صحيح البخاري
Bukhari
كتاب الأحكامThe Book of Al-Ahkam (Judgements)
بَابُ مَنْ شَاقَّ شَقَّ اللَّهُ عَلَيْهِ:Chapter. Whoever puts the people into troubles and difficulties will be put into troubles and difficulties by Allah.
Hadith 7152
اُردوEn
حَدَّثَنَا إِسْحَاقُ الْوَاسِطِيُّ ، حَدَّثَنَا خَالِدٌ ، عَنِ الْجُرَيْرِيِّ ، عَنْ طَرِيفٍ أَبِي تَمِيمَةَ ، قَالَ : شَهِدْتُ صَفْوَانَ ، وَجُنْدَبًا وَأَصْحَابَهُ وَهُوَ يُوصِيهِمْ ، فَقَالُوا : هل سَمِعْتَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا ؟ ، قَالَ : سَمِعْتُهُ ، يَقُولُ : " مَنْ سَمَّعَ سَمَّعَ اللَّهُ بِهِ يَوْمَ الْقِيَامَةِ ، قَالَ : وَمَنْ يُشَاقِقْ يَشْقُقِ اللَّهُ عَلَيْهِ يَوْمَ الْقِيَامَةِ ، فَقَالُوا : أَوْصِنَا ، فَقَالَ : إِنَّ أَوَّلَ مَا يُنْتِنُ مِنَ الْإِنْسَانِ بَطْنُهُ ، فَمَنِ اسْتَطَاعَ أَنْ لَا يَأْكُلَ إِلَّا طَيِّبًا فَلْيَفْعَلْ ، وَمَنِ اسْتَطَاعَ أَنْ لَا يُحَالَ بَيْنَهُ وَبَيْنَ الْجَنَّةِ بِمِلْءِ كَفِّهِ مِنْ دَمٍ أَهْرَاقَهُ فَلْيَفْعَلْ " ، قُلْتُ لِأَبِي عَبْدِ اللَّهِ : مَنْ يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، جُنْدَبٌ ، قَالَ : نَعَمْ جُنْدَبٌ .
Narrated Tarif Abi Tamima: I saw Safwan and Jundab and Safwan's companions when Jundab was advising. They said, "Did you hear something from Allah's Apostle?" Jundab said, "I heard him saying, 'Whoever does a good deed in order to show off, Allah will expose his intentions on the Day of Resurrection (before the people), and whoever puts the people into difficulties, Allah will put him into difficulties on the Day of Resurrection.'" The people said (to Jundab), "Advise us." He said, "The first thing of the human body to purify is the `Abdomen, so he who can eat nothing but good food (Halal and earned lawfully) should do so, and he who does as much as he can that nothing intervene between him and Paradise by not shedding even a handful of blood, (i.e. murdering) should do so."
Explanation & Benefits
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
1.
In one narration, it is mentioned that Hudhayfah Jundub ibn Abdullah radi Allahu anhu sent a message to As'as ibn Salamah during the rule of Abdullah ibn Zubayr radi Allahu anhu, instructing him to gather those who were stirring up unrest so that he could narrate a hadith to them. Accordingly, the leaders of the Khawarij—namely, Nafi' ibn Azraq, Abu Bilal Mirdas, Najdah, and Salih ibn Mishrah—were gathered, and he narrated the aforementioned hadith before them.
In another narration, when they heard the admonition, they began to weep.
Hudhayfah Jundub radi Allahu anhu said:
If they are truthful, then I have not found anyone more saved than them.
(Sahih Muslim, Kitab al-Iman, Hadith 279(97); Fath al-Bari 13/161,162)
In reality, these people were those who stirred up tribulation (fitnah) and appeared to be extremely pious. When they began to weep upon hearing the admonition, he sensed their ostentation and said:
If they are truthful, then they are saved in the sight of Allah.
2.
In any case, these Khawarij shed the blood of Muslims without restraint, committing mass killings of children, women, and people.
According to our inclination, the meaning of the above hadith is that whoever sows discord among the Muslims and chooses a separate path for himself that is other than the path of the believers (sabil al-mu'minin), then on the Day of Resurrection, Allah ta'ala will subject him to severe torment, because in view of the circumstances created by the Khawarij, this meaning is most appropriate.
And Allah knows best.
1.
In one narration, it is mentioned that Hudhayfah Jundub ibn Abdullah radi Allahu anhu sent a message to As'as ibn Salamah during the rule of Abdullah ibn Zubayr radi Allahu anhu, instructing him to gather those who were stirring up unrest so that he could narrate a hadith to them. Accordingly, the leaders of the Khawarij—namely, Nafi' ibn Azraq, Abu Bilal Mirdas, Najdah, and Salih ibn Mishrah—were gathered, and he narrated the aforementioned hadith before them.
In another narration, when they heard the admonition, they began to weep.
Hudhayfah Jundub radi Allahu anhu said:
If they are truthful, then I have not found anyone more saved than them.
(Sahih Muslim, Kitab al-Iman, Hadith 279(97); Fath al-Bari 13/161,162)
In reality, these people were those who stirred up tribulation (fitnah) and appeared to be extremely pious. When they began to weep upon hearing the admonition, he sensed their ostentation and said:
If they are truthful, then they are saved in the sight of Allah.
2.
In any case, these Khawarij shed the blood of Muslims without restraint, committing mass killings of children, women, and people.
According to our inclination, the meaning of the above hadith is that whoever sows discord among the Muslims and chooses a separate path for himself that is other than the path of the believers (sabil al-mu'minin), then on the Day of Resurrection, Allah ta'ala will subject him to severe torment, because in view of the circumstances created by the Khawarij, this meaning is most appropriate.
And Allah knows best.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 7152
