Musannaf Ibn Abi Shaybah

Hazrat Aisha (may Allah be pleased with her) narrates that the Noble Prophet (peace and blessings be upon him) would spend the night in a state of major ritual impurity (janabah), then Hazrat Bilal would come and inform him of the prayer, so he would get up and perform ghusl (ritual bath). I would see water dripping from his blessed head. Then he would depart and I would hear his voice in the Fajr prayer. Then he would fast. Hazrat Mutarrif says that I asked Hazrat Amir, "Did this happen in Ramadan?" He replied, "Yes, this would happen in Ramadan and outside of Ramadan as well."

Hazrat Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) would enter the morning in a state of major ritual impurity (janabah), then he would perform ghusl (ritual bath), and then complete his fast.

Hazrat Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) would enter the morning in a state of major ritual impurity (janabah), then he would perform ghusl (ritual bath), and after performing ghusl he would go out and lead the people in prayer. Then he would fast on that day.

Hazrat Umm Salamah narrates that the Holy Prophet (peace and blessings be upon him) would enter the morning in a state of major ritual impurity (janabah) without having had a wet dream, then he would perform ghusl (ritual bath) and observe the fast.

Mother of the Believers, Hazrat Umm Salamah narrates that the Holy Prophet (peace and blessings be upon him) would enter the morning in a state of major ritual impurity (janabah) without having had a wet dream, and he would observe the fast.

Hazrat Aswad bin Hilal narrates that Hazrat Abdullah bin Mirdas came to Hazrat Abdullah bin Masood (may Allah be pleased with him) and said, "I began the morning in a state of impurity (janabah). Should I complete the fast?" Hazrat Abdullah replied, "You began the morning; for you, both prayer and fasting are permissible. Perform ghusl (ritual bath) and complete the fast."

Hazrat Abu Atiyyah Wada'i says that two men in the mosque disagreed about a person who enters the morning in a state of major ritual impurity (janabah). Both of them went to Hazrat Abdullah, and I also went with them. One of them asked, "Will he fast?" Hazrat Abdullah replied, "Yes." He asked, "What if this happens to a woman?" He replied, "Even if this happens to a woman." He said, "What if he does this deliberately?" He replied, "Yes, even if he does it deliberately."

It is narrated similarly through another chain.

Hazrat Ali (may Allah be pleased with him) said that if a person wakes up in a state of impurity (janabah) and wants to fast, he may do so.

Hazrat Abu Huraira, Hazrat Zaid bin Thabit, and Hazrat Ibn Abbas (may Allah be pleased with them) state that if a person begins the morning in a state of impurity (janabah), he can still observe the fast.

Hazrat Abu Dharr says that if I become junub (in a state of major ritual impurity) due to having intercourse with my wife and I reach the morning in this state, I will still observe the fast.

Hazrat Aisha (may Allah be pleased with her) and Hazrat Umm Salamah state that the Noble Prophet (peace and blessings be upon him) would enter the morning in a state of major ritual impurity due to marital relations with his wives, then he would perform ghusl (ritual bath) and observe the fast.

Hazrat Ibn Umar (may Allah be pleased with both of them) says that if a caller announces the arrival of morning and I am engaged in marital relations with my wife, then I will get up and complete the fast, whether it is a fast of Ramadan or any other.

Hazrat Mansoor and Hasan state that it is permissible to fast in a state of janabah (major ritual impurity) for a voluntary (nafl) fast, but for an obligatory (fard) fast, its qada (make-up) must be performed.

Hazrat Hisham bin Urwah says that making up (qada) is obligatory for this.

Hazrat Saeed bin Musayyib states that Hazrat Abu Hurairah had retracted his fatwa that the fast of a person who entered the morning in a state of janabah is not valid.

Hazrat Tawus says that if someone becomes junub (in a state of major ritual impurity) during the month of Ramadan, and if he wakes up and does not perform ghusl (ritual bath) until morning, then he should complete the fast of that day and keep a fast in place of that day. If he wakes up after morning has occurred, then making up the fast is not obligatory upon him.

Hazrat Abdullah says that if the muezzin gives the call to prayer and I am engaged in intercourse with my wife, then I will perform ghusl and keep the fast.

Hazrat Umar says that if the muezzin gives the call to prayer and I am engaged in intercourse with my wife, then I will perform ghusl and keep the fast.