Sharʿi Status of “Nastaghfiruka wa Natūbu Ilayk” in Duʿāʾ al-Qunūt

Sharʿi Status of the Phrase “Nastaghfiruka wa Natūbu Ilayk” in Duʿāʾ al-Qunūt​


📖 Taken from: Aḥkām wa Masāʾil – Kitāb al-Ṣalāh, Vol. 1, p. 225


❓ Question​


Are the following words in Duʿāʾ al-Qunūt proven from any authentic hadith?


«نَسْتَغْفِرُکَ وَنَتُوْبُ اِلَيْکَ ، وَصَلَّی اﷲُ عَلَی النَّبِیّ»


✔ Answer​


Al-ḥamdu lillāh, wa-ṣ-ṣalātu wa-s-salāmu ʿalā Rasūlillāh, ammā baʿd:


The detailed ruling regarding these phrases is as follows:


Evidence & References​


  • Ibn Abī ʿĀṣim narrated this supplication with the addition:
    “نَسْتَغْفِرُکَ وَنَتُوْبُ اِلَيْکَ”.
  • Imām ʿAlī al-Qārī (رحمه الله) mentioned in Sharḥ al-Ḥiṣn that in the narration of Ibn Ḥibbān also, this addition is present.
  • This addition is also found in al-Aṣīl.
  • From the context of al-Ḥiṣn, it appears that this addition comes before the phrase:
    “وَصَلَّی اﷲُ عَلَی النَّبِیّ”.
    [Mirʿāt al-Mafātīḥ, 2/212]

Later research revealed:


  • Authentic Athār from some of the Ṣaḥābah (رضي الله عنهم) prove that they sent ṣalāt (durūd) upon the Prophet ﷺ at the end of Duʿāʾ al-Qunūt.
  • On this basis, the practice of sending ṣalāt upon the Prophet ﷺ in Qunūt has been accepted as mashrūʿ (legitimate).
    [Irwāʾ al-Ghalīl, 2/177]

📌 Summary of Findings​


① The phrase “وَصَلَّی اﷲُ عَلَی النَّبِیّ” is proven from the practice of the Ṣaḥābah (رضي الله عنهم).


② The phrase “نَسْتَغْفِرُکَ وَنَتُوْبُ اِلَيْکَ” is not proven from the Messenger of Allah ﷺ.


③ This addition is attributed to later scholars, not directly from the Prophet ﷺ.


ھذا ما عندي والله أعلم بالصواب
 
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