Musannaf Ibn Abi Shaybah

Hazrat Hajjaj bin Amr Al-Ansari narrates that I heard the Messenger of Allah, peace and blessings be upon him, say: Whoever intends to perform Hajj (and enters into Ihram), then his leg or something else breaks or he becomes lame, then he should come out of Ihram; upon him is the obligation to perform Hajj as compensation. The narrator says: I mentioned this hadith before Hazrat Ibn Abbas (may Allah be pleased with them both) and Hazrat Abu Hurairah (may Allah be pleased with him), so they said: He has spoken the truth.

Hazrat Ibn Abbas (may Allah be pleased with them) says that Allah Almighty has commanded equality; will He take more from you? For Hajj is in exchange for Hajj, and Umrah is in exchange for Umrah.

Hazrat Ikrimah says that when a person enters into the state of Ihram for Hajj and then is prevented (from completing it), then a sacrificial animal (Hady) is obligatory upon him. Then, if the time passes for him, he should make it an Umrah and perform Hajj in the future, but there is no sacrifice upon him. And if he delays it until Hajj is completed, then in the following year both Hajj and Umrah are obligatory upon him, and whatever sacrificial animal he can afford. And if he cannot find a sacrificial animal, then he should fast for three days in such a way that the last fast is on the Day of Arafah.

Ibrahim says that Sa'id bin Jubair asked me about this. I informed him, then he gestured with his hand in this way and placed the tip of his thumb on the tip of his index finger, just as a pebble, etc., is thrown. In the same way, Ibn Abbas (may Allah be pleased with them both) had said.

Hazrat Abdullah bin Zubair delivered a sermon: O people! By Allah, the enjoyment (Tamattu') of Hajj with Umrah is not as you say, rather the enjoyment of Hajj with Umrah is such that a person enters into the state of Ihram for Hajj, then he is prevented by illness or something else until the days of Hajj pass, then he comes and converts this Hajj into Umrah, and in the following year he performs Hajj Tamattu' and also sends a Hadi (sacrificial animal). This is the enjoyment (Tamattu') of Hajj with Umrah.

It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: There is no zakat on a Muslim's horse and slave.

It is narrated from Ibrahim in the same manner.

Hazrat Sha'bi says that for him, only Hajj is obligatory in the coming year.

Hazrat Ata says that if he intends to perform Hajj, then it is obligatory upon him to go towards the House of Allah with Hajj or Umrah, and if he is unable to perform Hajj, then Hajj is obligatory upon him the following year.

Muhammad says that if a person makes Hajj obligatory upon himself and then is prevented (from completing it), he should send a sacrificial animal (hady). Then, when the sacrificial animal reaches its place, he will become lawful regarding some things and remain in the state of ihram regarding others. Then, when the next year comes, he should enter into ihram for both Hajj and Umrah, and if he combines both, then a sacrifice is also required of him. And if he wishes, when he is prevented, he may wait for a while, and when the prevention is lifted, he should go to the House of Allah and perform Umrah, and in the following year, perform only Umrah.

Hazrat Ibn Aun says that I asked Hazrat Salim and Hazrat Qasim about a person in the state of Ihsar. Both of them also gave the same answer as Muhammad.

Hazrat Ma'bad bin Hazabah al-Makhzumi had a seizure on the way during his journey to Makkah. His son went to the spring where his father had the seizure. On the way, he met Hazrat Ibn Abbas (may Allah be pleased with them), Hazrat Ibn Umar (may Allah be pleased with them), and Marwan bin Hakam. He mentioned his father's seizure to them. All of them said: He should use the medicine by which he gets well. Then, when he gets well, he should perform 'Umrah and thus complete his Hajj. And if he reaches the time of Hajj, he should perform Hajj and offer whatever sacrificial animal is available to him.