The Book of Jihad (Fighting For Allah’S Cause)
بَابُ فَضْلُ الْجِهَادِ وَالسِّيَرِ:
(1) Chapter. The superiority of Jihad.
2بَابُ أَفْضَلُ النَّاسِ مُؤْمِنٌ يُجَاهِدُ بِنَفْسِهِ وَمَالِهِ فِي سَبِيلِ اللَّهِ:
(2) Chapter. The best among the people is that believer who strives his utmost in Allah’s Cause with both his life and property.
3بَابُ الدُّعَاءِ بِالْجِهَادِ وَالشَّهَادَةِ لِلرِّجَالِ وَالنِّسَاءِ:
(3) Chapter. The invocation of men and women that Allah may let them participate in Jihad and adorn them with martyrdom.
4بَابُ دَرَجَاتِ الْمُجَاهِدِينَ فِي سَبِيلِ اللَّهِ:
(4) Chapter. The grades of the Mujadhidun (Muslim fighters) in Allah’s Cause.
5بَابُ الْغَدْوَةِ وَالرَّوْحَةِ فِي سَبِيلِ اللَّهِ، وَقَابُ قَوْسِ أَحَدِكُمْ مِنَ الْجَنَّةِ:
(5) Chapter. To proceed in Allah’s Cause in the forenoon and in the afternoon. A place in Paradise as small as the bow of one of you (is better than the world and whatever is in it).
6بَابُ الْحُورُ الْعِينُ وَصِفَتُهُنَّ:
(6) Chapter. AI-Hur-ul-Ein (houris fair females) and their qualities.
7بَابُ تَمَنِّي الشَّهَادَةِ:
(7) Chapter. The wish for martyrdom.
8بَابُ فَضْلِ مَنْ يُصْرَعُ فِي سَبِيلِ اللَّهِ فَمَاتَ فَهُوَ مِنْهُمْ:
(8) Chapter. The superiority of him who goes in Allah’s Cause and dies on the way, for he will be regarded as one of the martyrs.
9بَابُ مَنْ يُنْكَبُ فِي سَبِيلِ اللَّهِ:
(9) Chapter. (The reward of) him who is injured or stabbed in Allah’s Cause.
10بَابُ مَنْ يُجْرَحُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ:
(10) Chapter. (The superiority of) him who is wounded in Allah’s Cause.
11بَابُ قَوْلِ اللَّهِ تَعَالَى: {هَلْ تَرَبَّصُونَ بِنَا إِلاَّ إِحْدَى الْحُسْنَيَيْنِ} وَالْحَرْبُ سِجَالٌ:
(11) Chapter. The Statement of Allah: “Say: Do you wait for us (anything) except one of the two best things (martyrdom or victory)?..” (V.9:52)
12بَابُ قَوْلِ اللَّهِ تَعَالَى: {مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا تَبْدِيلاً} :
(12) Chapter. The Statement of Allah: “Among the believers are men who have been true to their covenant with Allah (i.e., that they have gone out for Jihad (holy fighting) and showed not their backs to the disbelievers), of them some have fulfilled their obligations (i.e., have been martyred), and some of them are still waiting, but they have never changed in the least." (V.33:23)
13بَابُ عَمَلٌ صَالِحٌ قَبْلَ الْقِتَالِ:
(13) Chapter. Practising good deeds before taking part in a (holy) battle.
14بَابُ مَنْ أَتَاهُ سَهْمٌ غَرْبٌ فَقَتَلَهُ:
(14) Chapter. Whoever is struck and killed by an arrow thrown by an unidentified person.
15بَابُ مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا:
(15) Chapter. Whoever fights so that Allah’s Word (i.e., Allah’s religion of Islamic Monotheism) be superior.
16بَابُ مَنِ اغْبَرَّتْ قَدَمَاهُ فِي سَبِيلِ اللَّهِ:
(16) Chapter. (The superiority of him) Whose feet get covered with dust in Allah’s Cause.
17بَابُ مَسْحِ الْغُبَارِ عَنِ النَّاسِ فِي السَّبِيلِ:
(17) Chapter. To remove the dust which falls on one’s head (whilst striving) in Allah’s Cause.
18بَابُ الْغَسْلِ بَعْدَ الْحَرْبِ وَالْغُبَارِ:
(18) Chapter. To take a bath after fighting and (after being soild with) dust.
19بَابُ فَضْلِ قَوْلِ اللَّهِ تَعَالَى: {وَلاَ تَحْسِبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ فَرِحِينَ بِمَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِمْ مِنْ خَلْفِهِمْ أَنْ لاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ يَسْتَبْشِرُونَ بِنِعْمَةٍ مِنَ اللَّهِ وَفَضْلٍ وَأَنَّ اللَّهَ لاَ يُضِيعُ أَجْرَ الْمُؤْمِنِينَ} :
(19) Chapter. The superiority of (those people for whom) the following Statement of Allah (was revealed): “Think not of those who are killed in the Way of Allah as dead. Nay, they are alive, with their Lord, and they have provision. They rejoice in what Allah has betowed upon them of His Bounty, and rejoice for the sake of those who have not yet joined them, but are left behind (not yet martyred) that on them no fear shall come, nor shall they grieve. They rejoice in aGrace and a Bounty from Allah, and that Allah will not waste the reward of the believers." (V.3:169-171)
20بَابُ ظِلِّ الْمَلاَئِكَةِ عَلَى الشَّهِيدِ:
(20) Chapter. The shade of angels on the martyr.
21بَابُ تَمَنِّي الْمُجَاهِدِ أَنْ يَرْجِعَ إِلَى الدُّنْيَا:
(21) Chapter. The wish of the (martyred) Mujahid to return to the world.
22بَابُ الْجَنَّةُ تَحْتَ بَارِقَةِ السُّيُوفِ:
(22) Chapter. Paradise is under the blades of swords (Jihad in Allah’s Cause).
23بَابُ مَنْ طَلَبَ الْوَلَدَ لِلْجِهَادِ:
(23) Chapter. (The reward of him) who wishes to beget a son to send for Jihad.
24بَابُ الشَّجَاعَةِ فِي الْحَرْبِ وَالْجُبْنِ:
(24) Chapter. Bravery and cowardice in the battle.
25بَابُ مَا يُتَعَوَّذُ مِنَ الْجُبْنِ:
(25) Chapter. Seeking refuge with Allah from cowardice.
26بَابُ مَنْ حَدَّثَ بِمَشَاهِدِهِ فِي الْحَرْبِ:
(26) Chapter. Whoever described what he has witnessed in the war.
27بَابُ وُجُوبِ النَّفِيرِ وَمَا يَجِبُ مِنَ الْجِهَادِ وَالنِّيَّةِ:
(27) Chapter. The obligation of going out for Jilhad when there is a general call to arms, and what sort of Jihad and intentions are compulsory.
28بَابُ الْكَافِرِ يَقْتُلُ الْمُسْلِمَ ثُمَّ يُسْلِمُ فَيُسَدِّدُ بَعْدُ وَيُقْتَلُ:
(28) Chapter. (What about) a disbeliever who kills a Muslim and later on embraces Islam and starts doing good deeds and gets killed (in Allah’s Cause)?
29بَابُ مَنِ اخْتَارَ الْغَزْوَ عَلَى الصَّوْمِ:
(29) Chapter. Whoever preferred Jihad to Saum (fasting).
30بَابُ الشَّهَادَةُ سَبْعٌ سِوَى الْقَتْلِ:
(30) Chapter. There are seven martyrs other than those who are killed in Jihad (i.e., eight).
31بَابُ قَوْلِ اللَّهِ تَعَالَى: {لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فَضَّلَ اللَّهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَةً وَكُلاًّ وَعَدَ اللَّهُ الْحُسْنَى وَفَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ} إِلَى قَوْلِهِ: {غَفُورًا رَحِيمًا} :
(31) Chapter. The Statement of Allah: “Not equal are those of the believers who sit (at home), except those who are disabled (by injury or are blind or lame)..(up to).. Ever Oft-Forgiving, Most Merciful." (V.4:95,96).
32بَابُ الصَّبْرِ عِنْدَ الْقِتَالِ:
(32) Chapter. Patience during fighting.
33بَابُ التَّحْرِيضِ عَلَى الْقِتَالِ:
(33) Chapter. Rousing and exhorting people to fight.
34بَابُ حَفْرِ الْخَنْدَقِ:
(34) Chapter. The digging of the Khandaq (trench).
35بَابُ مَنْ حَبَسَهُ الْعُذْرُ عَنِ الْغَزْوِ:
(35) Chapter. (The rewad of) whoever is held back from Jihad by a legal cause.
36بَابُ فَضْلِ الصَّوْمِ فِي سَبِيلِ اللَّهِ:
(36) Chapter. The superiority of observing Saum (fast) in Allah’s Cause (to seek His good pleasure).
37بَابُ فَضْلِ النَّفَقَةِ فِي سَبِيلِ اللَّهِ:
(37) Chapter. The superiority of spending in Allah’s Cause (i.e., for Jihad).
38بَابُ فَضْلِ مَنْ جَهَّزَ غَازِيًا أَوْ خَلَفَهُ بِخَيْرٍ:
(38) Chapter. The superiority of one who prepares a Ghazi (fighter for Jihad) or looks after his dependents in his absence.
39بَابُ التَّحَنُّطِ عِنْدَ الْقِتَالِ:
(39) Chapter. To apply Hanut (i.e., a kind os scent) during the battle.
40بَابُ فَضْلِ الطَّلِيعَةِ:
(40) Chapter. The superiority of the reconnoiterer.
41بَابُ هَلْ يُبْعَثُ الطَّلِيعَةُ وَحْدَهُ:
(41) Chapter. Can the reconnoitrer be sent alone?
42بَابُ سَفَرِ الاِثْنَيْنِ:
(42) Chapter. The travelling of two persons together.
43بَابُ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ:
(43) Chapter. Good will remain (as a peranent quality) in the forelocks of horses (especially those kept for the purpose of Jihad) till the Day of Resurrection.
44بَابُ الْجِهَادُ مَاضٍ مَعَ الْبَرِّ وَالْفَاجِرِ:
(44) Chapter. Jihad is to be carried on whether the Muslim ruler who calls for it is good or bad.
45بَابُ مَنِ احْتَبَسَ فَرَسًا لِقَوْلِهِ تَعَالَى: {وَمِنْ رِبَاطِ الْخَيْلِ} :
(45) Chapter. (The superiority of) the one keeps a horse (for the purpose of Jihad in Allah’s Cause), as is indicated by the Statement of Allah: "[And make ready against them all you can of power,] including steeds of war (tanks, planes, missiles, artillery etc,)..." (V.8:60)
46بَابُ اسْمِ الْفَرَسِ وَالْحِمَارِ:
(46) Chapter. To name a horse and a donkey.
47بَابُ مَا يُذْكَرُ مِنْ شُؤْمِ الْفَرَسِ:
(47) Chapter. What has been said about the evil omen of a horse.
48بَابُ الْخَيْلُ لِثَلاَثَةٍ:
(48) Chapter. Horses (are kept) for three (purposes).
49بَابُ مَنْ ضَرَبَ دَابَّةَ غَيْرِهِ فِي الْغَزْوِ:
(49) Chapter. Whoever beats somebody else’s animal during the battle (intending to help its rider).
50بَابُ الرُّكُوبِ عَلَى الدَّابَّةِ الصَّعْبَةِ وَالْفُحُولَةِ مِنَ الْخَيْلِ:
(50) Chapter. Riding on an unmanageable animal or a stallion horse.
51بَابُ سِهَامِ الْفَرَسِ:
(51) Chapter. The share of the horse (from the booty)...
52بَابُ مَنْ قَادَ دَابَّةَ غَيْرِهِ فِي الْحَرْبِ:
(52) Chapter. Leading somebody else’s animal during the battle.
53بَابُ الرِّكَابِ وَالْغَرْزِ لِلدَّابَّةِ:
(53) Chapter. The saddle and the stirrup of an animal.
54بَابُ رُكُوبِ الْفَرَسِ الْعُرْيِ:
(54) Chapter. The riding of an unsaddled horse.
55بَابُ الْفَرَسِ الْقَطُوفِ:
(55) Chapter. A slow horse.
56بَابُ السَّبْقِ بَيْنَ الْخَيْلِ:
(56) Chapter. Horse races.
57بَابُ إِضْمَارِ الْخَيْلِ لِلسَّبْقِ:
(57) Chapter. Idmar (the preparation) of horses for racing.
58بَابُ غَايَةِ السَّبْقِ لِلْخَيْلِ الْمُضَمَّرَةِ:
(58) Chapter. The extreme limit of the distance of the race of horses that have been made lean.
59بَابُ نَاقَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
(59) Chapter. The she-camel of the Prophet (p.b.u.h).
60بَابُ بَغْلَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْبَيْضَاءِ:
(61) Chapter. The white mule of the Prophet (p.b.u.h).
61بَابُ جِهَادِ النِّسَاءِ:
(62) Chapter. The Jihad of women.
62بَابُ غَزْوِ الْمَرْأَةِ فِي الْبَحْرِ:
(63) Chapter. The participation of a woman in a sea battle.
63بَابُ حَمْلِ الرَّجُلِ امْرَأَتَهُ فِي الْغَزْوِ دُونَ بَعْضِ نِسَائِهِ:
(64) Chapter. The man’s selection of one wive to accompany in holy battles.
64بَابُ غَزْوِ النِّسَاءِ وَقِتَالِهِنَّ مَعَ الرِّجَالِ:
(65) Chapter. The Jihad of women and their fighting along with men.
65بَابُ حَمْلِ النِّسَاءِ الْقِرَبَ إِلَى النَّاسِ فِي الْغَزْوِ:
(66) Chapter. The carrying of water-skins by the women to the people (and giving them water to drink) during holy battles.
66بَابُ مُدَاوَاةِ النِّسَاءِ الْجَرْحَى فِي الْغَزْوِ:
(67) Chapter. The treatment of the wounded by the women during holy battles.
67بَابُ رَدِّ النِّسَاءِ الْجَرْحَى وَالْقَتْلَى:
(68) Chapter. The bringing back of the wounded and the killed by the women.
68بَابُ نَزْعِ السَّهْمِ مِنَ الْبَدَنِ:
(69) Chapter. Removing the arrow from the body.
69بَابُ الْحِرَاسَةِ فِي الْغَزْوِ فِي سَبِيلِ اللَّهِ:
(70) Chapter. Vigilance during holy battles in Allah’s Cause.
70بَابُ فَضْلِ الْخِدْمَةِ فِي الْغَزْوِ:
(71) Chapter. The service, during holy battles.
71بَابُ فَضْلِ مَنْ حَمَلَ مَتَاعَ صَاحِبِهِ فِي السَّفَرِ:
(72) Chapter. The superiority of him who carries the luggage of his companions during a journey.
72بَابُ فَضْلِ رِبَاطِ يَوْمٍ فِي سَبِيلِ اللَّهِ:
(73) Chapter. The superiority of guarding (Muslims from infidels) for a day in Allah’s Cause.
73بَابُ مَنْ غَزَا بِصَبِيٍّ لِلْخِدْمَةِ:
(74) Chapter. Whoever sets off for a holy battle accompanied by a boy-servant.
74بَابُ رُكُوبِ الْبَحْرِ:
(75) Chapter. To go on a sea- voyage.
75بَابُ مَنِ اسْتَعَانَ بِالضُّعَفَاءِ وَالصَّالِحِينَ فِي الْحَرْبِ:
(76) Chapter. Whoever sought the help of poor and pious men in war.
76بَابُ لاَ يَقُولُ فُلاَنٌ شَهِيدٌ:
(77) Chapter. Do not say that so-and-so is a martyr.
77بَابُ التَّحْرِيضِ عَلَى الرَّمْيِ:
(78) Chapter. Exhortation to archery (i.e., arrow throwing).
78بَابُ اللَّهْوِ بِالْحِرَابِ وَنَحْوِهَا:
(79) Chapter. To play with spears and other similar arms.
79بَابُ الْمِجَنِّ وَمَنْ يَتَتَرَّسُ بِتُرْسِ صَاحِبِهِ:
(80) Chapter. The shield, and shielding oneself with the shield of his companion.
80بَابُ الدَّرَقِ:
(81) Chapter. The (leather) shield.
81بَابُ الْحَمَائِلِ وَتَعْلِيقِ السَّيْفِ بِالْعُنُقِ:
(82) Chapter. The straps for suspending swords and the hanging of the sword by the neck.
82بَابُ حِلْيَةِ السُّيُوفِ:
(83) Chapter. (What has been said regarding) the decoration of swords (with gold and silver etc.).
83بَابُ مَنْ عَلَّقَ سَيْفَهُ بِالشَّجَرِ فِي السَّفَرِ عِنْدَ الْقَائِلَةِ:
(84) Chapter. Whoever hung his sword on a tree at midday nap.
84بَابُ لُبْسِ الْبَيْضَةِ:
(85) Chapter. The wearing of a helmet.
85بَابُ مَنْ لَمْ يَرَ كَسْرَ السِّلاَحِ عِنْدَ الْمَوْتِ:
(86) Chapter. Whoever dose not consider it logical to break the weapons and to slaughter the animals of the deceased.
86بَابُ تَفَرُّقِ النَّاسِ عَنِ الإِمَامِ عِنْدَ الْقَائِلَةِ، وَالاِسْتِظْلاَلِ بِالشَّجَرِ:
(87) Chapter. The dispersing of the people away from the lmam at midday to rest in the shade of trees.
87بَابُ مَا قِيلَ فِي الرِّمَاحِ:
(88) Chapter. What is said regarding spears.
88بَابُ مَا قِيلَ فِي دِرْعِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْقَمِيصِ فِي الْحَرْبِ:
(89) Chapter. What is said regarding the armour of the Prophet (p.b.u.h) and the coat of mail during the battle.
89بَابُ الْجُبَّةِ فِي السَّفَرِ وَالْحَرْبِ:
(90) Chapter. The (wearing of a) cloak on journeys and in war.
90بَابُ الْحَرِيرِ فِي الْحَرْبِ:
(91) Chapter. The wearing of silk in war.
91بَابُ مَا يُذْكَرُ فِي السِّكِّينِ:
(92) Chapter. What is said about the knife.
92بَابُ مَا قِيلَ فِي قِتَالِ الرُّومِ:
(93) Chapter. What is said about the fighting against Ar-Rum (the Byzantines).
93بَابُ قِتَالِ الْيَهُودِ:
(94) Chapter. Fighting against the Jews.
94بَابُ قِتَالِ التُّرْكِ:
(95) Chapter. Fighting against the Turks.
95بَابُ قِتَالِ الَّذِينَ يَنْتَعِلُونَ الشَّعَرَ:
(96) Chapter. Fighting against people wearing shoes made of hair.
96بَابُ مَنْ صَفَّ أَصْحَابَهُ عِنْدَ الْهَزِيمَةِ، وَنَزَلَ عَنْ دَابَّتِهِ، وَاسْتَنْصَرَ:
(97) Chapter. Whoever arranged his companions at the time of defeat, and got down from his riding animal and requested Allah for help.
97بَابُ الدُّعَاءِ عَلَى الْمُشْرِكِينَ بِالْهَزِيمَةِ وَالزَّلْزَلَةِ:
(98) Chapter. To invoke Allah to defeat and shake AI-Mushrikun (polytheists, idolaters, pagans).
98بَابُ هَلْ يُرْشِدُ الْمُسْلِمُ أَهْلَ الْكِتَابِ أَوْ يُعَلِّمُهُمُ الْكِتَابَ:
(99) Chapter. Can a Muslim preach to the people of the Scriptures, or teach them the Holy Book?
99بَابُ الدُّعَاءِ لِلْمُشْرِكِينَ بِالْهُدَى لِيَتَأَلَّفَهُمْ:
(100) Chapter. To invoke Allah to bestow guidance upon Al- Mushrikun (polytheists, idolaters, pagans) in order to attract them.
100بَابُ دَعْوَةِ الْيَهُودِيِّ وَالنَّصْرَانِيِّ، وَعَلَى مَا يُقَاتَلُونَ عَلَيْهِ:
(101) Chapter. What is said regarding the invitation of the Jews and Christians (to Islam), and for what Muslim should declare war against them.
101بَابُ دُعَاءِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الإِسْلاَمِ وَالنُّبُوَّةِ، وَأَنْ لاَ يَتَّخِذَ بَعْضُهُمْ بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ:
(102) Chapter. The invitation of the Prophet (p.b.u.h) to embrace Islam, and to believe in his Prophethood and not to take each other as Lords instead of Allah.
102بَابُ مَنْ أَرَادَ غَزْوَةً فَوَرَّى بِغَيْرِهَا، وَمَنْ أَحَبَّ الْخُرُوجَ يَوْمَ الْخَمِيسِ:
(103) Chapter. Concealing the true destination of a Ghazwa by using an equivocation which indicates apparently that one is going to a different destination; and the preference of Thursday for journeys (by the Prophet (p.b.u.h)).
103بَابُ الْخُرُوجِ بَعْدَ الظُّهْرِ:
(104) Chapter. Setting out after midday.
104بَابُ الْخُرُوجِ آخِرَ الشَّهْرِ:
(105) Chapter. Setting out in the last part of the month.
105بَابُ الْخُرُوجِ فِي رَمَضَانَ:
(106) Chapter. Travelling in Ramadan.
106بَابُ التَّوْدِيعِ:
(107) Chapter. Bidding farewell.
107بَابُ السَّمْعِ وَالطَّاعَةِ لِلإِمَامِ:
(108) Chapter. Listening to and obeying the Imam (i.e., Muslim ruler) (if he abides by Allah’s Orders).
108بَابُ يُقَاتَلُ مِنْ وَرَاءِ الإِمَامِ وَيُتَّقَى بِهِ:
(109) Chapter. The Imam (i.e., Muslim ruler) should be defended (by the Muslims and he is to be taken as their protector).
109بَابُ الْبَيْعَةِ فِي الْحَرْبِ أَنْ لاَ يَفِرُّوا:
(110) Chapter. To give a Bai’a for not to flee during a battle.
110بَابُ عَزْمِ الإِمَامِ عَلَى النَّاسِ فِيمَا يُطِيقُونَ:
(111) Chapter. The Imam should order the people to do only those things that are within their ability.
111بَابُ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا لَمْ يُقَاتِلْ أَوَّلَ النَّهَارِ أَخَّرَ الْقِتَالَ حَتَّى تَزُولَ الشَّمْسُ:
(112) Chapter. If the Prophet (p.b.u.h) had not started fighting during the early hours of the day, he would delay it till the sun had declined (i.e., after midday).
112بَابُ اسْتِئْذَانِ الرَّجُلِ الإِمَامَ:
(113) Chapter. Asking the permission of Imam (if one wishes not to participate in a holy battle).
113بَابُ مُبَادَرَةِ الإِمَامِ عِنْدَ الْفَزَعِ:
(116) Chapter. The setting out of the Imam, before the people at the time of fright.
114بَابُ السُّرْعَةِ وَالرَّكْضِ فِي الْفَزَعِ:
(117) Chapter. To be quick and to make the horse gallop at the time of fright.
115بَابُ الْجَعَائِلِ وَالْحُمْلاَنِ فِي السَّبِيلِ:
(119) Chapter. The wages given to fight on somebody else’s behalf, and the riding animals presenyed to be used in Allah’s Cause.
116بَابُ الأَجِيرِ:
(120) Chapter. The labourer (whose services are hired for the purpose of Jihad).
117بَابُ مَا قِيلَ فِي لِوَاءِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
(121) Chapter. What has been said regarding the flag of the Prophet (p.b.u.h).
118بَابُ قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نُصِرْتُ بِالرُّعْبِ مَسِيرَةَ شَهْرٍ»:
(122) Chapter. The Statement of the prophet (p.b.u.h): I have been made victorious for a distance of one month journey with terror (cast in the hearts of the enemy).
119بَابُ حَمْلِ الزَّادِ فِي الْغَزْوِ:
(123) Chapter. Providing oneself with food when going on a military expendition.
120بَابُ حَمْلِ الزَّادِ عَلَى الرِّقَابِ:
(124) Chapter. To carry the journey-food on one’s shoulder.
121بَابُ إِرْدَافِ الْمَرْأَةِ خَلْفَ أَخِيهَا:
(125) Chapter. The sitting of a woman behind her brother as a compainon-rider.
122بَابُ الاِرْتِدَافِ فِي الْغَزْوِ وَالْحَجِّ:
(126) Chapter. The sitting of two men together over a riding animal in military expeditions and in the Hajj.
123بَابُ الرِّدْفِ عَلَى الْحِمَارِ:
(127) Chapter. The sitting of two men together on a donkey.
124بَابُ مَنْ أَخَذَ بِالرِّكَابِ وَنَحْوِهِ:
(128) Chapter. Holding the riding animal of somebody else (to help him ride).
125بَابُ السَّفَرِ بِالْمَصَاحِفِ إِلَى أَرْضِ الْعَدُوِّ:
(129) Chapter. It is disliked for one to travel to a hostile country carrying copies of the Qur’an.
126بَابُ التَّكْبِيرِ عِنْدَ الْحَرْبِ:
(130) Chapter. The recitation of Takbir (Allahu Akbar) in the war.
127بَابُ مَا يُكْرَهُ مِنْ رَفْعِ الصَّوْتِ فِي التَّكْبِيرِ:
(131) Chapter. What is disliked as regards raising the voice when saying Takbir (i.e., Allah is the Most Great)
128بَابُ التَّسْبِيحِ إِذَا هَبَطَ وَادِيًا:
(132) Chapter. The recitation of Subhan Allah when going down a valley.
129بَابُ التَّكْبِيرِ إِذَا عَلاَ شَرَفًا:
(133) Chapter. To say Takbir (Allahu Akbar Allah is the Most Great) on ascending a high place.
130بَابُ يُكْتَبُ لِلْمُسَافِرِ مِثْلُ مَا كَانَ يَعْمَلُ فِي الإِقَامَةِ:
(134) Chapter. A traveller is granted reward similar to that given for good deeds practised at home, as if he is practising the same while travelling.
131بَابُ السَّيْرِ وَحْدَهُ:
(135) Chapter. Travelling alone.
132بَابُ السُّرْعَةِ فِي السَّيْرِ:
(136) Chapter. Hastening in travel.
133بَابُ إِذَا حَمَلَ عَلَى فَرَسٍ فَرَآهَا تُبَاعُ:
(137) Chapter. If someone gives his horse to be used for Allah’s Cause and then he sees it being sold.
134بَابُ الْجِهَادِ بِإِذْنِ الأَبَوَيْنِ:
(138) Chapter. The participation in Jihad with one’s parent’s permission.
135بَابُ مَا قِيلَ فِي الْجَرَسِ وَنَحْوِهِ فِي أَعْنَاقِ الإِبِلِ:
(139) Chapter. What is said regarding the hanging of bells and the like, round the necks of camels.
136بَابُ مَنِ اكْتُتِبَ فِي جَيْشٍ فَخَرَجَتِ امْرَأَتُهُ حَاجَّةً، وَكَانَ لَهُ عُذْرٌ، هَلْ يُؤْذَنُ لَهُ:
(140) Chapter. If a man has enlisted himself in the army and then his wife goes out for Hajj, or he has a genuine excuse, can he be given a leave?
137بَابُ الْجَاسُوسِ:
(141) Chapter. The spy.
138بَابُ الْكِسْوَةِ لِلأُسَارَى:
(142) Chapter. Providing the prisoners of war with clothes.
139بَابُ فَضْلِ مَنْ أَسْلَمَ عَلَى يَدَيْهِ رَجُلٌ:
(143) Chapter. The superiority of the one through whom a man embraces Islam.
140بَابُ الأُسَارَى فِي السَّلاَسِلِ:
(144) Chapter. The prisoners of war in chains.
141بَابُ فَضْلِ مَنْ أَسْلَمَ مِنْ أَهْلِ الْكِتَابَيْنِ:
(145) Chapter. The superiority of the people of the Scriptures (Jews and Christians) who embrace Islam.
142بَابُ أَهْلِ الدَّارِ يُبَيَّتُونَ فَيُصَابُ الْوِلْدَانُ وَالذَّرَارِيُّ:
(146) Chapter. (Is it permissible) to attack the enemies wilth the probability of killing the babies and children (unintentionally)?
143بَابُ قَتْلِ الصِّبْيَانِ فِي الْحَرْبِ:
(147) Chapter. Killing the children in the war.
144بَابُ قَتْلِ النِّسَاءِ فِي الْحَرْبِ:
(148) Chapter. Killing the women in the war.
145بَابُ لاَ يُعَذَّبُ بِعَذَابِ اللَّهِ:
(149) Chapter. One should not to punish (anybody) with Allah’s punishment.
146بَابُ إِذَا حَرَّقَ الْمُشْرِكُ الْمُسْلِمَ هَلْ يُحَرَّقُ:
(152) Chapter. If a Mushrik (polytheist, idolater, pagan) burns a Muslim, should he be burnt (in retaliation)?
147بَابٌ:
(153) Chapter.
148بَابُ حَرْقِ الدُّورِ وَالنَّخِيلِ:
(154) Chapter. The burning of houses and date-palms.
149بَابُ قَتْلِ النَّائِمِ الْمُشْرِكِ:
(155) Chapter. Killing a sleeping Mushrik (polytheist, idolater, pagan).
150بَابُ لاَ تَمَنَّوْا لِقَاءَ الْعَدُوِّ:
(156) Chapter. Do not wish to meet the enemy.
151بَابُ الْحَرْبُ خَدْعَةٌ:
(157) Chapter. War is deceit.
152بَابُ الْكَذِبِ فِي الْحَرْبِ:
(158) Chapter. Telling lies in war.
153بَابُ الْفَتْكِ بِأَهْلِ الْحَرْبِ:
(159) Chapter. Killing non-Muslim warriors secretly.
154بَابُ مَا يَجُوزُ مِنَ الاِحْتِيَالِ وَالْحَذَرِ مَعَ مَنْ يَخْشَى مَعَرَّتَهُ:
(160) Chapter. What tricks and means of security may be adopted to protect oneself against someone who is excepted to be vicious and mischievous.
155بَابُ الرَّجَزِ فِي الْحَرْبِ وَرَفْعِ الصَّوْتِ فِي حَفْرِ الْخَنْدَقِ:
(161) Chapter. The recitation of poetic verses in the war and raising the voices while digging the trench.
156بَابُ مَنْ لاَ يَثْبُتُ عَلَى الْخَيْلِ:
(162) Chapter. Whosoever is unable to sit firm on a horse.
157بَابُ دَوَاءِ الْجُرْحِ بِإِحْرَاقِ الْحَصِيرِ:
(163) Chapter. The treatment of a wound with the ashes of a mat (made of date-palm leaves), and the washing of blood bay a lady off her father’s face, and conveying water in a shield (for this purpose).
158بَابُ مَا يُكْرَهُ مِنَ التَّنَازُعِ وَالاِخْتِلاَفِ فِي الْحَرْبِ وَعُقُوبَةِ مَنْ عَصَى إِمَامَهُ:
(164) Chapter. What quarrels and mutual differences are hated in the war, and the punishment of the one who disobeys his Imam.
159بَابُ إِذَا فَزِعُوا بِاللَّيْلِ:
(165) Chapter. If the people get frightened at night.
160بَابُ مَنْ رَأَى الْعَدُوَّ فَنَادَى بِأَعْلَى صَوْتِهِ يَا صَبَاحَاهْ. حَتَّى يُسْمِعَ النَّاسَ:
(166) Chapter. Shouting, “Ya Sabahah!” as loudly as possible on seeing the enemy to let the people hear it.
161بَابُ مَنْ قَالَ خُذْهَا وَأَنَا ابْنُ فُلاَنٍ:
(167) Chapter. Saying: “Take it! I am the son of so-and-so.".
162بَابُ إِذَا نَزَلَ الْعَدُوُّ عَلَى حُكْمِ رَجُلٍ:
(168) Chapter. If the enemy is ready to accept the judgement of a Muslim (his judgement will be valid if the Imam agrees to it).
163بَابُ قَتْلِ الأَسِيرِ وَقَتْلِ الصَّبْرِ:
(169) Chapter. The killing of a captive, and the killing of somebody who is in confinement.
164بَابُ هَلْ يَسْتَأْسِرُ الرَّجُلُ وَمَنْ لَمْ يَسْتَأْسِرْ، وَمَنْ رَكَعَ رَكْعَتَيْنِ عِنْدَ الْقَتْلِ:
(170) Chapter. Can a man present himself to captivity, and whosoever refuses to surrender to captivity? And the performance of a two Rak‘a Salat (prayer) before being put to death.
165بَابُ فَكَاكِ الأَسِيرِ:
(171) Chapter. The freeing of a captive.
166بَابُ فِدَاءِ الْمُشْرِكِينَ:
(172) Chapter. The ransom of AI-Mushrikun (polytheists, idolaters, pagans).
167بَابُ الْحَرْبِيِّ إِذَا دَخَلَ دَارَ الإِسْلاَمِ بِغَيْرِ أَمَانٍ:
(173) Chapter. If an infidel warrior comes in an Islamic territory without having the assurance of protection (is it permissible to kill him?)
168بَابُ يُقَاتَلُ عَنْ أَهْلِ الذِّمَّةِ وَلاَ يُسْتَرَقُّونَ:
(174) Chapter. One should fight for the protection of the Dhimmi (i.e., free non-Muslim subjects living in a Muslim country) and they should not be enslaved.
169بَابُ هَلْ يُسْتَشْفَعُ إِلَى أَهْلِ الذِّمَّةِ وَمُعَامَلَتِهِمْ:
(176) Chapter. Can one intercede for the Dhimmi or deal with them?
170بَابُ التَّجَمُّلِ لِلْوُفُودِ:
(177) Chapter. Sprucing oneself up before receiving a delegation.
171بَابُ كَيْفَ يُعْرَضُ الإِسْلاَمُ عَلَى الصَّبِيِّ:
(178) Chapter. How to present Islam to a (non-Muslim) boy.
172بَابُ إِذَا أَسْلَمَ قَوْمٌ فِي دَارِ الْحَرْبِ، وَلَهُمْ مَالٌ وَأَرَضُونَ، فَهْيَ لَهُمْ:
(180) Chapter. If some people in a hostile non-Muslim country embrace Islam and they have possessions and land, then what they have will remain for them.
173بَابُ كِتَابَةِ الإِمَامِ النَّاسَ:
(181) Chapter. To write down the names of (i.e., listing) the people by the Imam.
174بَابُ إِنَّ اللَّهَ يُؤَيِّدُ الدِّينَ بِالرَّجُلِ الْفَاجِرِ:
(182) Chapter. Allah may support the religion (Islam) with a Fajir (an evil, disobedient, wicked) man.
175بَابُ مَنْ تَأَمَّرَ فِي الْحَرْبِ مِنْ غَيْرِ إِمْرَةٍ إِذَا خَافَ الْعَدُوَّ:
(183) Chapter. (It is permissible for) somebody to take over the leadership of the army during a battle with being appointed when there is danger from the enemy.
176بَابُ الْعَوْنِ بِالْمَدَدِ:
(184) Chapter. Supporting with reinforcements.
177بَابُ مَنْ غَلَبَ الْعَدُوَّ فَأَقَامَ عَلَى عَرْصَتِهِمْ ثَلاَثًا:
(185) Chapter. Staying in the (enemy) town for three (days and nights) on having victory over the enemy.
178بَابُ مَنْ قَسَمَ الْغَنِيمَةَ فِي غَزْوِهِ وَسَفَرِهِ:
(186) Chapter. The distribution of the war booty after a Ghazwa and during a journey.
179بَابُ إِذَا غَنِمَ الْمُشْرِكُونَ مَالَ الْمُسْلِمِ ثُمَّ وَجَدَهُ الْمُسْلِمُ:
(187) Chapter. If Al-Mushrikun take the property of a Muslim as war booty and later on the Muslim gets it back (on overcoming them), (does the owner have the right to get it back or should it be included in the war booty gained by the Muslims)?
180بَابُ مَنْ تَكَلَّمَ بِالْفَارِسِيَّةِ وَالرَّطَانَةِ:
(188) Chapter. Speaking Persian and speaking (Arabic) with an unfamiliar accent.
181بَابُ الْغُلُولِ:
(189) Chapter. Al-Ghulul (stealing from the war booty before its distribution).
182بَابُ الْقَلِيلِ مِنَ الْغُلُولِ:
(190) Chapter. A little Ghulul (i.e., a minor theft).
183بَابُ مَا يُكْرَهُ مِنْ ذَبْحِ الإِبِلِ وَالْغَنَمِ فِي الْمَغَانِمِ:
(191) Chapter. What is hated regarding the slaughtering of the camels and sheep of the booty (before its distribution).
184بَابُ الْبِشَارَةِ فِي الْفُتُوحِ:
(192) Chapter. The conveyance of the good tidings of victories.
185بَابُ لاَ هِجْرَةَ بَعْدَ الْفَتْحِ:
(194) Chapter. There is no emigration (from Makkah) after the Conquest (of Makkah).
186بَابُ إِذَا اضْطَرَّ الرَّجُلُ إِلَى النَّظَرِ فِي شُعُورِ أَهْلِ الذِّمَّةِ وَالْمُؤْمِنَاتِ إِذَا عَصَيْنَ اللَّهَ وَتَجْرِيدِهِنَّ:
(195) Chapter. (It is permissible for a man) to look in (or search) the hair of the Dhimmi women (i.e., non-Muslims living under the protection of Muslims) and that of the lady-believers if they disobey Allah, and to compel them to take off their clothes if there is necessity.
187بَابُ اسْتِقْبَالِ الْغُزَاةِ:
(196) Chapter. The reception of Al-Ghuza (i.e., Muslim fighters returning after participating in Jihad).
188بَابُ مَا يَقُولُ إِذَا رَجَعَ مِنَ الْغَزْوِ:
(197) Chapter. What to say on returning from Jihad.
189بَابُ الصَّلاَةِ إِذَا قَدِمَ مِنْ سَفَرٍ:
(198) Chapter. The performance of Salat (prayer) on returning from a Journey.
190بَابُ الطَّعَامِ عِنْدَ الْقُدُومِ:
(199) Chapter. Taking meals on arrival (from a journey).
All Hadith in This Chapter
