مسند احمد
Musnad Ahmad
ومن مسند بني هاشمFrom the Musnad of Banu Hashim
مُسْنَدُ عَبْدِ اللّٰهِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ رَضِيَ اللّٰهُ عَنْهُمَا
Musnad of Abdullah ibn al-Abbas ibn Abd al-Muttalib (may Allah be pleased with them)
Hadith 2077
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ ، حَدَّثَنَا فِطْرٌ ، عَنْ عَامِرِ بْنِ وَاثِلَةَ ، قَالَ : قُلْتُ لِابْنِ عَبَّاسٍ : إِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ رَمَلَ وَأَنَّهَا سُنَّةٌ ، قَالَ : صَدَقَ قَوْمِي وَكَذَبُوا ، " قَدْ رَمَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَيْسَتْ بِسُنَّةٍ ، وَلَكِنَّهُ قَدِمَ وَالْمُشْرِكُونَ عَلَى جَبَلِ قُعَيْقِعَانَ ، فَتَحَدَّثُوا أَنَّ بِهِ وَبِأَصْحَابِهِ هَزْلًا وَجَهْدًا وَشِدَّةً ، فَأَمَرَ بِهِمْ فَرَمَلُوا بِالْبَيْتِ لِيُرِيَهُمْ أَنَّهُمْ لَمْ يُصِبْهُمْ جَهْدٌ " .
Abu Al-Tufail says that I said to Sayyiduna Ibn Abbas (may Allah be pleased with them both) that your people think that the Prophet (peace and blessings be upon him) performed ramal during the circumambulation of the Ka'bah and that it is a Sunnah. He replied: There is half truth and half falsehood in this. The Prophet (peace and blessings be upon him) did perform ramal, but it is not a Sunnah. The reason for performing ramal was that when the Prophet (peace and blessings be upon him) came with his companions (may Allah be pleased with them), the polytheists were watching them from the mountain called Qaiqan. The Prophet (peace and blessings be upon him) learned that these people were talking among themselves about the Muslims being weak. Upon this, the Prophet (peace and blessings be upon him) ordered them to perform ramal so that the polytheists could see that they were not facing any difficulty.
Hadith 2078
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا ابْنُ ذَرٍّ ، عَنْ أَبِيهِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِجِبْرِيلَ عَلَيْهِ السَّلَام " أَلَا تَزُورُنَا أَكْثَرَ مِمَّا تَزُورُنَا ، فَنَزَلَتْ وَمَا نَتَنَزَّلُ إِلا بِأَمْرِ رَبِّكَ لَهُ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا سورة مريم آية 64 إِلَى آخِرِ الْآيَةِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) asked Jibreel (peace be upon him) after the period of cessation of revelation, "Why do you not come to us more often than you do now?" Upon this, the verse was revealed: «﴿وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ . . . ﴾ [مريم : 64]» "We do not descend to the earth except by the command of your Lord."
Hadith 2079
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنِ ابْنِ أَبِي لَيْلَى ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَهْدَى فِي بُدْنِهِ جَمَلًا كَانَ لِأَبِي جَهْلٍ بُرَتُهُ فِضَّةٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that (on the occasion of the Farewell Pilgrimage) the Prophet (peace and blessings be upon him) sacrificed one hundred camels, among which was a red camel belonging to Abu Jahl, which had a silver ring in its nose.
Hadith 2080
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ جَابِرٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِجُبْنَةٍ ، قَالَ فَجَعَلَ أَصْحَابُهُ يَضْرِبُونَهَا بِالْعِصِيِّ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ضَعُوا السِّكِّينَ وَاذْكُرُوا اسْمَ اللَّهِ وَكُلُوا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that some cheese was brought to the Prophet (peace and blessings be upon him). The Companions (may Allah be pleased with them) began to poke it with a stick. The Prophet (peace and blessings be upon him) said: "Put down the knives and eat after saying Bismillah."
Hadith 2081
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ جَابِرٍ ، عَنْ أَبِي جَعْفَرٍ وَعَطَاءٍ ، قَالَا : الْأُضْحِيَّةُ سُنَّةٌ ، وَقَالَ عِكْرِمَةُ عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُمِرْتُ بَالْضُحَى وَالْوَتْرِ وَلَمْ تُكْتَبْ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "I have been commanded to perform two rak‘ahs of Duha (forenoon prayer) and Witr, but they have not been made obligatory upon my Ummah."
Hadith 2082
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ وَمِسْعَرٌ , عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، عَنِ الْحَسَنِ الْعُرَنِيِّ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَدَّمَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُغَيْلِمَةَ بَنِي عَبْدِ الْمُطَّلِبِ عَلَى حُمُرَاتٍ لَنَا مِنْ جَمْعٍ ، قَالَ سُفْيَانُ : بِلَيْلٍ فَجَعَلَ يَلْطَحُ أَفْخَاذَنَا ، وَيَقُولُ : " أُبَيْنِيَّ لَا تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ " ، وَزَادَ سُفْيَانُ ، قَالَ ابْنُ عَبَّاسٍ : مَا إِخَالُ أَحَدًا يَعْقِلُ يَرْمِي حَتَّى تَطْلُعَ الشَّمْسُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) sent some of us young boys from Banu Abd al-Muttalib ahead from Muzdalifah, mounted on our own donkeys, and while striking our legs with his hand, he said: "Dear children! Do not stone the Jamrah Aqabah before sunrise." Sayyiduna Ibn Abbas (may Allah be pleased with them both) says: Now I do not think that any sensible person would stone before sunrise.
Hadith 2083
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، قَالَ : حَدَّثَنَا سَلَمَةُ بْنُ كُهَيْلٍ ، عَنْ كُرَيْبٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " قَامَ فِي اللَّيْلِ فَقَضَى حَاجَتَهُ ، ثُمَّ غَسَلَ وَجْهَهُ وَيَدَيْهِ ، ثُمَّ جَاءَ فَنَامَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) woke up at night, relieved himself, then washed his face and hands, and came back and slept.
Hadith 2084
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، عَنْ كُرَيْبٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَامَ حَتَّى نَفَخَ ، ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) lay down until he began to snore, then when the muezzin came, the Prophet (peace and blessings be upon him) stood up for prayer and did not perform ablution again.
Hadith 2085
(حديث موقوف) حَدَّثَنَا حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ سَلَمَةَ ، عَنِ الْحَسَنِ يَعْنِي الْعُرَنِيَّ ، قَالَ : قَالَ ابْنُ عَبَّاسٍ : " مَا نَدْرِ أَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ ، وَلَكِنَّا نَقْرَأُ " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: We do not know whether the Prophet (peace and blessings be upon him) used to recite (aloud) in Zuhr and Asr or not? (Because we were children and could not stand in the first rows.) However, we ourselves used to recite.
Hadith 2086
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا حَمَّادُ بْنُ نَجِيحٍ ، سَمِعَهُ مِنْ أَبِي رَجَاءٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ ، وَاطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "I looked into Paradise and saw that the majority of its people were the poor, and I looked into Hell and saw that the majority of its people were women."
Hadith 2087
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، قَالَ : سَمِعْتُ ابْنَ عُمَرَ ، يَقُولُ : كُنَّا نُخَابِرُ وَلَا نَرَى بِذَلِكَ بَأْسًا حَتَّى زَعَمَ رَافِعُ بْنُ خَدِيجٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهُ ، قَالَ عَمْرٌو ذَكَرْتُهُ لِطَاوُسٍ ، فَقَالَ طَاوُسٌ : قَالَ ابْنُ عَبَّاسٍ : إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَمْنَحُ أَحَدُكُمْ أَخَاهُ الْأَرْضَ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ لَهَا خَرَاجًا مَعْلُومًا " .
Sayyiduna Ibn Umar (may Allah be pleased with him) said that we used to give land on sharecropping and did not consider there to be any harm in it. Later, Sayyiduna Rafi’ bin Khadij (may Allah be pleased with him) informed us that the Prophet (peace and blessings of Allah be upon him) forbade this. The narrator says that I mentioned this to Tawus, so he narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings of Allah be upon him) said: "It is better for any one of you to present his land to his brother as a gift than to take a fixed rent from him for it."
Hadith 2088
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : لَمَّا نَزَلَ تَحْرِيمُ الْخَمْرِ ، قَالُوا : يَا رَسُولَ اللَّهِ ، كَيْفَ بِإِخْوَانِنَا الَّذِينَ مَاتُوا وَهُمْ يَشْرَبُونَهَا ؟ فَنَزَلَتْ لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا سورة المائدة آية 93 " إِلَى آخِرِ الْآيَةِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the command regarding the prohibition of alcohol was revealed, the noble Companions (may Allah be pleased with them) submitted: O Messenger of Allah! What will happen to our brothers who passed away earlier and used to drink it before its prohibition? Upon this, the following verse was revealed: «﴿لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا ...﴾ [المائدة : 93]» "There is no blame upon those who believe and do righteous deeds for what they consumed (or drank) before."
Hadith 2089
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ سَلَمَةَ ، عَنِ الْحَسَنِ الْعُرَنِيِّ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَدَّمَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُغَيْلِمَةَ بَنِي عَبْدِ الْمُطَّلِبِ مِنْ جَمْعٍ بِلَيْلٍ عَلَى حُمُرَاتٍ لَنَا ، فَجَعَلَ يَلْطَحُ أَفْخَاذَنَا ، وَيَقُولُ : " أُبَيْنِيَّ لَا تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) sent some of us young boys from Banu Abd al-Muttalib ahead from Muzdalifah on our own donkeys, and while striking our legs with his hand, he said: "Dear children! Do not stone Jamrah Aqabah before sunrise."
Hadith 2090
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ سَلَمَةَ ، عَنِ الْحَسَنِ الْعُرَنِيِّ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا رَمَيْتُمْ الْجَمْرَةَ ، فَقَدْ حَلَّ لَكُمْ كُلُّ شَيْءٍ إِلَّا النِّسَاءَ " , فَقَالَ رَجُلٌ : وَالطِّيبُ ؟ فَقَالَ ابْنُ عَبَّاسٍ : أَمَّا أَنَا , فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُضَمِّخُ رَأْسَهُ بِالْمِسْكِ ، أَفَطِيبٌ ذَاكَ أَمْ لَا ؟ ! .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When you have stoned the Jamrah Aqabah, then everything becomes lawful for you except women." A man asked: O Messenger of Allah! Is it also permissible to use perfume? Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: I myself have seen with my own eyes the Prophet (peace and blessings be upon him) applying a perfume called 'musk' on his head. Is that not perfume?
Hadith 2091
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ جَابِرٍ ، عَنْ عَامِرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " احْتَجَمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْأَخْدَعَيْنِ , وَبَيْنَ الْكَتِفَيْنِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) had the harmful blood drawn from the hidden veins on both sides of his neck and from between his two shoulders.
Hadith 2092
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي جَهْضَمٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ " نُنْزِيَ حِمَارًا عَلَى فَرَسٍ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) forbade us from letting donkeys mount mares.
Hadith 2093
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا شَرِيكٌ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَدِمَتْ عِيرٌ الْمَدِينَةَ ، فَاشْتَرَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهَا فَرَبِحَ أَوَاقِيَّ ، فَقَسَمَهَا فِي أَرَامِلِ بَنِي عَبْدِ الْمُطَّلِبِ ، وَقَالَ : " لَا أَشْتَرِي شَيْئًا لَيْسَ عِنْدِي ثَمَنُهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once some camels came to Madinah Munawwarah. The Prophet (peace and blessings be upon him) bought one of those camels, and the Prophet (peace and blessings be upon him) gained a profit of a few ounces of silver from it. The Prophet (peace and blessings be upon him) distributed that profit among the widows of Banu Abdul Muttalib and said, "I do not buy anything for which I do not have the price with me."
Hadith 2094
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ ، عَنْ قَيْسِ بْنِ حَبْتَرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ " مَهْرِ الْبَغِيِّ , وَثَمَنِ الْكَلْبِ , وَثَمَنِ الْخَمْرِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) forbade the use of the earnings of a prostitute, the price of a dog, and the price of wine.
Hadith 2095
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا شُعْبَةُ ، عَنِ الْحَكَمِ ، عَنْ يَحْيَى بْنِ الْجَزَّارِ ، عَنْ صُهَيْبٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يُصَلِّي , فَجَاءَتْ جَارِيَتَانِ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ حَتَّى أَخَذَتَا بِرُكْبَتَيْهِ , فَفَرَّعَ بَيْنَهُمَا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) was praying when two girls from Banu Abd al-Muttalib came and clung to the knees of the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) moved them aside (and continued praying).
Hadith 2096
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، وَابْنُ جَعْفَرٍ , قَالَا : حَدَّثَنَا شُعْبَةُ ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَال : قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَوْعِظَةٍ ، فَقَالَ : " إِنَّكُمْ مَحْشُورُونَ إِلَى اللَّهِ تَعَالَى حُفَاةً ، عُرَاةً ، غُرْلًا كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ سورة الأنبياء آية 104 فَأَوَّلُ الْخَلَائِقِ يُكْسَى إِبْرَاهِيمُ خَلِيلُ الرَّحْمَنِ عَزَّ وَجَلَّ ، قَالَ : ثُمَّ يُؤْخَذُ بِقَوْمٍ مِنْكُمْ ذَاتَ الشِّمَالِ " ، قَالَ ابْنُ جَعْفَرٍ : وَإِنَّهُ سَيُجَاءُ بِرِجَالٍ مِنْ أُمَّتِي ، فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ ، فَأَقُولُ : " يَا رَبِّ , أَصْحَابِي ، قَالَ : فَيُقَالُ لِي : إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ ، لَمْ يَزَالُوا مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ مُذْ فَارَقْتَهُمْ ، فَأَقُولُ كَمَا قَالَ الْعَبْدُ الصَّالِحُ : وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ الْآيَةَ إِلَى إِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ سورة المائدة آية 117 - 118 " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) stood among us to give admonition and advice and said: "On the Day of Resurrection, all of you will be presented before Allah barefoot, naked, and uncircumcised. The command of the Lord is: « ﴿كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ﴾ [الأنبياء : 104]» 'As We created you the first time, We shall recreate you (again). This is a promise binding upon Us, and We shall certainly fulfill it.' Then, among the creation, Sayyiduna Ibrahim (peace be upon him), who is the Friend of Allah, will be the first to be clothed. Then, from among you, a group will be seized from the left side. I will say, 'O Lord! These are my companions.' It will be said to me, 'You do not know what innovations they introduced after you. After your passing and your separation from them, they turned back from their faith and persisted in that state.' Upon hearing this, I will say what the righteous servant, that is, Hazrat Isa (peace be upon him), said: «﴿وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ . . . . . فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ﴾ [المائدة : 117-118]» 'As long as I remained among them, I watched over their affairs... Surely, You are the Mighty, the Wise.'"
Hadith 2097
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ مَنْصُورٍ ، عَنْ ذَرِّ بْنِ عَبْدِ اللَّهِ الْهَمْدَانِيِّ ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ , إِنِّي أُحَدِّثُ نَفْسِي بِالشَّيْءِ لَأَنْ أَخِرَّ مِنَ السَّمَاءِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَتَكَلَّمَ بِهِ , قَالَ : فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اللَّهُ أَكْبَرُ ، اللَّهُ أَكْبَرُ ، اللَّهُ أَكْبَرُ ، الْحَمْدُ لِلَّهِ الَّذِي رَدَّ كَيَدَهُ إِلَى الْوَسْوَسَةِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a man came to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah! Sometimes such thoughts come to me that I consider it better to fall from the sky than to utter them. Upon hearing this, the Prophet (peace and blessings be upon him) said "Allahu Akbar" three times and said: "Praise be to Allah who turned the matter back to mere whisperings."
Hadith 2098
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا اخْتَلَفْتُمْ فِي الطَّرِيقِ ، فَاجْعَلُوهُ سَبْعَ أَذْرُعٍ ، وَمَنْ بَنَى بِنَاءً ، فَلْيَدْعَمْهُ حَائِطَ جَارِهِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When you differ regarding the measurement of a pathway, make it seven cubits, and whoever builds a structure should make a pillar with his neighbor's wood (so that his building does not collapse)."
Hadith 2099
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنِ الْمَسْعُودِيِّ ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا أَفَاضَ مِنْ عَرَفَةَ ، تَسَارَعَ قَوْمٌ ، فَقَالَ : أو فنودوا : " لَيْسَ الْبِرُّ بِإِيضَاعِ الْخَيْلِ وَلَا الرِّكَابِ " , قَالَ : فَمَا رَأَيْتُ رَافِعَةً يَدَهَا تَعْدُو ، حَتَّى أَتَيْنَا جَمْعًا .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) departed from the plain of Arafah, a group of people began to move ahead quickly. The Prophet (peace and blessings be upon him) said: "Proceed calmly, for hastening horses and mounts is not an act of virtue." Ibn Abbas (may Allah be pleased with them both) says that after that, I did not see any mount stretching out its hand (i.e., moving quickly) until we reached Muzdalifah.
Hadith 2100
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْمَاءُ لَا يُنَجِّسُهُ شَيْءٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Nothing makes water impure."
Hadith 2101
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ امْرَأَةً مِنْ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اغْتَسَلَتْ مِنْ جَنَابَةٍ ، " فَاغْتَسَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , أَوْ تَوَضَّأَ مِنْ فَضْلِهَا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that one of the noble wives of the Prophet (peace and blessings be upon him) performed ghusl (ritual bath) for janabah, and the Prophet (peace and blessings be upon him) performed ghusl or wudu with the leftover water from her bath.
Hadith 2102
(حديث مرفوع) حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ ، حَدَّثَنَا عَبْدُ اللَّهِ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ بَعْضَ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اغْتَسَلَتْ مِنَ الْجَنَابَةِ ، فَتَوَضَّأَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِفَضْلِهِ ، فَذَكَرَتْ ذَلِكَ لَهُ ، فَقَالَ : " إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that one of the noble wives of the Prophet (peace and blessings be upon him) performed ghusl (ritual bath) for janabah, and the Prophet (peace and blessings be upon him) performed ghusl or wudu with the leftover water from her. That wife asked the Prophet (peace and blessings be upon him) about this, so the Prophet (peace and blessings be upon him) said, "Nothing makes water impure."
Hadith 2103
(حديث مرفوع) حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ أَبُو سَعِيدٍ الْعَنْقَزِيُّ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، عَنْ عِمْرَانَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " هَجَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نِسَاءَهُ شَهْرًا ، فَلَمَّا مَضَى تِسْعٌ وَعِشْرُونَ ، أَتَاهُ جِبْرِيلُ ، فَقَالَ : قَدْ بَرَّتْ يَمِينُكَ ، وَقَدْ تَمَّ الشَّهْرُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) left his noble wives for a month. When 29 days had passed, Angel Jibreel (peace be upon him) came to the presence of the Messenger and said, "Your oath has been fulfilled and the month has also been completed."
Hadith 2104
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنْ فِطْرٍ ، ومُحَمَّدُ بْنُ عُبَيْدٍ قَالَ : ثَنَا فِطْرٌ ، عَنْ شُرَحْبِيلَ أَبِي سَعْدٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ كَانَتْ لَهُ أُخْتَانِ ، فَأَحْسَنَ صُحْبَتَهُمَا مَا صَحِبَتَاهُ ، دَخَلَ بِهِمَا الْجَنَّةَ " , وَقَالَ مُحَمَّدُ بْنُ عُبَيْدٍ : " تُدْرِكُ لَهُ ابْنَتَانِ ، فَأَحْسَنَ إِلَيْهِمَا مَا صَحِبَتَاهُ ، إِلَّا أَدْخَلَهُ اللَّهُ تَعَالَى الْجَنَّةَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever has two sisters and treats them well as long as they stay with him, he will enter Paradise by virtue of their blessing." In some narrations, there is mention of two daughters.
Hadith 2105
(حديث مرفوع) حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ ، حَدَّثَنَا سُفْيَانُ ، عَنِ ابْنِ أَبِي نَجِيحٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " مَا قَاتَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَوْمًا قَطُّ إِلَّا دَعَاهُمْ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) did not begin fighting any people until he had invited them.
Hadith 2106
(حديث مرفوع) حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ ، وَرَوْحٌ قَالَ : ثَنَا ابْنُ أَبِي ذِئْبٍ ، عَنِ الْقَاسِمِ بْنِ عَبَّاسٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَيْرٍ مَوْلَى ابْنِ عَبَّاسٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَئِنْ عِشْت ، قَالَ رَوْحٌ : لَئِنْ سَلِمْتُ إِلَى قَابِلٍ , لَأَصُومَنَّ اليوم التَّاسِعَ " , يَعْنِي عَاشُورَاءَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "If I remain alive till the next year, I will surely fast on the ninth (of Muharram) along with the tenth."
Hadith 2107
(حديث مرفوع) حَدَّثَنِي يَزِيدُ ، قَال : أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قِيلَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَيُّ الْأَدْيَانِ أَحَبُّ إِلَى اللَّه ؟ قَالَ : " الْحَنِيفِيَّةُ السَّمْحَةُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once someone asked the Prophet (peace and blessings be upon him): "Which religion is the most beloved to Allah?" The Prophet (peace and blessings be upon him) replied: "The one that is most devoted solely for Allah and is broad and accommodating."
Hadith 2108
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا هِشَامٌ ، وَابْنُ جَعْفَرٍ قَالَ : حَدَّثَنَا هِشَامٌ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " احْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ احْتِجَامَةً فِي رَأْسِهِ " , قَالَ يَزِيدُ : مِنْ أَذًى كَانَ بِه .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) had cupping done on his head while in the state of ihram. The narrator says that this was due to some ailment.
Hadith 2109
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا هِشَامٌ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " قُبِضَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَدِرْعُهُ مَرْهُونَةٌ عِنْدَ رَجُلٍ مِنْ يَهُودَ عَلَى ثَلَاثِينَ صَاعًا مِنْ شَعِير ، أَخَذَهَا رِزْقًا لِعِيَالِهِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) passed away, his armor was held in pledge with a Jew in exchange for thirty sa’ of barley—which the Prophet (peace and blessings be upon him) had taken for the food of his family.
Hadith 2110
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، قَالَ : أَخْبَرَنَا هِشَامٌ ، وَابْنُ جَعْفَرٍ قَالَ : ثَنَا هِشَامٌ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : بُعِثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ أُنْزِلَ عَلَيْهِ الْقُرْآنُ وَهُوَ ابْنُ أَرْبَعِينَ سَنَةً ، فَمَكَثَ بِمَكَّةَ ثَلَاثَ عَشْرَةَ سَنَةً ، وَبِالْمَدِينَةِ عَشْرَ سِنِينَ ، قَالَ : فَمَاتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) was sent and the revelation began to descend, at that time the Prophet (peace and blessings be upon him) was 40 years old. After that, he (peace and blessings be upon him) stayed in Makkah Mukarramah for 13 years, ten years in Madinah Munawwarah, and at the age of 63, the Prophet (peace and blessings be upon him) passed away.
Hadith 2111
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا الْحَجَّاجُ ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " يُعْتِقُ مَنْ جَاءَهُ مِنَ الْعَبِيدِ قَبْلَ مَوَالِيهِمْ إِذَا أَسْلَمُوا , وَقَدْ أَعْتَقَ يَوْمَ الطَّائِفِ رَجُلَيْنِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to set free all those slaves of the polytheists who came to him after embracing Islam. Accordingly, on the occasion of the Battle of Ta’if, the Prophet (peace and blessings be upon him) also set two men free.
Hadith 2112
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا سُفْيَانُ ، ويعلي , حدثنا سفيان , عَنْ مَنْصُورٍ ، عَنِ الْمِنْهَالِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُعَوِّذُ حَسَنًا , وَحُسَيْنًا ، يَقُولُ : " أُعِيذُكُمَا بِكَلِمَاتِ اللَّهِ التَّامَّةِ ، مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ ، وَمِنْ كُلِّ عَيْنٍ لَامَّةٍ " , وَكَانَ يَقُولُ : " كَانَ إِبْرَاهِيمُ أَبِي يُعَوِّذُ بِهِمَا إِسْمَاعِيلَ , وَإِسْحَاقَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to recite these words and blow over Sayyiduna Hasan and Sayyiduna Husayn (may Allah be pleased with them both): «أُعِيذُكُمَا بِكَلِمَاتِ اللّٰهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ وَمِنْ كُلِّ عَيْنٍ لَامَّةٍ» "I seek refuge for both of you in the perfect attributes of Allah from every devil and every poisonous creature and from every evil eye." And he used to say, "My father, that is, Sayyiduna Ibrahim (peace be upon him), used to recite these same words and blow over his two sons, Sayyiduna Isma'il and Sayyiduna Ishaq (peace be upon them)."
Hadith 2113
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا سُفْيَانُ بْنُ حُسَيْنٍ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : رَأَى رَجُلٌ رُؤْيَا ، فَجَاءَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَال : إِنِّي رَأَيْتُ كَأَنَّ ظُلَّةً تَنْطِفُ عَسَلًا وَسَمْنًا ، فَكاَنَّ النَّاسَ يَأْخُذُونَ مِنْهَا ، فَبَيْنَ مُسْتَكْثِرٍ , وَبَيْنَ مُسْتَقِلٍّ , وَبَيْنَ ذَلِكَ ، وَكَأَنَّ سَبَبًا مُتَّصِلًا إِلَى السَّمَاءِ ، وقَالَ يَزِيدُ مَرَّةً : وَكَأَنَّ سَبَبًا دُلِّيَ مِنَ السَّمَاءِ , فَجِئْتَ ، فَأَخَذْتَ بِهِ ، فَعَلَوْتَ فأَعَلَّاكَ اللَّهُ ، ثُمَّ جَاءَ رَجُلٌ مِنْ بَعْدِكَ ، فَأَخَذَ بِهِ فَعَلَا ، فأَعَلَّاهُ اللَّهُ ، ثُمَّ جَاءَ رَجُلٌ مِنْ بَعْدِكُمَا ، فَأَخَذَ بِهِ فَعَلَا ، فَأَعْلَاهُ اللَّهُ ، ثُمَّ جَاءَ رَجُلٌ مِنْ بَعْدِكُم ، فَأَخَذَ بِهِ فَقُطِعَ بِهِ ، ثُمَّ وُصِلَ لَهُ فَعَلَا ، فَأَعْلَاهُ اللَّهُ , قَالَ أَبُو بَكْرٍ : ائْذَنْ لِي يَا رَسُولَ اللَّه ، فَأَعْبُرُهَا , فَأَذِنَ لَهُ ، فَقَالَ : أَمَّا الظُّلَّةُ : فَالْإِسْلَامُ ، وَأَمَّا الْعَسَلُ وَالسَّمْنُ : فَحَلَاوَةُ الْقُرْآنِ , فَبَيْنَ مُسْتَكْثِرٍ ، وَبَيْنَ مُسْتَقِلٍّ ، وَبَيْنَ ذَلِكَ ، وَأَمَّا السَّبَبُ : فَمَا أَنْتَ عَلَيْهِ ، تَعْلُو فَيُعْلِيكَ اللَّهُ ، ثُمَّ يَكُونُ مِنْ بَعْدِكَ رَجُلٌ عَلَى مِنْهَاجِكَ ، فَيَعْلُو وَيُعْلِيهِ اللَّهُ ، ثُمَّ يَكُونُ مِنْ بَعْدِكُمَا رَجُلٌ ، فيَأْخُذُ بِأَخْذِكُمَا ، فَيَعْلُو فَيُعْلِيهِ اللَّهُ ، ثُمَّ يَكُونُ مِنْ بَعْدِكُمْ رَجُلٌ يُقْطَعُ بِهِ ، ثُمَّ يُوصَلُ لَهُ ، فَيَعْلُو فَيُعْلِيهِ اللَّهُ ، قَالَ : أَصَبْتُ يَا رَسُولَ اللَّهِ ؟ قَالَ : " أَصَبْتَ , وَأَخْطَأْتَ " , قَالَ : أَقْسَمْتُ يَا رَسُولَ اللَّهِ لَتُخْبِرَنِّي , فَقَالَ : " لَا تُقْسِمْ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once a man saw a dream. He came to the service of the Prophet (peace and blessings be upon him) and said: I saw in my dream a canopy from which honey and ghee were dripping, and people were coming and taking these things, some taking less, some more, and some in between. Then I felt that there was a rope which reached up to the sky. You (the Prophet) came and held it and ascended upwards until Allah raised you to great heights. Then another man came, he also held that rope and ascended until Allah, the Lord of Honor, raised him to a high place. Then after you both, another man came, he also held that rope and started to ascend, and Allah raised him up as well. After that, another man came, and when he held the rope and started to ascend, the rope broke. After a while, the rope was joined again, and that man also started to ascend through it until Allah raised him up as well.
Upon hearing this dream, Sayyiduna Abu Bakr Siddiq (may Allah be pleased with him) said: O Messenger of Allah! If you permit, may I interpret this dream? Upon being granted permission, he said: The canopy refers to Islam, the honey and ghee refer to the sweetness of the Qur’an, which some receive less, some more, and some in between. As for the rope, it refers to the path upon which you are, by which Allah raises you to great heights. After you, a person comes who also follows your way and path until Allah raises him up as well. The same happens with the third man, and when the fourth man comes, his path is cut off, but later it is joined again, and Allah raises him up as well. O Messenger of Allah! Have I interpreted correctly? He (the Prophet) said: “You have interpreted some correctly and made a mistake in some.” He (Abu Bakr) said: O Messenger of Allah! I ask you by Allah to inform me (where I made a mistake). The Prophet (peace and blessings be upon him) said: “Do not swear.”
Upon hearing this dream, Sayyiduna Abu Bakr Siddiq (may Allah be pleased with him) said: O Messenger of Allah! If you permit, may I interpret this dream? Upon being granted permission, he said: The canopy refers to Islam, the honey and ghee refer to the sweetness of the Qur’an, which some receive less, some more, and some in between. As for the rope, it refers to the path upon which you are, by which Allah raises you to great heights. After you, a person comes who also follows your way and path until Allah raises him up as well. The same happens with the third man, and when the fourth man comes, his path is cut off, but later it is joined again, and Allah raises him up as well. O Messenger of Allah! Have I interpreted correctly? He (the Prophet) said: “You have interpreted some correctly and made a mistake in some.” He (Abu Bakr) said: O Messenger of Allah! I ask you by Allah to inform me (where I made a mistake). The Prophet (peace and blessings be upon him) said: “Do not swear.”
Hadith 2114
حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِي ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ رَجُلًا أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَذَكَرَ مَعْنَاهُ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 2115
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا شُعْبَةُ ، وَمُحَمَّدٌ قَالَ : حَدَّثَنَا شُعْبَةُ ، عَنِ الْحَكَمِ ، عَنْ مُجَاهِد ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا ، فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ ، فَلْيَحِلَّ الْحِلَّ كُلَّهُ ، فَقَدْ دَخَلَتْ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَة " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "This is an ‘Umrah from which we have benefited, so whoever among you does not have a sacrificial animal with him should come out of the state of Ihram, for now ‘Umrah has been incorporated into Hajj until the Day of Resurrection."
Hadith 2116
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ ، عَنْ سَعِيدِ بْنِ خَالِدٍ ، عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ذُؤَيْبٍ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ عَلَيْهِمْ وَهُمْ جُلُوسٌ ، فَقَالَ : " أَلَا أُحَدِّثُكُمْ بِخَيْرِ النَّاسِ مَنْزِلَةً " , قَالُوا : بَلَى يَا رَسُولَ اللَّهِ , قَالَ : " رَجُلٌ مُمْسِكٌ بِعِنَانِ فَرَسِهِ فِي سَبِيلِ اللَّهِ ، حَتَّى يَمُوتَ أَوْ يُقْتَل ، أَفَأُخْبِرُكُمْ بِالَّذِي يَلِيهِ ؟ " , قَالُوا : نَعَمْ يَا رَسُولَ اللَّهِ , قَالَ : " امْرُؤٌ مُعْتَزِلٌ فِي شِعْبٍ , يُقِيمُ الصَّلَاة ، وَيُؤْتِي الزَّكَاةَ ، وَيَعْتَزِلُ شُرُورَ النَّاسِ ، أَفَأُخْبِرُكُمْ بِشَرِّ النَّاسِ مَنْزِلَةً ؟ " , قَالُوا : نَعَمْ يَا رَسُولَ اللَّهِ , قَالَ : " الَّذِي يُسْأَلُ بِاللَّهِ وَلَا يُعْطِي بِهِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the noble Companions (may Allah be pleased with them) were sitting, and the Prophet (peace and blessings be upon him) also came and said, "Shall I not tell you who among the people holds the best rank and status?" The people said, "Yes, O Messenger of Allah!" He said, "The person who holds the reins of his horse and sets out in the way of Allah until he dies or is martyred." Then he said, "Shall I tell you about the person who comes next after him?" The noble Companions (may Allah be pleased with them) said, "Yes, O Messenger of Allah!" He said, "The man who lives alone in a mountain pass, performs prayer, gives zakat, and keeps away from evil people. Shall I not tell you about the person who holds the worst rank?" The noble Companions (may Allah be pleased with them) said, "Yes, O Messenger of Allah!" He said, "The person who begs from someone in the name of Allah and receives nothing."
