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سنن ابن ماجه

Ibn Majah

 كتاب التجارات

The Chapters on Business Transactions

 بَابُ : التَّغْلِيظِ فِي الرِّبَا

Chapter: Emphatic Prohibitions Of Usury

Hadith 2278

اُردوEn
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ ، حَدَّثَنَا إِسْمَاعِيل ابْنُ عُلَيَّةَ ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ ، عَنْ سَعِيدِ بْنِ أَبِي خَيْرَةَ ، عَنْ الْحَسَنِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ لَا يَبْقَى مِنْهُمْ أَحَدٌ إِلَّا آكِلُ الرِّبَا فَمَنْ لَمْ يَأْكُلْ أَصَابَهُ مِنْ غُبَارِهِ " .
´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “There will come a time when there will be no one left who does not consume usury (interest), and whoever does not consume it will nevertheless be affected by it."'
Hadith Reference سنن ابن ماجه / كتاب التجارات / 2278
Hadith Grading الألبانی: ضعيف  |  زبیر علی زئی: ضعيف, إسناده ضعيف, سنن أبي داو د (3331) نسائي (4460), انوار الصحيفه، صفحه نمبر 460
Hadith Takhrij « سنن ابی داود/البیوع 3 ( 3331 ) ، سنن النسائی/البیوع 2 ( 4460 ) ، ( تحفة الأشراف : 12241 ) ، وقد أخرجہ : مسند احمد ( 2/494 ) ( ضعیف ) » ( سعید بن أبی خیرہ مقبول راوی ہیں ، یعنی متابعت کی موجود گی میں ، اور متابع کوئی نہیں ہے ، اس لئے لین الحدیث ہیں ، یعنی کمزوری اور ضعیف ہیں ، حسن بصری کا سماع ابوہریرہ رضی اللہ عنہ سے ثابت نہیں ہے )
Related hadith on this topic
Nasai: 4460 Abu Dawud: 3331
Explanation & Benefits
Abu Dawud — Hadith 3331
Narrated Abu Hurairah: The Prophet ﷺ said: A time is certainly coming to mankind when only the receiver of usury will remain, and if he does not receive it, some of its vapour will reach him. Ibn Isa said: Some of its dust will reach him.
Shaykh Umar Farooq Saeedi
Benefits and Issues:
This narration is weak in its chain of transmission.
And in an authentic hadith, it is stated that until the Day of Judgment, there will certainly remain a group that will be dominant upon the truth and steadfast upon it. The aforementioned narration points towards the general state of livelihood.
This is now being witnessed in practice,
that the entire economy has been trapped in the grip of usury (riba).
And to avoid it is an act of great resolve.
And the number of those who completely avoid it is very small.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3331
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