سنن ابي داود
Abu Dawud
كتاب الطهارةPurification (Kitab Al-Taharah)
باب الصَّلاَةِ فِي الثَّوْبِ الَّذِي يُصِيبُ أَهْلَهُ فِيهِChapter: Praying In A Garment In Which He Has Engaged In Intercourse.
Hadith 366
اُردوEn
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ ، أَخْبَرَنَا اللَّيْثُ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ سُوَيْدِ بْنِ قَيْسٍ ، عَنْ مُعَاوِيَةَ بْنِ حُدَيْجٍ ، عَنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ ، أَنَّهُ سَأَلَ أُخْتَهُ أُمَّ حَبِيبَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " هَلْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي فِي الثَّوْبِ الَّذِي يُجَامِعُهَا فِيهِ ؟ فَقَالَتْ : نَعَمْ ، إِذَا لَمْ يَرَ فِيهِ أَذًى " .
Narrated Umm Habibah: Muawiyah ibn Abu Sufyan asked his sister Umm Habibah, the wife of the Prophet ﷺ: Would the Messenger of Allah ﷺ pray in the clothe in which he had an intercourse? She said: Yes, when he would not see any impurity in it.
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
295. Commentary: By impurity is meant the presence of semen, blood, or similar substances. If such impurity is present, then washing the affected area is sufficient; otherwise, it is permissible to pray in that garment as it is, because in the absence of impurity, it remains pure.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 295
Maulana Ataullah Sajid
(1)
From this it is understood that it is not necessary to have a separate garment for marital relations.
(2)
Due to the state of major ritual impurity (janabah), the garment that is worn on the body during sexual intercourse does not become impure. However, if something gets onto the clothes, then wash that part of the garment and perform the prayer; otherwise, there is no need to wash it.
From this it is understood that it is not necessary to have a separate garment for marital relations.
(2)
Due to the state of major ritual impurity (janabah), the garment that is worn on the body during sexual intercourse does not become impure. However, if something gets onto the clothes, then wash that part of the garment and perform the prayer; otherwise, there is no need to wash it.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 540
