Qatada reported that he heard Abu al-'Aliya saying that the cousin of your Prophet (ﷺ) , i. e. Ibn Abbas (RA) , told him: The Messenger of Allah (ﷺ) , while narrating his night journey observed: Musa (peace be upon him) was a man of high stature as if he was of the people of the Shanu'a (tribe), and Jesus was a well-built person having curly hair. He also mentioned Malik, the guardian of Hell, and Dajjal.
Hadith Referenceصحيح مسلم / كتاب الإيمان / 165
Hadith Gradingمحدثین:أحاديث صحيح مسلم كلها صحيحة
Hadith Takhrij«أحاديث صحيح مسلم كلها صحيحة ، أخرجه البخاري في ((صحيحه)) في بدء الخلق، باب: اذا قال احدكم: آمين والملائكة في السماء فوافقت احداهما الاخرى غفر له ما تقدم من ذنبه برقم (3239) وفي احادیث الانبياء، باب قول الله تعالى: ﴿ وَهَلْ أَتَاكَ حَدِيثُ مُوسَىٰ ﴾ ، ﴿ وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا ﴾ برقم (3396) انظر ((التحفة)) برقم (5423)»
Abu al-'Aliya reported: Ibn Abbas (RA) , the son of your Prophet's uncle, told us that the Messenger of Allah (ﷺ) had observed: On the night of my night journey I passed by Moses (ؑ) bin 'Imran (peace be upon him), a man light brown in complexion, tall. well-built as if he was one of the men of the Shanu'a, and saw Jesus son of Mary as a medium-statured man with white and red complexion and crisp hair, and I was shown Malik the guardian of Fire, and Dajjal amongst the signs which were shown to me by Allah. He (the narrator) observed: Then do not doubt his (i. e. of the Holy Prophet) meeting with him ( Moses (ؑ)). Qatada elucidated it thus: Verily the Apostle of Allah (ﷺ) , met Moses (ؑ) (peace be upon him).
Hadith Referenceصحيح مسلم / كتاب الإيمان / 165
Hadith Gradingمحدثین:أحاديث صحيح مسلم كلها صحيحة
Hadith Takhrij«أحاديث صحيح مسلم كلها صحيحة ، تقدم تخريجه برقم (417)»
• • •
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Gloss: Vocabulary of the Hadith:
(1) طُوَالٌ: Tall in stature.
(2) آدَمُ: Of wheat-colored complexion.
(3) جَعْدٌ: Refers to curly hair. But here, instead of hair, it is a description of the body, therefore, a compact or well-built body is meant.
(4) مَرْبُوعٌ: Of medium height, neither very tall nor very short.
(5) شَنُوءَةَ: Refers to distance and separation from impurity, here it is the name of a tribe.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 418