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صحيح مسلم
Muslim
كتاب الحجThe Book of Pilgrimage
باب جَوَازِ التَّمَتُّعِ:Chapter: The Permissibilty of Tamattu'
Hadith 1224
وحَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَأَبُو كُرَيْبٍ ، قَالُوا : حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنِ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ ، عَنْ أَبِيهِ ، عَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " كَانَتِ الْمُتْعَةُ فِي الْحَجِّ لِأَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَاصَّةً " .
Abu Dharr (RA) said that Tamattu' in Hajj was a special (concession) for the Companions of Muhammad (ﷺ) .
• • •
وحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ سُفْيَانَ ، عَنْ عَيَّاشٍ الْعَامِرِيِّ ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ ، عَنْ أَبِيهِ ، عَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " كَانَتْ لَنَا رُخْصَةً " يَعْنِي : الْمُتْعَةَ فِي الْحَجِّ .
Abu Dharr (RA) reported: Tamattu' in Hajj was a special concession for us.
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وحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا جَرِيرٌ ، عَنْ فُضَيْلٍ ، عَنْ زُبَيْدٍ ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ ، عَنْ أَبِيهِ ، قَالَ : قَالَ أَبُو ذَرٍّ رَضِيَ اللَّهُ عَنْهُ : " لَا تَصْلُحُ الْمُتْعَتَانِ ، إِلَّا لَنَا خَاصَّةً " يَعْنِي : مُتْعَةَ النِّسَاءِ وَمُتْعَةَ الْحَجِّ .
Abu Dharr (RA) said: Two are the Mut'as which were not permissible but only for us, i. e. temporary marriage with women and Tamattu' in Hajj.
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حَدَّثَنَا حَدَّثَنَا قُتَيْبَةُ ، حَدَّثَنَا جَرِيرٌ ، عَنْ بَيَانٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الشَّعْثَاءِ ، قَالَ : أَتَيْتُ إِبْرَاهِيمَ النَّخَعِيَّ ، وَإِبْرَاهِيمَ التَّيْمِيَّ ، فَقُلْتُ " إِنِّي أَهُمُّ أَنْ أَجْمَعَ الْعُمْرَةَ وَالْحَجَّ الْعَامَ " ، فَقَالَ إِبْرَاهِيمُ النَّخَعِيُّ : " لَكِنْ أَبُوكَ لَمْ يَكُنْ لِيَهُمَّ بِذَلِكَ " ، قَالَ قُتَيْبَةُ : حَدَّثَنَا جَرِيرٌ ، عَنْ بَيَانٍ ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ ، عَنْ أَبِيهِ ، أَنَّهُ مَرَّ بِأَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ بِالرَّبَذَةِ ، فَذَكَرَ لَهُ ذَلِكَ ، فَقَالَ : " إِنَّمَا كَانَتْ لَنَا خَاصَّةً دُونَكُمْ " .
'Abdul Rahman bin Abi al-Sha'tha' reported: I came to Ibrahim al-Nakha' and Ibrahim Taimi and said: I intend to combine 'Umrah and Hajj this year, whereupon Ibrahim al-Nakha'i said: But your father did not make such intention. Ibrahim narrated on the authority of his father that he passed by Abu Dharr (RA) at Rabdha, and made a mention of that, whereupon he said: It was a special concession for us and not for you.
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Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
This is the opinion of Abu Dharr radi Allahu anhu, which is not correct because in Hadith: 2980, the statement of the Messenger of Allah sallallahu alayhi wa sallam has already been mentioned that this ruling is for all time.
It is possible that Abu Dharr radi Allahu anhu did not hear this statement from the Messenger of Allah sallallahu alayhi wa sallam, nor did he hear it from any Companion.
Or, if he did hear it from a Companion, it is possible that for some reason he was not satisfied with it.
And Allah knows best.
This is the opinion of Abu Dharr radi Allahu anhu, which is not correct because in Hadith: 2980, the statement of the Messenger of Allah sallallahu alayhi wa sallam has already been mentioned that this ruling is for all time.
It is possible that Abu Dharr radi Allahu anhu did not hear this statement from the Messenger of Allah sallallahu alayhi wa sallam, nor did he hear it from any Companion.
Or, if he did hear it from a Companion, it is possible that for some reason he was not satisfied with it.
And Allah knows best.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2985
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
In this hadith, the mention is of the Hajj that was converted into ‘Umrah. One of the reasons for this is that performing ‘Umrah during the months of Hajj was considered disliked (makruh). In order to refute this incorrect notion, the Noble Prophet (sallallahu alayhi wa sallam) acted in this manner. For details, see (Awn al-Ma‘bud: 10/209).
In this hadith, the mention is of the Hajj that was converted into ‘Umrah. One of the reasons for this is that performing ‘Umrah during the months of Hajj was considered disliked (makruh). In order to refute this incorrect notion, the Noble Prophet (sallallahu alayhi wa sallam) acted in this manner. For details, see (Awn al-Ma‘bud: 10/209).
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 132
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
The benefits of this hadith have already been mentioned under Hadith no. 132.
The benefits of this hadith have already been mentioned under Hadith no. 132.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 135
