حَدَّثَنَا
مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا
وُهَيْبٌ ، حَدَّثَنَا
ابْنُ طَاوُسٍ ، عَنْ
أَبِيهِ ، عَنِ
ابْنِ عَبَّاسٍ ، قَالَ : " إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ ، وَلِأَهْلِ الشَّأْمِ الْجُحْفَةَ ، وَلِأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ ، وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ هُنَّ لَهُنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِنَّ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ ، وَمَنْ كَانَ دُونَ ذَلِكَ فَمِنْ حَيْثُ أَنْشَأَ حَتَّى أَهْلُ مَكَّةَ مِنْ مَكَّةَ " .
Narrated Ibn `Abbas: Allah's Apostle (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and `Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca.