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صحيح البخاري
Bukhari
كتاب التوحيدThe Book of Tauhid (Islamic Monotheism)
بَابُ قَوْلِ اللَّهِ تَعَالَى: {يُرِيدُونَ أَنْ يُبَدِّلُوا كَلاَمَ اللَّهِ} :Chapter. The Statement of Allah: “... They want to change Allah’s Words...” (V.48:15)
Hadith 7501
اُردوEn
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي الزِّنَادِ ، عَنْ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " يَقُولُ اللَّهُ : إِذَا أَرَادَ عَبْدِي أَنْ يَعْمَلَ سَيِّئَةً فَلَا تَكْتُبُوهَا عَلَيْهِ حَتَّى يَعْمَلَهَا ، فَإِنْ عَمِلَهَا فَاكْتُبُوهَا بِمِثْلِهَا ، وَإِنْ تَرَكَهَا مِنْ أَجْلِي ، فَاكْتُبُوهَا لَهُ حَسَنَةً ، وَإِذَا أَرَادَ أَنْ يَعْمَلَ حَسَنَةً فَلَمْ يَعْمَلْهَا ، فَاكْتُبُوهَا لَهُ حَسَنَةً ، فَإِنْ عَمِلَهَا فَاكْتُبُوهَا لَهُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِ مِائَةِ ضِعْفٍ " .
Narrated Abu Huraira: Allah's Apostle said, "Allah says, "If My slave intends to do a bad deed then (O Angels) do not write it unless he does it; if he does it, then write it as it is, but if he refrains from doing it for My Sake, then write it as a good deed (in his account). (On the other hand) if he intends to go a good deed, but does not do it, then write a good deed (in his account), and if he does it, then write it for him (in his account) as ten good deeds up to seven-hundred times.' "
Related hadith on this topic
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
From this as well, it is established that Allah speaks, and that He reveals speech other than the Qur’an,
as is present in these various ahadith.
From this as well, it is established that Allah speaks, and that He reveals speech other than the Qur’an,
as is present in these various ahadith.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 7501
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
This Qudsi hadith proves that Allah, exalted is He, speaks besides the Noble Qur’an and gives such commands for the guidance of His servants by which their rectification is intended.
These commands are apart from the Noble Qur’an and consist of the speech of Allah, exalted is He.
In this speech, there are words and sound; thus, in this hadith, the Messenger of Allah (sallallahu alayhi wa sallam) has attributed the statement to Allah, exalted is He.
From this, Imam al-Bukhari rahimahullah has established the above chapter heading.
And Allah knows best.
This Qudsi hadith proves that Allah, exalted is He, speaks besides the Noble Qur’an and gives such commands for the guidance of His servants by which their rectification is intended.
These commands are apart from the Noble Qur’an and consist of the speech of Allah, exalted is He.
In this speech, there are words and sound; thus, in this hadith, the Messenger of Allah (sallallahu alayhi wa sallam) has attributed the statement to Allah, exalted is He.
From this, Imam al-Bukhari rahimahullah has established the above chapter heading.
And Allah knows best.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 7501
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues:
When the author, in the chain of transmission, adds (ya‘ni) or (huwa) after a name and mentions a particular name or attribution, this indicates that the author’s teacher did not mention that name or attribution. Rather, the author has done so for the purpose of clarification and specification.
Benefits and Issues:
When the author, in the chain of transmission, adds (ya‘ni) or (huwa) after a name and mentions a particular name or attribution, this indicates that the author’s teacher did not mention that name or attribution. Rather, the author has done so for the purpose of clarification and specification.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 128
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
Whoever performs a good deed will receive tenfold reward,
and whoever commits an evil deed will be recompensed only to the extent of it.
And they will not be wronged (al-An‘am: 160).
1:
Whoever performs a good deed will receive tenfold reward,
and whoever commits an evil deed will be recompensed only to the extent of it.
And they will not be wronged (al-An‘am: 160).
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3073
