Hadith 2694

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، قَالَ : حَدَّثَنَا حَمَّادٌ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، فِي هَذِهِ الْقِصَّةِ ، قَالَ : فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " رُدُّوا عَلَيْهِمْ نِسَاءَهُمْ وَأَبْنَاءَهُمْ فَمَنْ مَسَكَ بِشَيْءٍ مِنْ هَذَا الْفَيْءِ فَإِنَّ لَهُ بِهِ عَلَيْنَا سِتَّ فَرَائِضَ مِنْ أَوَّلِ شَيْءٍ يُفِيئُهُ اللَّهُ عَلَيْنَا ، ثُمَّ دَنَا يَعْنِي النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَعِيرٍ فَأَخَذَ وَبَرَةً مِنْ سَنَامِهِ ثُمَّ قَالَ : يَا أَيُّهَا النَّاسُ إِنَّهُ لَيْسَ لِي مِنْ هَذَا الْفَيْءِ شَيْءٌ وَلَا هَذَا ، وَرَفَعَ أُصْبُعَيْهِ إِلَّا الْخُمُسَ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ فَأَدُّوا الْخِيَاطَ وَالْمِخْيَطَ . فَقَامَ رَجُلٌ فِي يَدِهِ كُبَّةٌ مِنْ شَعْرٍ فَقَالَ : أَخَذْتُ هَذِهِ لِأُصْلِحَ بِهَا بَرْذَعَةً لِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَمَّا مَا كَانَ لِي وَ لِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكَ ، فَقَالَ : أَمَّا إِذْ بَلَغَتْ مَا أَرَى فَلَا أَرَبَ لِي فِيهَا وَنَبَذَهَا " .
Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ then said: Return to them (Hawazin) their women and their sons. If any of you withholds anything from this booty, we have six camels for him from the first booty which Allah gives us. The Prophet ﷺ then approached a camel, and taking a hair from its hump said: O people, I get nothing of this booty, not even this (meanwhile raising his two fingers) but the fifth, and the fifth is returned to you, so hand over threads and needles. A man got up with a ball of hair in his hand and said: I took this to repair the cloth under a pack-saddle. The Messenger of Allah ﷺ said: You can have what belongs to me and to the Banu al-Muttalib. He said: If it produces the result that I now realise, I have no desire for it.
Hadith Reference سنن ابي داود / كتاب الجهاد / 2694
Hadith Grading الألبانی: حسن  |  زبیر علی زئی: حسن, مشكوة المصابيح (4025), أخرجه النسائي (3718 وسنده حسن) وھو في السيرة لابن ھشام (203بتحقيقي) محمد بن إسحاق صرح بالسماع عند ابن الجارود (1080) وغيره
Hadith Takhrij « سنن النسائی/الھبة 1 (3690)، (تحفة الأشراف: 8782)، وقد أخرجہ: مسند احمد (2/184، 218) (حسن) »
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:

It is obligatory upon Muslims that in their individual and collective lives, they should always speak the truth and be clear in their words.


Even the leader of the Muslims does not have the right to dispose of their wealth without their consent and approval.


If someone acts for the sake of collective benefit, then it is necessary to provide compensation for it.


According to the need, it is permissible to release prisoners without taking ransom (fidyah).


Even the slightest breach of trust in national responsibility is a grave crime.
Therefore, those in positions of authority should be concerned and remain vigilant.


Every nation and group, while establishing collective order, should select their own leader (amir) and representative who will represent them in collective matters.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2694