Hadith 1702

حَدَّثَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا عَبْدُ الْوَاحِدِ ، حَدَّثَنَا الْأَعْمَشُ ، حَدَّثَنَا إِبْرَاهِيمُ ، عَنِ الْأَسْوَدِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " كُنْتُ أَفْتِلُ الْقَلَائِدَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَيُقَلِّدُ الْغَنَمَ ، وَيُقِيمُ فِي أَهْلِهِ حَلَالًا " .
Narrated `Aisha: I used to make the garlands for (the Hadis of) the Prophet and he would garland the sheep (with them) and would stay with his family as a non-Muhrim.
Hadith Reference صحيح البخاري / كتاب الحج / 1702
Hadith Grading محدثین: أحاديث صحيح البخاريّ كلّها صحيحة
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
(1)
Hady refers to the animal that is sacrificed within the boundaries of the Haram.

(2)
Just as a pilgrim offers the sacrifice of a hady, another person may also send a hady animal to Makkah.

(3)
These animals are sacrificed in Mina; however, they may also be sacrificed within Makkah Sharif.

(4)
By "collar" (qaladah) is meant the rope that is placed around the neck of the hady, and as a sign, a pair of shoes is hung from this rope around the animal’s neck.

(5)
The person sending the sacrificial animal (camel, cow, goat, sheep, etc.) to Makkah is not subject to the restrictions of ihram.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3095