The Five Designated Miqāt Locations for Hajj and Their Shar‘i Details

Source: Fatawa Arkan-e-Islam


❖ Question​


What are the Miqāt (prescribed boundaries) for Hajj in terms of location?


❖ Answer​


Alḥamdulillāh, waṣ-ṣalātu was-salāmu ‘alā Rasūlillāh, ʾAmma ba‘d!


There are five designated locations (Mawāqīt Makāniyyah) from where a person must enter into Ihram if intending to perform Hajj or ‘Umrah. The details are as follows:


✿ 1. Dhul-Hulaifah (ذو الحليفة)​


◈ Today known as "Abyār ʿAlī".
◈ It is located near Madinah Munawwarah.
◈ Distance from Makkah is approximately ten stages (manāzil).
◈ It is the farthest Miqāt from Makkah.
◈ Designated for the people of Madinah and those coming through that route.


✿ 2. Al-Juhfah (الجُحْفَة)​


◈ An old village on the route from Syria to Makkah.
◈ Approximate distance to Makkah is three stages.
◈ As this village is now uninhabited, people enter into Ihram from Rabigh, which is its substitute today.


✿ 3. Yalamlam (يلملم)​


◈ A mountain or area on the route from Yemen to Makkah.
◈ Today known as "Saʿdiyyah".
◈ Distance to Makkah is around two stages.
◈ Designated for people coming from Yemen.


✿ 4. Qarn al-Manāzil (قرن المنازل)​


◈ A mountain on the route from Najd to Makkah.
◈ Now called "as-Sayl al-Kabīr".
◈ Also approximately two stages away from Makkah.
◈ Designated for the people of Najd.


✿ 5. Dhātu ʿIrq (ذات عرق)​


◈ Located on the path from Iraq to Makkah.
◈ Also about two stages from Makkah.


❖ Clarification Based on Ḥadīth and the Statements of Scholars​


✔ Four of these Miqāt locations — Dhul-Hulaifah, Al-Juhfah, Yalamlam, and Qarn al-Manāzil — were explicitly designated by the Prophet ﷺ.
✔ This is affirmed through the narration of ʿĀʾishah رضي الله عنها, as reported by the authors of the Sunan.


❖ Designation of Dhātu ʿIrq​


Dhātu ʿIrq was appointed as a Miqāt by ʿUmar ibn al-Khaṭṭāb رضي الله عنه when the people of Kūfah and Baṣrah said:


“O Leader of the Believers! The Prophet ﷺ designated Qarn (al-Manāzil) as Miqāt for the people of Najd, but it is very far from our route.”


So, ʿUmar رضي الله عنه responded:


“See what location lies directly opposite to that on your path, and take that as your Miqāt.”


❖ Shar‘i Ruling Based on Principles​


✔ If the designation of Dhātu ʿIrq is proven from the Prophet ﷺ, then the matter is clear.


✔ If not, then it is still established from the Sunnah of ʿUmar ibn al-Khaṭṭāb رضي الله عنه, who is among the Rightly Guided Caliphs (Khulafāʾ Rāshidūn) whom we are commanded to follow.


✔ In fact, several rulings in the Qur’an were revealed confirming the opinion of ʿUmar رضي الله عنه.


❖ Application of Qiyās (Analogy) and Contemporary Relevance​


✔ If someone passes near one of the Miqāt locations, it becomes obligatory to enter into Ihram from that point.


✔ If one passes a location that is opposite or equivalent in distance to any Miqāt, the same ruling applies as if he passed by the original Miqāt itself.


✔ This ijtihād (juridical reasoning) by ʿUmar رضي الله عنه remains highly relevant today, particularly for those arriving via air travel.


❖ Practical Example for Modern Times​


✔ If someone travels by plane with the intention of performing Hajj or ʿUmrah, then as the plane passes over any Miqāt, the person must enter into Ihram at that point.


It is not permissible to delay Ihram until reaching Jeddah, as many people do nowadays.


✔ This ruling applies whether one is on land, in the air, or at sea.


❖ Further Clarification​


✔ Hence, those who arrive by sea also enter into Ihram as soon as they come parallel to Yalamlam or Rabigh, depending on their route.


ھذا ما عندي والله أعلم بالصواب
 
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