صحيح البخاري
Bukhari
كتاب الحجThe Book of Hajj
بَابُ النَّحْرِ فِي مَنْحَرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِنًى:Chapter. To slaughter (sacrifices) at the Manhar (slaughtering place) of the Prophet ﷺ at Mina.
Hadith 1711
اُردوEn
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ ، عَنْ نَافِعٍ ، " أَنَّ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا كَانَ يَبْعَثُ بِهَدْيِهِ مِنْ جَمْعٍ مِنْ آخِرِ اللَّيْلِ ، حَتَّى يُدْخَلَ بِهِ مَنْحَرُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَ حُجَّاجٍ فِيهِمُ الْحُرُّ وَالْمَمْلُوكُ " .
Narrated Nafi`: Ibn `Umar used to send his Hadi from Jam' (to Mina) in the last third of the night with the pilgrims amongst whom there were free men and slaves, till it was taken into the Manhar (slaughtering place) of the Prophet .
Related hadith on this topic
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
This means that there was no restriction of only free people being designated to take the sacrificial animals; rather, slaves would also take them.
This means that there was no restriction of only free people being designated to take the sacrificial animals; rather, slaves would also take them.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 1711
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
Manhar is the place where the Messenger of Allah (sallallahu alayhi wa sallam) performed the sacrifice. That location was near Jamrah Aqabah, close to Masjid Khaif; however, sacrifice can be performed anywhere in Mina, as the Messenger of Allah (sallallahu alayhi wa sallam) said:
“I have performed the sacrifice at this place, but all of Mina is a place of sacrifice. You are permitted to perform the sacrifice in your tents as well.” (Sahih Muslim, Al-Hajj, Hadith: 2952(1218))
But Abdullah ibn Umar (radi Allahu anhu), out of his passion for following the Sunnah, would seek out and pray only at those places where the Messenger of Allah (sallallahu alayhi wa sallam) had prayed, and would perform the sacrifice at the very spot where the Messenger of Allah (sallallahu alayhi wa sallam) had performed it.
(2)
It is narrated from Ibn Umar (radi Allahu anhu) that the Messenger of Allah (sallallahu alayhi wa sallam) used to perform the sacrifice at the Eid prayer ground.
The meaning of this hadith is that when he (sallallahu alayhi wa sallam) performed the sacrifice in Madinah Tayyibah, he would choose the Eid prayer ground.
(Fath al-Bari: 3/697)
(1)
Manhar is the place where the Messenger of Allah (sallallahu alayhi wa sallam) performed the sacrifice. That location was near Jamrah Aqabah, close to Masjid Khaif; however, sacrifice can be performed anywhere in Mina, as the Messenger of Allah (sallallahu alayhi wa sallam) said:
“I have performed the sacrifice at this place, but all of Mina is a place of sacrifice. You are permitted to perform the sacrifice in your tents as well.” (Sahih Muslim, Al-Hajj, Hadith: 2952(1218))
But Abdullah ibn Umar (radi Allahu anhu), out of his passion for following the Sunnah, would seek out and pray only at those places where the Messenger of Allah (sallallahu alayhi wa sallam) had prayed, and would perform the sacrifice at the very spot where the Messenger of Allah (sallallahu alayhi wa sallam) had performed it.
(2)
It is narrated from Ibn Umar (radi Allahu anhu) that the Messenger of Allah (sallallahu alayhi wa sallam) used to perform the sacrifice at the Eid prayer ground.
The meaning of this hadith is that when he (sallallahu alayhi wa sallam) performed the sacrifice in Madinah Tayyibah, he would choose the Eid prayer ground.
(Fath al-Bari: 3/697)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 1711
Maulana Dawood Raz
Hadith Commentary:
Further clarification is found in the next hadith.
Further clarification is found in the next hadith.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 5551
