Source: Fatāwā ʿUlamāʾ-e-Ḥadīth – Kitāb al-Ṣalāh, Volume 1
From the Islamic perspective, trading with non-Muslims is permissible as long as:
◈ The transaction does not involve anything ḥarām (unlawful)
◈ It does not lead to harm, corruption, or religious compromise
At the time of his passing, his armor was held as collateral by a Jewish man in exchange for thirty ṣāʿ of barley.
(Sahih al-Bukhārī and other collections)
This indicates that interactions with Jews in trade were not inherently forbidden in the Prophet’s ﷺ time.
➤ Therefore, Muslims should refrain from such trade that directly or indirectly empowers enemies of Islam.
➤ Boycotting their products becomes necessary when it is proven that their profits are used against Muslims.
“Lā ḍarar wa lā ḍirār”
“Do not harm yourself or others.”
(Sunan Ibn Mājah)
This foundational principle in Islamic jurisprudence implies:
✔ Muslims must avoid trade that results in harm to the Muslim Ummah
✔ Supporting enemies financially contradicts this ethical and religious obligation
◈ Strengthen intra-Islamic trade relations
◈ Minimize or eliminate economic dependence on hostile groups
◈ Use platforms like the Organization of Islamic Cooperation (OIC) to build collective economic strength
This fosters unity among Muslims and weakens the strategic influence of hostile forces.
✔ Muslim traders and entrepreneurs establish partnerships with fellow Muslims
✔ Many capable and reputable Muslim industrialists exist who can provide trustworthy alternatives
✔ This approach aligns with Islamic ethics and protects the collective interest of the Muslim Ummah
❖ The Question
“Is it permissible in today’s context to engage in trade with Jews, and what does Islamic law say about economic or religious dealings with them?”❖ General Islamic Principle
✔ Permissibility of Trade with Non-MuslimsFrom the Islamic perspective, trading with non-Muslims is permissible as long as:
◈ The transaction does not involve anything ḥarām (unlawful)
◈ It does not lead to harm, corruption, or religious compromise
❖ Prophetic Example
The Messenger of Allah ﷺ himself engaged in business transactions with non-Muslims:At the time of his passing, his armor was held as collateral by a Jewish man in exchange for thirty ṣāʿ of barley.
(Sahih al-Bukhārī and other collections)
This indicates that interactions with Jews in trade were not inherently forbidden in the Prophet’s ﷺ time.
❖ Contemporary Context
In the modern era, many Jewish-backed entities are actively involved in hostilities and conspiracies against Muslims. Their economic gain often translates into political and military oppression of Muslim nations and causes.➤ Therefore, Muslims should refrain from such trade that directly or indirectly empowers enemies of Islam.
➤ Boycotting their products becomes necessary when it is proven that their profits are used against Muslims.
❖ Prophetic Principle: Avoiding Harm
The Prophet ﷺ said:“Lā ḍarar wa lā ḍirār”
“Do not harm yourself or others.”
(Sunan Ibn Mājah)
This foundational principle in Islamic jurisprudence implies:
✔ Muslims must avoid trade that results in harm to the Muslim Ummah
✔ Supporting enemies financially contradicts this ethical and religious obligation
❖ Collective Muslim Responsibility
Muslim nations and governments should:◈ Strengthen intra-Islamic trade relations
◈ Minimize or eliminate economic dependence on hostile groups
◈ Use platforms like the Organization of Islamic Cooperation (OIC) to build collective economic strength
This fosters unity among Muslims and weakens the strategic influence of hostile forces.
❖ Advice for the Muslim Trader
It is recommended that:✔ Muslim traders and entrepreneurs establish partnerships with fellow Muslims
✔ Many capable and reputable Muslim industrialists exist who can provide trustworthy alternatives
✔ This approach aligns with Islamic ethics and protects the collective interest of the Muslim Ummah
❖ Conclusion
While trade with non-Muslims, including Jews, is not inherently forbidden, in the current hostile global climate, it is religiously and ethically advisable to:- Avoid trade that funds or empowers those harming Muslims
- Support and strengthen Muslim economic networks