صحيح مسلم
Muslim
كِتَاب الصِّيَامِ
The Book of Fasting
1
باب فَضْلِ شَهْرِ رَمَضَانَ:
Chapter: The Virtues of the month of Ramadan
2 باب وُجُوبِ صَوْمِ رَمَضَانَ لِرُؤْيَةِ الْهِلاَلِ وَالْفِطْرِ لِرُؤْيَةِ الْهِلاَلِ وَأَنَّهُ إِذَا غُمَّ فِي أَوَّلِهِ أَوْ آخِرِهِ أُكْمِلَتْ عِدَّةُ الشَّهْرِ ثَلاَثِينَ يَوْمًا:Chapter: The obligation to fast Ramadan when the crescent is sighted, and to break the fast when the crescent is sighted, and that if it is cloudy at the beginning or end of the month, then the month should be completed as thirty days.
3 باب لاَ تَقَدَّمُوا رَمَضَانَ بِصَوْمِ يَوْمٍ وَلاَ يَوْمَيْنِ:Chapter: Do not start fasting one or two days before Ramadan
4 باب الشَّهْرُ يَكُونُ تِسْعًا وَعِشْرِينَ:Chapter: The month may be twenty-nine days
5 باب بَيَانِ أَنَّ لِكُلِّ بَلَدٍ رُؤْيَتَهُمْ وَأَنَّهُمْ إِذَا رَأَوُا الْهِلاَلَ بِبَلَدٍ لاَ يَثْبُتُ حُكْمُهُ لِمَا بَعُدَ عَنْهُمْ:Chapter: Each land has its own sighting of the moon, and if they see the crescent in one land, that does not necessarily apply to regions that are far away from it
6 باب بَيَانِ أَنَّهُ لاَ اعْتِبَارَ بِكِبَرِ الْهِلاَلِ وَصِغَرِهِ وَأَنَّ اللَّهَ تَعَالَى أَمَدَّهُ لِلرُّؤْيَةِ فَإِنْ غُمَّ فَلْيُكَمَّلْ ثَلاَثُونَ.Chapter: Clarifying that it does not matter whether the crescent is large or small, for Allah, the Most High, causes it to appear for long enough that people can see it, and if it is cloudy then thirty days should be completed
7 باب بَيَانِ مَعْنَى قَوْلِهِ صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَسَلَّمَ: «شَهْرَا عِيدٍ لاَ يَنْقُصَانِ»:Chapter: The meaning of the Prophet's words: "The two months of 'Id cannot both be incomplete"
8 باب بَيَانِ أَنَّ الدُّخُولَ فِي الصَّوْمِ يَحْصُلُ بِطُلُوعِ الْفَجْرِ وَأَنَّ لَهُ الأَكْلَ وَغَيْرَهُ حَتَّى يَطْلُعَ الْفَجْرُ وَبَيَانِ صِفَةِ الْفَجْرِ الَّذِي تَتَعَلَّقُ بِهِ الأَحْكَامُ مِنَ الدُّخُولِ فِي الصَّوْمِ وَدُخُولِ وَقْتِ صَلاَةِ الصُّبْحِ وَغَيْرِ ذَلِكَ:Chapter: Clarifying that fasting begins at dawn, and a person may eat and other than that until dawn begins; And clarifying the dawn which has to do with the rulings concerning the beginning of fasting and the beginning of the time for the Subh Prayer, and other than that, which is the Second Dawn, which is called the True Dawn. The First Dawn, which is the False Dawn, has nothing to do with the rulings
9 باب فَضْلِ السُّحُورِ وَتَأْكِيدِ اسْتِحْبَابِهِ وَاسْتِحْبَابِ تَأْخِيرِهِ وَتَعْجِيلِ الْفِطْرِ:Chapter: The virtue of sahur, which is recommended. It is recommended to delay it and to hasten the breaking of the fast
10 باب بَيَانِ وَقْتِ انْقِضَاءِ الصَّوْمِ وَخُرُوجِ النَّهَارِ:Chapter: Clarifying the time for ending the fast and the end of the day
11 باب النَّهْيِ عَنِ الْوِصَالِ فِي الصَّوْمِ:Chapter: The prohibition of Al-Wisal
12 باب بَيَانِ أَنَّ الْقُبْلَةَ فِي الصَّوْمِ لَيْسَتْ مُحَرَّمَةً عَلَى مَنْ لَمْ تُحَرِّكْ شَهْوَتَهُ:Chapter: Clarifying that Kissing when fasting is not unlawful for the one whose desire is not provoked by that
13 باب صِحَّةِ صَوْمِ مَنْ طَلَعَ عَلَيْهِ الْفَجْرُ وَهُوَ جُنُبٌ:Chapter: The fasting is valid for the one who is Junub when dawn comes
14 باب تَغْلِيظِ تَحْرِيمِ الْجِمَاعِ فِي نَهَارِ رَمَضَانَ عَلَى الصَّائِمِ وَوُجُوبِ الْكَفَّارَةِ الْكُبْرَى فِيهِ وَبَيَانِهَا وَأَنَّهَا تَجِبُ عَلَى الْمُوسِرِ وَالْمُعْسِرِ وَتَثْبُتُ فِي ذِمَّةِ الْمُعْسِرِ حَتَّى يَسْتَطِيعَ:Chapter: The strict prohibition of intercourse during the day in Ramadan for one who is fasting; And the obligation of offering major expiation and the definition thereof; And that it is obligatory for both the one who can afford it and the one who cannot afford it, and it remains an obligation for the one who cannot afford it until he has the means
15 باب جَوَازِ الصَّوْمِ وَالْفِطْرِ فِي شَهْرِ رَمَضَانَ لِلْمُسَافِرِ فِي غَيْرِ مَعْصِيَةٍ إِذَا كَانَ سَفَرُهُ مَرْحَلَتَيْنِ فَأَكْثَرَ وَأَنَّ الأَفْضَلَ لِمَنْ أَطَاقَهُ بِلاَ ضَرَرٍ أَنْ يَصُومَ وَلِمَنْ يَشُقُّ عَلَيْهِ أَنْ يُفْطِرَ:Chapter: It is permissible to fast or not to fast during Ramadan for one who is travelling for no sinful purpose, if his journey is two stages or further. But it is better for the one who is able to fast without suffering any harm to do so, and the one for whom it is difficult may break the fast
16 باب أَجْرِ الْمُفْطِرِ فِي السَّفَرِ إِذَا تَوَلَّى الْعَمَلَ:Chapter: The reward of the one who does not fast when travelling if he does any tasks that are required
17 باب التَّخْيِيرِ فِي الصَّوْمِ وَالْفِطْرِ فِي السَّفَرِ:Chapter: The choice between fasting and not fasting when travelling
18 باب اسْتِحْبَابِ الْفِطْرِ لِلْحَاجِّ بِعَرَفَاتٍ يَوْمَ عَرَفَةَ:Chapter: It is recommended for the person performing Hajj in 'Arafat not to fast on the day of 'Arafah.
19 باب صَوْمِ يَوْمِ عَاشُورَاءَ:Chapter: Fasting on the day of Ashura'
20 باب أَيُّ يَوْمٍ يُصَامُ فِي عَاشُورَاءَ:Chapter: Which day should be fasted for 'Ashura?
21 باب مَنْ أَكَلَ فِي عَاشُورَاءَ فَلْيَكُفَّ بَقِيَّةَ يَوْمِهِ:Chapter: Whoever eats on'Ashura, let him refrain (from eating) for the rest of the day
22 باب النَّهْيِ عَنْ صَوْمِ يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى:Chapter: The prohibition of fasting on the two days of 'Id
23 باب تَحْرِيمِ صَوْمِ أَيَّامِ التَّشْرِيقِ:Chapter: The prohibition of fasting the days of At-Tashriq, which are the days of eating, drinking and remembering Allah, The Mighty and Sublime
24 باب كَرَاهِيَةِ صِيَامِ يَوْمِ الْجُمُعَةِ مُنْفَرِدًا:Chapter: It is disliked to single out Friday for fasting, unless it coincides with a day that one customarily fasts
25 باب بَيَانِ نَسْخِ قَوْلِهِ تَعَالَى: {وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ} بِقَوْلِهِ: {فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ}:Chapter: The Saying of Allah Most High: "... And as for those who can fast with difficulty, they have) a choice either to fast or) to feed a Miskin (poor person) (for every day)" is Abrogated by His saying: "... So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month"...
26 باب جَوَازِ تَأْخِيرِ قَضَّاءِ رَمَضَانَ مَالَمْ يَجِيْ رَمَضَانَ آخَرُ ، لِمَنْ أَفْطَرَ بِعُذْرِ مَرَضٍ وَّسَفَرٍ وَّحَيْضٍ وَّ نَحْوِ ذَلِكَChapter: It is Permissible to delay making up missed Ramadan Fasts until before the next Ramadan comes, and this is for those who broke the fast for a reason such as sickness, travel, menstruation and the like
27 باب قَضَاءِ الصِّيَامِ عَنِ الْمَيِّتِ:Chapter: Making up fasts on behalf of the deceased
28 باب نُدْبِ الصَّائِمِ إذَا دُعِيَ إِلَي الطَّعَامِ وَلَمْ يُرِدِ الْإِفْطَارَ ، أَوْ شُوتِمَ أَوْ قُوتِلَ أَنْ يَقُولَ : إِنِّي صَائِمٌ وَّأَنَّهُ يُنزِّهُ صَوْمَهُ عَنِ الرَّفَثِ وَالْجَهْلِ وَنَحْوِهِChapter: If a fasting person is invited to eat and he does not want to break his fast, or someone insults him or argues with him, it is recommended for him to say: "I am Fasting", and he should protect his fast from obscene speech, ignorance and the like
29 باب حِفْظِ اللِّسَانِ لِلصَّائِمِ:Chapter: Guarding One's Tongue when Fasting
30 باب فَضْلِ الصِّيَامِ:Chapter: The Virtue of Fasting
31 باب فَضْلِ الصِّيَامِ فِي سَبِيلِ اللَّهِ لِمَنْ يُطِيقُهُ بِلاَ ضَرَرٍ وَلاَ تَفْوِيتِ حَقٍّ:Chapter: The Virtue of Fasting for in the cause of Allah, for those who are able to without suffering any harm or neglecting other duties
32 باب جَوَازِ صَوْمِ النَّافِلَةِ بِنِيَّةٍ مِنَ النَّهَارِ قَبْلَ الزَّوَالِ وَجَوَازِ فِطْرِ الصَّائِمِ نَفْلاً مِنْ غَيْرِ عُذْرٍ:Chapter: It is permissible to observe a voluntary fast with an intention formed during the day before the sun reaches its Zenith, and it is permissible for one who is observing a voluntary fast to break his fast with no excuse, although it is better for him to complete it
33 باب أَكْلُ النَّاسِي وَشُرْبُهُ وَجِمَاعُهُ لاَ يُفْطِرُ:Chapter: The one who eats, drinks, or has intercourse by mistake does not break his fast
34 باب صِيَامِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَيْرِ رَمَضَانَ وَاسْتِحْبَابِ أَنْ لاَ يُخْلِيَ شَهْرًا عَنْ صَوْمٍ.Chapter: The Prophet's Fasts at times other than Ramadan; and it is recommended to ensure that no month is free of fasting
35 باب النَّهْيِ عَنْ صَوْمِ الدَّهْرِ لِمَنْ تَضَرَّرَ بِهِ أَوْ فَوَّتَ بِهِ حَقًّا أَوْ لَمْ يُفْطِرِ الْعِيدَيْنِ وَالتَّشْرِيقَ وَبَيَانِ تَفْضِيلِ صَوْمِ يَوْمٍ وَإِفْطَارِ يَوْمٍ:Chapter: Prohibition of Fasting for a lifetime for the one who will be harmed by that or who will neglect other duties, or does not break his fast on the two 'Ids or during the days of At-Tashriq; It is better to fast alternate days
36 باب اسْتِحْبَابِ صِياَمِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَصَوْمِ يَوْمِ عَرَفَةَ وَعَاشُورَاءَ وَالاِثْنَيْنِ وَالْخَمِيسِ.Chapter: It is recommended to fast three days of every month, and to fast on the days of 'Arafah and 'Ashura', and to fast on Mondays and Thursdays
37 باب صَوْمِ سَرَرِ شَعْبَانَ:Chapter: Fasting at the end of Sha'ban
38 باب فَضْلِ صَوْمِ الْمُحَرَّمِ:Chapter: The virtue of fasting Muharram
39 باب اسْتِحْبَابِ صَوْمِ سِتَّةِ أَيَّامٍ مِنْ شَوَّالٍ اتِّبَاعًا لِرَمَضَانَ:Chapter: It is recommended to fast Six Days in Shawwal following Ramadan
40 باب فَضْلِ لَيْلَةِ الْقَدْرِ وَالْحَثِّ عَلَى طَلَبِهَا وَبَيَانِ مَحِلِّهَا وَأَرْجَى أَوْقَاتِ طَلَبِهَا:Chapter: The virtue of Lailat Al-Qadr and the Exhortation to seek it; When it is and the most likely times to seek it
All Hadith in This Chapter
1079
1080
1081
1082
1083
1084
1085
1086
1087
1088
1089
1090
1091
1092
1093
1094
1096
1097
1098
1099
1100
1101
1102
1103
1104
1105
1106
1107
1108
1109
1110
1111
1112
1113
1114
1115
1116
1117
1118
1119
1120
1121
1122
1123
1124
1125
1126
1127
1128
1129
1130
1131
1132
1133
1134
1135
1136
1137
1138
827
1139
1140
1141
1142
1143
1144
1145
1146
1147
1148
1149
1150
1151
1152
1153
1154
1155
1156
782
1157
1158
1159
1160
1161
1162
1163
1164
1165
1166
1167
1168
1169
762
1170
