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سنن ابن ماجه
Ibn Majah
أبواب التيممChapters: Dry Ablution
. بَابُ : مَا جَاءَ فِي وُجُوبِ الْغُسْلِ مِنَ الْتِقَاءِ الْخِتَانَيْنِChapter: What was narrated about the obligation of bath when the two circumcised parts meet
Hadith 608
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ الطَّنَافِسِيُّ ، وَعَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ ، قَالَا : حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، حَدَّثَنَا الْأَوْزَاعِيُّ ، أَنْبَأَنَا عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ ، أَخْبَرَنَا الْقَاسِمُ بْنُ مُحَمَّدٍ ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ : " إِذَا الْتَقَى الْخِتَانَانِ فَقَدْ وَجَبَ الْغُسْلُ ، فَعَلْتُهُ أَنَا وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاغْتَسَلْنَا " .
´It was narrated that 'Aishah the wife of the Prophet said:` "When the two circumcised parts meet, then bath is obligatory. The Messenger of Allah and I did that, and we bathed."
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Commentary:
By "the meeting of the circumcised parts" is meant the contact of the sexual organs, that is, the act of intercourse.
The meaning is that when the act of sexual intercourse is initiated, ritual bath (ghusl) becomes obligatory even if ejaculation does not occur.
By "the meeting of the circumcised parts" is meant the contact of the sexual organs, that is, the act of intercourse.
The meaning is that when the act of sexual intercourse is initiated, ritual bath (ghusl) becomes obligatory even if ejaculation does not occur.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 608
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Ali bin Zayd bin Jud'an is weak, but by being supported by the previous hadith, this hadith is authentic.)
Note:
(In the chain of narration, Ali bin Zayd bin Jud'an is weak, but by being supported by the previous hadith, this hadith is authentic.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 109
Shaykh Dr. Abdur Rahman Freywai
1:
Even if ejaculation does not occur, ritual bath (ghusl) still becomes obligatory.
Previously, the ruling was that ritual bath (ghusl) would only become obligatory when ejaculation occurred,
which was later abrogated by this hadith.
See the next hadith.
Even if ejaculation does not occur, ritual bath (ghusl) still becomes obligatory.
Previously, the ruling was that ritual bath (ghusl) would only become obligatory when ejaculation occurred,
which was later abrogated by this hadith.
See the next hadith.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 108
