حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادٌ عَنْ أَيُّوبَ عَنْ مُحَمَّدٍ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ أَسْلَمُ وَغِفَارُ وَشَيْءٌ مِنْ مُزَيْنَةَ وَجُهَيْنَةَ- أَوْ قَالَ شَيْءٌ مِنْ جُهَيْنَةَ أَوْ مُزَيْنَةَ- خَيْرٌ عِنْدَ اللَّهِ- أَوْ قَالَ- يَوْمَ الْقِيَامَةِ مِنْ أَسَدٍ وَتَمِيمٍ وَهَوَازِنَ وَغَطَفَانَ.
Narrated Abu Hurairah (ra): The Prophet (saws) said, (The people of) Aslam, Ghifar and some people of Muzaina and Juhaina or said (some people of Juhaina or Muzaina) are better with Allah or said (on the Day of resurrection) than the tribe of Asad, Tamim, Hawazin and Ghatafan.
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
In some manuscripts, this hadith and several subsequent ahadith are mentioned before the chapter on the story of Zamzam, and that appears to be correct, because these ahadith are related to the ahadith that precede the story.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 3523
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
Imam Bukhari rahimahullah has alluded to one narration of the mentioned hadith to illustrate the ignorance of the Arabs, according to which Aqra’ bin Habis said to the Messenger of Allah sallallahu alayhi wa sallam that your followers are those who steal from the pilgrims.
(Sahih al-Bukhari, al-Manaqib, Hadith: 3516)
This was the ignorance of the Arabs: instead of serving the pilgrims, they would steal the expenses of their journey and leave them helpless, even though the honored pilgrims are guests of Allah.
The Messenger of Allah sallallahu alayhi wa sallam supplicated for Banu Ghifar, asking Allah to forgive their shortcomings so that the accusation of theft would be removed from them and they would not have to face any kind of embarrassment before Allah.
And Allah knows best.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 3523