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The Eras and Impacts of European Orientalists’ Research on Islam

A Historical Overview of Orientalist Approaches Towards Islamic Teachings and History

◈ First Era: ➀​


Europe as a Student, Muslims as Teachers

State of Europe:
During this period, Europe was academically subordinate to the Muslim world. Muslims were the leaders of knowledge, science, and civilization, especially in regions like Andalusia, Sicily, and southern Italy.

Translation Movement:
Works by Muslim scholars such as Ibn Rushd, Ibn Sina, Al-Farabi, and Jabir ibn Hayyan were translated into Latin and French. However, translators often omitted the Muslim identity of the authors.
Examples:
➤ Al-Farabi → “Farbas”
➤ Ibn Sina → “Avicenna”
➤ Ibn Rushd → “Averroes”

Anti-Islam Propaganda:
The Church fabricated false stories about Muslims, such as accusing them of worshipping a “brass idol” in Mecca.

Key Orientalists:
Gerbert of Aurillac – a French monk who studied in Muslim schools in Andalusia and became Pope in 999 CE.
➤ Others: Constantine the African, Ogidius of Santarem, Thomas Aquinas, and Roger Bacon.


Muslim Converts Among Orientalists:
Several Italian and French orientalists embraced Islam after recognizing its truth, such as Sheikh Abdullah al-Tarjumān (d. 1432).
(Source: Najib al-Haqiqi, Al-Mustashriqoon, Vol. 1, p. 132)

◈ Second Era: ➁​


Awakening of Europe and Ottoman Resistance

European Awakening:
Following the Ottoman conquests and the fall of Constantinople (1453), Europe underwent political and social reforms.
Opposition to the Church grew, and efforts to locate and publish Arabic manuscripts intensified.

State-Sponsored Publications:
Governments sponsored the translation and printing of Arabic texts, often using orientalists to incite Arabs against the Turks.

Anti-Islam Campaigns:
Orientalists intensified their propaganda against Islam, attempting to portray Islamic beliefs as dubious.

Prominent Orientalists:
Mr. G. Postel – traveled to Turkey and Islamic countries and wrote books on Arabic and Hebrew.
➤ Others: B. Wettiber, Antoine Galland, Reverend Reta Vardeau, and Barthelemy.

◈ Third Era: ➂​


Academic Focus and Sectarian Division

Emphasis on Arabic Sciences:
This era saw increased focus on editing and publishing Arabic texts, and establishing dedicated departments for Islamic and Arabic studies in universities.

Promotion of Sectarianism:
Orientalists highlighted internal disputes among Muslims to foster division and sectarianism.

Research on the Qur’an:
Numerous works were produced on Qur’anic translation, lexicography, and exegesis.

Key Orientalists:
Edward W. Lane (1811–1876): known for his translation and research on Islamic texts.
➤ Others: Ignaz Goldziher, Leone Caetani, Professor Palmer, and Colonel T.E. Lawrence (“Lawrence of Arabia”).

◈ Fourth Era: ➃​


Expansion of Research Topics and Modern Approaches

Broadening of Research Areas:
Modern orientalists expanded their focus to include Islamic jurisprudence (fiqh), legal theory (usul al-fiqh), Sufism, and Islamic sects.

Modern Orientalists:
Notable figures include:
➤ Theodor Nöldeke
➤ Carl Brockelmann
➤ Professor Schacht
➤ Thomas Arnold
➤ Reverend Samuel Zwemer – founder of The Muslim World journal, known for his deeply biased writings.

Softening of Anti-Islam Tone:
Under the influence of secular regimes, the tone of orientalists became relatively milder. However, some, like Reverend Zwemer, continued their aggressive stance.

Conclusion:
These four stages illustrate the evolving nature of European orientalists' engagement with Islam—from initial hostility and distortion to more structured, albeit still biased, academic inquiry. Their objective remained consistent: to misrepresent Islam and promote Western ideology, though their methods varied across eras.
 
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