Chapter: The Virtues of the month of Ramadan
2Chapter: The obligation to fast Ramadan when the crescent is sighted, and to break the fast when the crescent is sighted, and that if it is cloudy at the beginning or end of the month, then the month should be completed as thirty days.
3Chapter: Do not start fasting one or two days before Ramadan
4Chapter: The month may be twenty-nine days
5Chapter: Each land has its own sighting of the moon, and if they see the crescent in one land, that does not necessarily apply to regions that are far away from it
6Chapter: Clarifying that it does not matter whether the crescent is large or small, for Allah, the Most High, causes it to appear for long enough that people can see it, and if it is cloudy then thirty days should be completed
7Chapter: The meaning of the Prophet's words: "The two months of 'Id cannot both be incomplete"
8Chapter: Clarifying that fasting begins at dawn, and a person may eat and other than that until dawn begins; And clarifying the dawn which has to do with the rulings concerning the beginning of fasting and the beginning of the time for the Subh Prayer, and other than that, which is the Second Dawn, which is called the True Dawn. The First Dawn, which is the False Dawn, has nothing to do with the rulings
9Chapter: The virtue of sahur, which is recommended. It is recommended to delay it and to hasten the breaking of the fast
10Chapter: Clarifying the time for ending the fast and the end of the day
11Chapter: The prohibition of Al-Wisal
12Chapter: Clarifying that Kissing when fasting is not unlawful for the one whose desire is not provoked by that
13Chapter: The fasting is valid for the one who is Junub when dawn comes
14Chapter: The strict prohibition of intercourse during the day in Ramadan for one who is fasting; And the obligation of offering major expiation and the definition thereof; And that it is obligatory for both the one who can afford it and the one who cannot afford it, and it remains an obligation for the one who cannot afford it until he has the means
15Chapter: It is permissible to fast or not to fast during Ramadan for one who is travelling for no sinful purpose, if his journey is two stages or further. But it is better for the one who is able to fast without suffering any harm to do so, and the one for whom it is difficult may break the fast
16Chapter: The reward of the one who does not fast when travelling if he does any tasks that are required
17Chapter: The choice between fasting and not fasting when travelling
18Chapter: It is recommended for the person performing Hajj in 'Arafat not to fast on the day of 'Arafah.
19Chapter: Fasting on the day of Ashura'
20Chapter: Which day should be fasted for 'Ashura?
21Chapter: Whoever eats on'Ashura, let him refrain (from eating) for the rest of the day
22Chapter: The prohibition of fasting on the two days of 'Id
23Chapter: The prohibition of fasting the days of At-Tashriq, which are the days of eating, drinking and remembering Allah, The Mighty and Sublime
24Chapter: It is disliked to single out Friday for fasting, unless it coincides with a day that one customarily fasts
25Chapter: The Saying of Allah Most High: "... And as for those who can fast with difficulty, they have) a choice either to fast or) to feed a Miskin (poor person) (for every day)" is Abrogated by His saying: "... So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month"...
26Chapter: It is Permissible to delay making up missed Ramadan Fasts until before the next Ramadan comes, and this is for those who broke the fast for a reason such as sickness, travel, menstruation and the like
27Chapter: Making up fasts on behalf of the deceased
28Chapter: If a fasting person is invited to eat and he does not want to break his fast, or someone insults him or argues with him, it is recommended for him to say: "I am Fasting", and he should protect his fast from obscene speech, ignorance and the like
29Chapter: Guarding One's Tongue when Fasting
30Chapter: The Virtue of Fasting
31Chapter: The Virtue of Fasting for in the cause of Allah, for those who are able to without suffering any harm or neglecting other duties
32Chapter: It is permissible to observe a voluntary fast with an intention formed during the day before the sun reaches its Zenith, and it is permissible for one who is observing a voluntary fast to break his fast with no excuse, although it is better for him to complete it
33Chapter: The one who eats, drinks, or has intercourse by mistake does not break his fast
34Chapter: The Prophet's Fasts at times other than Ramadan; and it is recommended to ensure that no month is free of fasting
35Chapter: Prohibition of Fasting for a lifetime for the one who will be harmed by that or who will neglect other duties, or does not break his fast on the two 'Ids or during the days of At-Tashriq; It is better to fast alternate days
36Chapter: It is recommended to fast three days of every month, and to fast on the days of 'Arafah and 'Ashura', and to fast on Mondays and Thursdays
37Chapter: Fasting at the end of Sha'ban
38Chapter: The virtue of fasting Muharram
39Chapter: It is recommended to fast Six Days in Shawwal following Ramadan
40Chapter: The virtue of Lailat Al-Qadr and the Exhortation to seek it; When it is and the most likely times to seek it