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مسند الحميدي
Musnad Humaydi
Hadiths of Abu Dharr al-Ghifari (may Allah be pleased with him)
Second Narration on the Specific Ruling of Breaking Tamattu’ Hajj
Hadith 135
اُردوEn
135 - حَدَّثَنَا الْحُمَيْدِيُّ، ثنا سُفْيَانُ، عَنْ يَحْيَي بْنِ سَعِيدٍ، عَنِ الْمُرَقَّعِ، عَنْ أَبِي ذَرٍّ أَنَّهُ قَالَ: «إِنَّمَا كَانَ فَسْخُ الْحَجِّ مِنْ رَسُولِ اللَّهِ صَلَّي اللهُ عَلَيْهِ وَسَلَّمَ لَنَا خَاصَّةً»
Sayyiduna Abu Dharr Ghifari (may Allah be pleased with him) says: The command to break (convert) Hajj (into Hajj Tamattu‘) from the Prophet (peace and blessings of Allah be upon him) was specific for us.
Related hadith on this topic
Explanation & Benefits
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
The benefits of this hadith have already been mentioned under Hadith no. 132.
The benefits of this hadith have already been mentioned under Hadith no. 132.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 135
Maulana Ataullah Sajid
Benefits and Issues:
This is the opinion of Abu Dharr radi Allahu anhu, which is not correct because in Hadith: 2980, the statement of the Messenger of Allah sallallahu alayhi wa sallam has already been mentioned that this ruling is for all time.
It is possible that Abu Dharr radi Allahu anhu did not hear this statement from the Messenger of Allah sallallahu alayhi wa sallam, nor did he hear it from any Companion.
Or, if he did hear it from a Companion, it is possible that for some reason he was not satisfied with it.
And Allah knows best.
This is the opinion of Abu Dharr radi Allahu anhu, which is not correct because in Hadith: 2980, the statement of the Messenger of Allah sallallahu alayhi wa sallam has already been mentioned that this ruling is for all time.
It is possible that Abu Dharr radi Allahu anhu did not hear this statement from the Messenger of Allah sallallahu alayhi wa sallam, nor did he hear it from any Companion.
Or, if he did hear it from a Companion, it is possible that for some reason he was not satisfied with it.
And Allah knows best.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2985
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
In this hadith, the mention is of the Hajj that was converted into ‘Umrah. One of the reasons for this is that performing ‘Umrah during the months of Hajj was considered disliked (makruh). In order to refute this incorrect notion, the Noble Prophet (sallallahu alayhi wa sallam) acted in this manner. For details, see (Awn al-Ma‘bud: 10/209).
In this hadith, the mention is of the Hajj that was converted into ‘Umrah. One of the reasons for this is that performing ‘Umrah during the months of Hajj was considered disliked (makruh). In order to refute this incorrect notion, the Noble Prophet (sallallahu alayhi wa sallam) acted in this manner. For details, see (Awn al-Ma‘bud: 10/209).
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 132
