Musannaf Ibn Abi Shaybah

Ibrahim narrates that Hazrat Khabbab was a blacksmith; he would sometimes buy swords plated with silver. And sometimes he also mentioned the Mushaf.

Hazrat Sha'bi says that there is no harm in buying a sword adorned with jewelry in exchange for dirhams.

Hasan says that there is no harm in buying a silver-plated sword with deferred payment.

Ibn Sirin has considered it undesirable.

Hazrat Anas (may Allah be pleased with him) narrates that once we were in the land of Persia. We received a letter from Hazrat Umar (may Allah be pleased with him) in which it was written: "Do not sell a sword with a silver hilt in exchange for dirhams."

Hazrat Fadala bin Ubaid narrates that during the Battle of Khaybar, a necklace was brought to the Prophet ﷺ which had gold attached to stones. A man bought it for nine or seven dinars. When he came to the Prophet ﷺ and explained the whole matter, the Prophet ﷺ said that it is not permissible for you to buy it until you separate them. He said that his intention was only for the stones. The Prophet ﷺ said that this sale is not permissible until you separate the two. Then the man returned it, separated them, and then bought it.

Hazrat Shurayh was asked: If a gold bow is sold in which gems are set, what is its ruling? He replied: The gems will be removed and the gold will be sold according to its weight.

Ibrahim says that an item plated with gold or a sword cannot be sold with deferred payment.

Hazrat Ibn Sirin and Hazrat Qatadah say that there is no harm in selling a silver-plated sword, a silver-plated tray, and a silver-plated bowl in exchange for dirhams.

Hazrat Zuhri considered it undesirable to sell a sword adorned with jewelry in exchange for silver, and he used to say that gold should be bought in equal amounts.

Hazrat Saeed bin Abdur Rahman narrates that I asked Sulaiman bin Musa about selling a sword adorned with jewelry in exchange for silver, so he replied that there is no harm in it. And Hazrat Mak’hool said that a slave girl is also sold along with her jewelry.

Hazrat Sha’bah says that I asked Hazrat Hammad about selling a sword adorned with jewelry in exchange for silver, so he replied that there is no harm in it. And Hazrat Hakam said that if the dirhams are more than the jewelry, then there is no harm.

Hazrat Mughira bin Haneen narrates that Hazrat Ali (may Allah be pleased with him) was asked whether an item containing gold and silver could be sold only in exchange for silver. He indicated with a nod of his head to permit it.

Hazrat Umar has permitted the sale of a sword adorned with jewelry only in exchange for 'Arz (anything other than cash).

Ibrahim says that if the price is more than the value of the jewelry, there is no harm, and if it is less, it is disliked.

They did not consider it objectionable to sell adorned swords and rings in exchange for dirhams.

Hazrat Tariq bin Shihab narrates that we used to buy and sell a sword adorned with jewelry in exchange for silver.

Hazrat Ibn Abbas (may Allah be pleased with both of them) says that there is no harm in selling a sword adorned with jewelry in exchange for dirhams.