سنن ابي داود
Abu Dawud
كتاب الطهارةPurification (Kitab Al-Taharah)
باب مَنْ قَالَ يَتَوَضَّأُ الْجُنُبُChapter: Those Who Said That The Sexually Impure Should Perform Wudu’.
Hadith 225
اُردوEn
حَدَّثَنَا مُوسَى يَعْنِي ابْنَ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ ، أَخْبَرَنَا عَطَاءٌ الْخُرَاسَانِيُّ ، عَنْ يَحْيَى بْنِ يَعْمَرَ ، عَنْ عَمَّارِ بْنِ يَاسِرٍ ، " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ لِلْجُنُبِ إِذَا أَكَلَ أَوْ شَرِبَ أَوْ نَامَ ، أَنْ يَتَوَضَّأَ " ، قَالَ أَبُو دَاوُد : بَيْنَ يَحْيَى بْنِ يَعْمَرَ ، وَعَمَّارِ بْنِ يَاسِرٍ فِي هَذَا الْحَدِيثِ رَجُلٌ ، وقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ ، وَابْنُ عُمَرَ ، وَعَبْدُ اللَّهِ بْنُ عَمْرٍو : الْجُنُبُ إِذَا أَرَادَ أَنْ يَأْكُلَ ، تَوَضَّأَ .
Narrated Ammar ibn Yasir: The Prophet ﷺ granted permission to a person who was sexually defiled to eat or drink or sleep after performing ablution. Abu Dawud said: In the chain of this tradition there is a narrator between Yahya bin Ya'mur and Ammar bin Yasir. Ali bin Abi Talib, Ibn Umar and Abdullah bin Amr said: When a person is sexually defiled wants to eat, he should perform ablution.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊ Although this narration is technically disconnected in its chain of transmission, its meaning is established, as has been proven by previous ahadith: if a person in a state of major ritual impurity (junub) wishes to delay his ritual bath (ghusl), then it is recommended and emphasized that he should perform the ablution (wudu) of prayer. And one should not make it a habit to remain in a state of major impurity or (at the very least) to habitually neglect ablution. However, for eating and drinking, simply washing the hands is also sufficient. See further forthcoming ahadith.
➊ Although this narration is technically disconnected in its chain of transmission, its meaning is established, as has been proven by previous ahadith: if a person in a state of major ritual impurity (junub) wishes to delay his ritual bath (ghusl), then it is recommended and emphasized that he should perform the ablution (wudu) of prayer. And one should not make it a habit to remain in a state of major impurity or (at the very least) to habitually neglect ablution. However, for eating and drinking, simply washing the hands is also sufficient. See further forthcoming ahadith.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 225
Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote: 1 ؎ :
That is, on the basis of corroborating and supporting narrations (mutaba‘at wa shawahid).
Note:
(There are two defects in this:
There is a discontinuity (inqita‘) in the chain between Yahya and ‘Ammar, and ‘Ata’ Khorasani is weak. However, performing ablution (wudu) before sleeping is established from the Messenger of Allah (sallallahu alayhi wa sallam).)
That is, on the basis of corroborating and supporting narrations (mutaba‘at wa shawahid).
Note:
(There are two defects in this:
There is a discontinuity (inqita‘) in the chain between Yahya and ‘Ammar, and ‘Ata’ Khorasani is weak. However, performing ablution (wudu) before sleeping is established from the Messenger of Allah (sallallahu alayhi wa sallam).)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 613
