مسند احمد
Musnad Ahmad
مسند المكيينMusnad of the Makkans
حَدِيثُ قَبِيصَةَ بْنِ مُخَارِقٍ رَضِيَ اللَّهُ تَعَالَى عَنْهُHadith of Qabisah ibn Mukhariq (may Allah be pleased with him)
Hadith 15916
اُردوEn
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ هَارُونَ بْنِ رِئَابٍ ، عَنْ كِنَانَةَ بْنِ نُعَيْمٍ ، عَنْ قَبِيصَةَ بْنِ الْمُخَارِقِ الْهِلَالِيِّ ، تَحَمَّلْتُ بِحَمَالَةٍ ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْأَلُهُ فِيهَا ، فَقَالَ : " نُؤَدِّهَا عَنْكَ وَنُخْرِجُهَا مِنْ نَعَمْ الصَّدَقَةِ " , وَقَالَ مَرَّةً : " وَنُخْرِجُهَا إِذَا جَاءَتْنَا الصَّدَقَةُ ، أَوْ إِذَا جَاءَ نَعَمُ الصَّدَقَةِ " ، وَقَالَ : " يَا قَبِيصَةُ ، إِنَّ الْمَسْأَلَةَ لَا تَصْلُحُ " , وَقَالَ مَرَّةً : " حُرِّمَتْ إِلَّا فِي ثَلَاثٍ : رَجُلٍ تَحَمَّلَ بِحَمَالَةٍ حَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُؤَدِّيَهَا ثُمَّ يُمْسِكَ ، وَرَجُلٍ أَصَابَتْهُ حَاجَةٌ وَفَاقَةٌ حَتَّى يَشْهَدَ لَهُ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ " , وَقَالَ مَرَّةً : " رَجُلٍ أَصَابَتْهُ فَاقَةٌ أَوْ حَاجَةٌ حَتَّى يَشْهَدَ لَهُ ، أَوْ يَكَلَّمَ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ أَنَّهُ قَدْ أَصَابَتْهُ حَاجَةٌ أَوْ فَاقَةٌ إِلَّا قَدْ حَلَّتْ لَهُ الْمَسْأَلَةُ ، فَيَسْأَلُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ سِدَادًا مِنْ عَيْشٍ ثُمَّ يُمْسِكَ ، وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ اجْتَاحَتْ مَالَهُ حَلَّتْ لَهُ الْمَسْأَلَةُ ، فَيَسْأَلُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ سَدَادًا مِنْ عَيْشٍ ثُمَّ يُمْسِكَ ، وَمَا كَانَ سِوَى ذَلِكَ مِنَ الْمَسْأَلَةِ سُحْتٌ " .
It is narrated from Sayyiduna Qabeesah that once I took the responsibility of paying off someone’s debt, and in this regard, I went to the service of the Prophet (ﷺ) with a request for assistance. The Prophet (ﷺ) said: We will pay this debt on your behalf and will take out that amount from the animals of charity. Then he said: Qabeesah, except for three situations, asking (begging) is not permissible in any case. The first is the person who becomes a guarantor for someone’s debt; for him, asking is permissible until he pays off that debt, then he should refrain from asking. The second is the person who is so needy that he is afflicted by hunger, and three trustworthy men from his people testify to his need or destitution; for him, too, asking is permissible until he finds some means of livelihood, then he should refrain from asking. And the third is the person upon whom a sudden calamity befalls and all his wealth is destroyed; for him, too, asking is permissible until he finds some means of livelihood, then he should refrain from asking. In any other case, asking is forbidden.
