Musannaf Ibn Abi Shaybah

Ibrahim said that it was said: When a hand or foot is broken and then heals again without any defect arising in it, then the compensation (diyah) for it is "180" dirhams.

It is narrated from Ibrahim that when the hands and feet are cut off, reconciliation is permissible in this matter.

It is narrated from Hazrat Abdullah bin Zakwān that Hazrat Umar gave a verdict regarding a man whose shinbone was broken and then healed properly, that the compensation is twenty dinars. Abdullah bin Zakwān stated that it was said to him, "This is a very light compensation."

Hazrat Shurayh, regarding a person who broke another's hand and then it healed, has stated that the one who broke it is only liable for the fee of the one who set the bone. Should not the one whose hand was broken be grateful that Allah healed his hand?

Hazrat Saeed bin Musayyib said that there is judgment in all the organs.

It is narrated from Hazrat Zaid bin Thabit that when the shin bone is broken, there are fifty dinars (as compensation) for it, and when it heals crooked, there are fifty dinars for it, and for the crookedness, the same compensation applies as for the breaking.

Sulaiman Yasaar says that when the wrist, shin, arm, or thigh is broken and then heals, the compensation (diyah) for each is two young she-camels.

Hazrat Ibn Jurayj narrates from Ata that I asked him, "If a hand or foot or collarbone breaks and then heals crooked, what is the ruling?" He replied, "There is some compensation for it, but the exact amount or nature of it has not reached me."

It is narrated from Hasan regarding the person whose hand has been broken that he will be given retaliation for his hand. Hasan states that Muhammad said that Shurayh said that he will be given the fee for the physician.

Hasan, regarding the person whose wrist was broken and then healed, says that he should be given something, even if it is a little.