سنن ابي داود
Abu Dawud
كتاب النكاحMarriage (Kitab Al-Nikah)
باب فِي نِكَاحِ الْعَبْدِ بِغَيْرِ إِذْنِ مَوَالِيهِChapter: A Slave Getting Married Without The Permission Of His Owner.
Hadith 2078
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ وَهَذَا لَفْظُ إِسْنَادِهِ ، وَكِلاهُمَا عَنْ وَكِيعٍ ، حَدَّثَنَا الْحَسَنُ بْنُ صَالِحٍ ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ ، عَنْ جَابِرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَيُّمَا عَبْدٍ تَزَوَّجَ بِغَيْرِ إِذْنِ مَوَالِيهِ فَهُوَ عَاهِرٌ " .
Narrated Jabir ibn Abdullah: The Prophet ﷺ said: If any slave marries without the permission of his masters, he is a fornicator.
Related hadith on this topic
Explanation & Benefits
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه أبوداود، النكاح، باب في نكاح العبد بغير إذن مواليه، حديث:2078، والترمذي، النكاح، حديث:1111، وأحمد:3 /300، 301، 382، وابن حبان:ينظر عنده، والحاكم:2 /194، ابن عقيل ضعيف.»©Explanation:
The aforementioned narration has been declared weak in its chain of transmission by our esteemed researcher. However, while researching Sunan Abu Dawud, he has mentioned another hadith of the same meaning, which he has declared strong in its chain. Furthermore, Shaykh al-Albani rahimahullah has also discussed this in detail and graded it as hasan (good). From this, it is evident that the aforementioned narration is, according to our esteemed researcher as well, correct in meaning and practicable.
And Allah knows best.
For further reference, see: (al-Irwa’: 6/351-353)
«أخرجه أبوداود، النكاح، باب في نكاح العبد بغير إذن مواليه، حديث:2078، والترمذي، النكاح، حديث:1111، وأحمد:3 /300، 301، 382، وابن حبان:ينظر عنده، والحاكم:2 /194، ابن عقيل ضعيف.»©Explanation:
The aforementioned narration has been declared weak in its chain of transmission by our esteemed researcher. However, while researching Sunan Abu Dawud, he has mentioned another hadith of the same meaning, which he has declared strong in its chain. Furthermore, Shaykh al-Albani rahimahullah has also discussed this in detail and graded it as hasan (good). From this, it is evident that the aforementioned narration is, according to our esteemed researcher as well, correct in meaning and practicable.
And Allah knows best.
For further reference, see: (al-Irwa’: 6/351-353)
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 843
