and blessings be upon him) said, "Jabir! Now go to your family. You will see that they have prepared such and such things for you," and even mentioned the bedding, and said, "One bedding is for the man, and one for the woman, one bedding is for the guest, and the fourth bedding is for Satan."
Hadith 14125
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا سُفْيَانُ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي سُفْيَانَ ، عَنْ جَابِرٍ ، قَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ مَوْتِهِ بِثَلَاثٍ ، يَقُولُ : " لَا يَمُوتَنَّ أَحَدُكُمْ إِلَّا وَهُوَ يُحْسِنُ بِاللَّهِ الظَّنَّ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) say three days before his passing: "Let none of you die except while having good expectations from Allah."
Hadith 14126
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَمْسِكُوا عَلَيْكُمْ أَمْوَالَكُمْ َلَا تُعْطُوهَا أَحَدًا ، فَمَنْ أُعْمِرَ شَيْئًا ، فَهُوَ لَهُ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Keep your wealth with yourself, do not give it to anyone, and whoever gives something to someone for a lifetime, then it becomes his."
Hadith 14127
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، وَرَوْحٌ ، قَالَا : حَدَّثَنَا مَالِكٌ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : " نَحَرْنَا بِالْحُدَيْبِيَةِ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْبَدَنَةَ عَنْ سَبْعَةٍ ، وَالْبَقَرَةَ عَنْ سَبْعَةٍ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that at the place of Hudaybiyyah, in the presence of the Prophet (peace and blessings be upon him), we slaughtered one camel on behalf of seven people and similarly one cow on behalf of seven people.
Hadith 14128
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، عَنِ ابْنِ جُرَيْج ، أَخْبَرَنِي أَبُو الزُّبَيْرِ ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا اسْتَجْمَرَ أَحَدُكُمْ ، فَلْيُوتِرْ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When any one of you performs istinja with stones, he should use an odd number of stones."
Hadith 14129
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَطَاءٍ ، أَنَّهُ سَمِعَ ابْنَيْ جَابِرٍ يُحَدِّثَانِ عَنْ أَبِيهِمَا ، قَالَ : بَيْنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ مَعَ أَصْحَابِهِ ، شَقَّ قَمِيصَهُ حَتَّى خَرَجَ مِنْهُ ، فَقِيلَ لَهُ ! فَقَالَ : " وَاعَدْتُهُمْ يُقَلِّدُونَ هَدْيي الْيَوْمَ ، فَنَسِيتُ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) was sitting with his companions when suddenly he tore his shirt and took it off. Someone asked about this, so he replied that he had made a promise to the people that today they would put a collar around the neck of the sacrificial animal, but he had forgotten it.
Hadith 14130
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي أَبُو الزُّبَيْرِ ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : " صَلَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِنَا يَوْمَ النَّحْرِ بِالْمَدِينَةِ ، فَتَقَدَّمَ رِجَالٌ فَنَحَرُوا ، وَظَنُّوا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ نَحَرَ ، فَأَمَرَ مَنْ كَانَ قَدْ نَحَرَ قَبْلَهُ أَنْ يُعِيدَ بِنَحْرٍ آخَرَ ، وَلَا وَلِيَنْحَرْ حَتَّى يَنْحَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) led us in prayer in Madinah on the tenth of Dhul-Hijjah. Some people had already performed the sacrifice earlier, thinking that perhaps the Prophet (peace and blessings be upon him) had already offered his sacrifice. When the Prophet (peace and blessings be upon him) came to know of this, he ordered that whoever had performed the sacrifice earlier should offer another sacrifice, and that no one should perform the sacrifice before the Prophet (peace and blessings be upon him) has done so.
Hadith 14131
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : " إِنَّمَا الْعُمْرَى الَّتِي أَجَازَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنْ يَقُولَ : هِيَ لَكَ وَلِعَقِبِكَ ، فَأَمَّا إِذَا قَالَ : هِيَ لَكَ مَا عِشْتَ ، فَإِنَّهَا تَرْجِعُ إِلَى صَاحِبِهَا " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) declared the following type of 'Umra' to be valid: that a person says to someone, "This thing is for you and for your descendants after you." But if someone says, "This is for you only during your lifetime," then that thing will return to the owner.
Hadith 14132
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّه ، قَالَ : قَالَ لي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَتَزَوَّجْتَ ؟ " ، فَقُلْتُ : نَعَمْ ، فَقَالَ : " أَبِكْرًا أَمْ ثَيِّبًا " ، فَقُلْتُ : لَا بَلْ ثَيِّبًا ، لِي أَخَوَاتٌ وَعَمَّاتٌ ، فَكَرِهْتُ أَنْ أَضُمَّ إِلَيْهِنَّ خَرْقَاءَ مِثْلَهُنَّ ، قَالَ : " أَفَلَا بِكْرًا تُلَاعِبُهَا ؟ " قَالَ : " لَكُمْ أَنْمَاطٌ ؟ " ، قُلْتُ : يَا رَسُولَ اللَّهِ ، وَأَنَّى ؟ فَقَالَ : " أَمَا إِنَّهَا سَتَكُونُ لَكُمْ أَنْمَاطٌ " ، قال : فَأَنَا الْيَوْمَ أَقُولُ لِامْرَأَتِي نَحِّي عَنِّي أَنْمَاطَكِ ، فَتَقُولُ : نَعَمْ ! أَلَمْ يَقُلْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّهَا سَتَكُونُ لَكُمْ أَنْمَاطٌ ؟ ! فَأَتْرُكُهَا " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) asked me, "Have you gotten married?" I replied, "Yes." He asked, "To a virgin or to a previously married woman?" I replied, "To a previously married woman, because I have younger sisters and paternal aunts, and I did not think it appropriate to bring someone as inexperienced as them among them." The Prophet (peace and blessings be upon him) said, "Why did you not marry a virgin, so that you could play with her?" Then he said, "Soon you will receive woolen garments." I asked, "O Messenger of Allah! From where?" He said, "Soon you will surely receive woolen garments." Now today, when I have received them, I said to my wife, "Keep these woolen garments with you." She said, "Did not the Prophet (peace and blessings be upon him) say that you would receive woolen garments?" Hearing this, I leave her to her own state.
Hadith 14133
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنَا عَمْرُو بْنُ دِينَارٍ ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : أَعْتَقَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غُلَامًا لَهُ لَيْسَ لَهُ مَالٌ غَيْرُهُ ، عَلَى دُبُرٍ مِنْهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ يَبْتَاعُهُ مِنِّي ؟ " ، فَقَالَ نُعَيْمُ بْنُ عَبْدِ اللَّهِ : أَنَا أَبْتَاعُهُ ، فَابْتَاعَه ، فَقَالَ عَمْرٌو ، قَالَ جَابِرٌ : غُلَامٌ قِبْطِيٌّ ، وَمَاتَ عَامَ الْأَوَّلِ ، زَادَ فِيهَا أَبُو الزُّبَيْرِ ، يُقَالُ لَهُ : يَعْقُوبُ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that during the blessed era of the Prophet (peace and blessings be upon him), a man freed his slave by saying (and he had no other wealth of any kind) that "after my death, you are free." When the Prophet (peace and blessings be upon him) learned of his situation, he said, "Who will buy this slave from me?" Na'eem bin Abdullah said, "I will buy him." So he bought him; that slave was a Copt and he died in the very first year.
Hadith 14134
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ . ح وَرَوْحٌ ، قَالَ : حَدَّثَنَا ابْنُ جُرَيْجٍ ، قَالَ : قَالَ عَطَاءٌ ، وَقَالَ رَوْحٌ فِي حَدِيثِه : وَقَالَ لِي عَطَاءٌ : سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَجْمَعُوا بَيْنَ الرُّطَبِ وَالْبُسْرِ ، وَالزَّبِيبِ ، وَالتَّمْرِ نَبِيذًا " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Do not make nabidh by mixing unripe and ripe dates together."
Hadith 14135
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا عَقِيلُ بْنُ مَعْقِلٍ ، سَمِعْتُ وَهْبَ بْنَ مُنَبِّهٍ يُحَدِّثُ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : سُئِلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ النَّشْرَةِ ، فَقَالَ : " مِنْ عَمَلِ الشَّيْطَانِ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) was asked about incantations (mantras), so he (peace and blessings be upon him) said that it is a satanic act.
Hadith 14135
حَدَّثَنَا عَبْدُ اللهِ ، قَالَ أَبِي : عَقِيلُ بْنُ مَعْقِلٍ هُوَ أَبُو إِبْرَاهِيمَ بْنُ عَقِيلٍ ، قَالَ : ذَهَبْتُ إِلَى إِبْرَاهِيمَ بْنِ عَقِيلٍ وَكانَ عَسِرًا لَا يُوصَلُ إِلَيْهِ فَأَقَمْتُ عَلَى بَابِهِ بِالْيَمَنِ يَوْمًا أَوْ يَوْمَيْنِ حَتَّى وَصَلْتُ إِلَيْهِ فَحَدَّثَنِي بِحَدِيثَيْنِ وَكَانَ عِنْدَهُ أَحَادِيثُ وَهْبٍ ، عَنْ جَابِرٍ فَلَمْ أَقْدِرْ أَنْ أَسْمَعَهَا مِنْ عُسْرِهِ وَلَمْ يُحَدِّثْنَا بِهَا إِسْمَاعِيلُ بْنُ عَبْدِ الْكَرِيمِ لِأَنَّهُ كَانَ حَيًّا أَفَلَمْ أَسْمَعْهَا مِنْ أَحَدٍ آخَرَ .
Abdullah narrated to us, my father said: Aqil ibn Ma'qil is Abu Ibrahim ibn Aqil. He said: I went to Ibrahim ibn Aqil, and he was difficult to reach, so I stayed at his door in Yemen for a day or two until I was able to reach him. He narrated to me two hadiths, and he had the hadiths of Wahb from Jabir, but I was not able to hear them from him due to his difficulty, and Isma'il ibn Abd al-Karim did not narrate them to us because he was alive, so I did not hear them from anyone else.
Hadith 14136
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا سُفْيَانُ . ح وَأَبُو نُعَيْمٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : " رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ " ، قَالَ أَبُو الزُّبَيْرِ : وَرَأَيْتُ أَنَا جَابِرًا يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ ، قَالَ أَبُو نُعَيْمٍ فِي حَدِيثِهِ : وَرَأَيْتُ جَابِرًا يُصَلِّي ، وَلَمْ يُسَمِّ أَبَا الزُّبَيْرِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that I saw the Prophet (peace and blessings of Allah be upon him) praying in a single garment.
Hadith 14137
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا سُفْيَانُ . ح وَأَبُو نُعَيْمٍ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : جَاءَ أَبُو حُمَيْدٍ الْأَنْصَارِيُّ بِإِنَاءٍ مِنْ لَبَنٍ نَهَارًا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِالْبَقِيعِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَلَا خَمَّرْتَهُ ! وَلَوْ أَنْ تَعْرُضَ عَلَيْهِ عُودًا " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that once Abu Humayd Ansari (may Allah be pleased with him) brought some milk in a vessel early in the morning to the service of the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) was at that time in Jannat al-Baqi'. The Prophet (peace and blessings be upon him) said: "Why did you not cover it? Even if you had covered it with a stick."
Hadith 14138
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ مَنْصُورٍ ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سَجَدَ ، جَافَى حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) went into prostration, he would keep his sides so far apart from his stomach that the whiteness of his blessed armpits became visible.
Hadith 14139
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : " أَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِتَبُوكَ عِشْرِينَ يَوْمًا يَقْصُرُ الصَّلَاةَ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) stayed in Tabuk for twenty days and during that time he continued to shorten the prayers.
Hadith 14140
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : لَمَّا بُنِيَتْ الْكَعْبَةُ ، ذَهَبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَبَّاسٌ يَنْقُلَانِ حِجَارَةً ، فَقَالَ عَبَّاسٌ : اجْعَلْ إِزَارَكَ عَلَى رَقَبَتِكَ مِنَ الْحِجَارَةِ ، فَفَعَلَ ، فَخَرَّ إِلَى الْأَرْضِ وَطَمَحَتْ عَيْنَاهُ إِلَى السَّمَاءِ ، ثُمَّ قَامَ ، فَقَالَ : " إِزَارِي إِزَارِي " فَشُدَّ عَلَيْهِ إِزَارُهُ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that when the construction of the Ka'bah began, the Prophet (peace and blessings be upon him) and Sayyiduna Abbas (may Allah be pleased with him) also started carrying stones. Sayyiduna Abbas (may Allah be pleased with him) said, "Take off your waistcloth and put it on your shoulder so that your shoulder does not get injured by the stones." When the Prophet (peace and blessings be upon him) tried to do so, he fell unconscious and his gaze remained fixed towards the sky. Then when he regained consciousness, he said, "My waistcloth, my waistcloth," and he tied it firmly.
Hadith 14141
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي أَبُو الزُّبَيْرِ ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُول : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " أُقَاتِلُ النَّاسَ حَتَّى ، يَقُولُوا : لَا إِلَهَ إِلَّا اللَّهُ ، فَإِذَا فَعَلُوا ذَلِكَ ، عَصَمُوا دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا ، وَحِسَابُهُمْ عَلَى اللَّهِ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that I heard the Prophet (peace and blessings be upon him) say: I will continue to fight against the people until they recite «لا اله الا الله». When they do this, they will have protected their lives and wealth from me, except for the right of Islam, and their reckoning will be with Allah.
Hadith 14142
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، وَرَوْحٌ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِا أَبُو الزُّبَيْرِ ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا خَطَبَ ، يَسْتَنِدُ إِلَى جِذْعِ نَخْلَةٍ مِنْ سَوَارِي الْمَسْجِدِ ، فَلَمَّا صُنِعَ لَهُ مِنْبَرُهُ اسْتَوَى عَلَيْهِ ، اضْطَرَبَتْ تِلْكَ السَّارِيَةُ كَحَنِينِ النَّاقَةِ ، حَتَّى سَمِعَهَا أَهْلُ الْمَسْجِدِ ، حَتَّى نَزَلَ إِلَيْهَا ، فَاعْتَنَقَهَا ، فَسَكَتَتْ " ، وَقَالَ رَوْحٌ : فَسَكَنَتْ ، وَقَالَ ابْنُ بَكْرٍ : فَاضْطَرَبَتْ تِلْكَ السَّارِيَةُ ، وَقَالَ رَوْحٌ : اضْطَرَبَتْ كَحَنِينِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to deliver sermons leaning against the trunk of a tree. When the pulpit was made and the Prophet (peace and blessings be upon him) sat on it, that wooden trunk began to weep like a she-camel cries for its young, and all the people present in the mosque heard its sound. The Prophet (peace and blessings be upon him) came to it and embraced it, and then it became silent.
Hadith 14143
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، قَالَ سُلَيْمَانُ بْنُ مُوسَى ، أَخْبَرَنَا جَابِرٌ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا يُقِيمُ أَحَدُكُمْ أَخَاهُ يَوْمَ الْجُمُعَةِ ، ثُمَّ يُخَالِفُهُ إِلَى مَقْعَدِهِ ، وَلَكِنْ لِيَقُلْ افْسَحُوا " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "None of you should make his brother get up from his place on Friday and then sit there himself; rather, he should encourage him to make space."
Hadith 14144
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي سُلَيْمَانُ بْنُ مُوسَى ، قَالَ : أَخْبَرَنِي جَابِرٌ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا يُقِيمُ أَحَدُكُمْ أَخَاهُ يَوْمَ الْجُمُعَةِ ، وَلَكِنْ لِيَقُلْ افْسَحُوا " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "None of you should make his brother get up from his place on Friday and then sit there himself; rather, he should encourage him to make space."
Hadith 14145
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنَا أَبُو الزُّبَيْرِ ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يُحَدِّثُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ خَطَبَ يَوْمًا ، فَذَكَرَ رَجُلًا مِنْ أَصْحَابِهِ قُبِضَ ، فَكُفِّنَ فِي كَفَنٍ غَيْرِ طَائِلٍ ، وَقُبِرَ لَيْلًا ، فَزَجَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُقْبَرَ الرَّجُلُ بِاللَّيْلِ حَتَّى يُصَلَّى عَلَيْهِ ، إِلَّا أَنْ يُضْطَرَّ إِنْسَانٌ إِلَى ذَلِكَ ، وَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا كَفَّنَ أَحَدُكُمْ أَخَاهُ ، فَلْيُحْسِنْ كَفَنَهُ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) was delivering a sermon and mentioned one of his companions who had passed away and was shrouded in an unnecessary shroud and buried at night. The Prophet (peace and blessings be upon him) strictly forbade burial at night unless the funeral prayer had been offered, except in cases of extreme necessity. He said that when any of you shrouds his brother, he should shroud him well.
Hadith 14146
حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، قَال : قَالَ سُلَيْمَانُ بْنُ مُوسَى : سُئِلَ جَابِرٌ عَنِ الْكَفَنِ ، فَأَخْبَرَ أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطَبَ يَوْمًا ، فَذَكَرَ رَجُلًا قُبِضَ ، فََكُفِّنَ فِي كَفَنٍ غَيْرِ طَائِلٍ ، فَذَكَرَ مِثْلَهُ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 14147
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنَا أَبُو الزُّبَيْرِ ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : " قَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِجَنَازَةٍ مَرَّتْ بِهِ حَتَّى تَوَارَتْ " ، قَالَ : وَأَخْبَرَنِي أَبُو الزُّبَيْرِ أَيْضًا ، أَنَّهُ سَمِعَ جَابِرًا ، يَقُولُ : " قَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ لِجَنَازَةِ يَهُودِيٍّ حَتَّى تَوَارَتْ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that a funeral passed by the Prophet (peace and blessings of Allah be upon him), so he stood up and remained standing until it disappeared from sight.
Hadith 14148
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أخبرنا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي أَبُو الزُّبَيْرِ ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَنْهَى أَنْ يُقْعَدَ عَلَى الْقَبْرِ ، وَأَنْ يُقَصَّصَ ، أَوْ يُبْنَى عَلَيْهِ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that I myself heard the Prophet (peace and blessings be upon him) forbidding sitting on the grave, making it solid, and constructing a building over it.
Hadith 14149
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، قَالَ : قَالَ سُلَيْمَانُ بْنُ مُوسَى ، قَالَ جَابِرٌ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَنْهَى أَنْ يَقْعُدَ الرَّجُلُ عَلَى الْقَبْرِ ، وَأَنْ يُجَصَّصَ ، أَوْ يُبْنَى عَلَيْهِ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that I myself heard the Prophet (peace and blessings be upon him) forbidding sitting on the grave, making it solid, and constructing a building over it.
Hadith 14150
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي عَطَاءٌ ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قَدْ تُوُفِّيَ الْيَوْمَ رَجُلٌ صَالِحٌ مِنَ الْحَبَشِ أَصْحَمةُ هَلُمَّ فَصُفُّوا " ، قَالَ : فَصَفَفْنَا ، فَصَلَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِ وَنَحْنُ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said one day: "Today, a righteous man from Abyssinia (the king of Abyssinia, Najashi) has passed away. Come, form rows." So we formed rows, and along with the Prophet (peace and blessings be upon him), we offered his funeral prayer.
