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Sharʿī Ruling on Combining Two Prayers Due to Rain

📘 Source: Fatāwā Muḥammadiyyah, Vol. 1, p. 533


❖ Question:​


What is the Sharʿī ruling regarding combining two prayers due to rain?


❖ Answer:​


Al-ḥamdu lillāh, waṣ-ṣalātu wa-s-salāmu ʿalā Rasūlillāh, ammā baʿd:


During rainfall and times of severe mud and hardship, it is permissible to combine two prayers (جمع بین الصلوٰتین).


This is supported by the ḥadīth recorded in Ṣaḥīḥ al-Bukhārī from Ibn ʿAbbās رضي الله عنهما:


❖ Ḥadīth Evidence:​


عَنِ ابْنِ عَبَّاسٍ: " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى بِالْمَدِينَةِ سَبْعًا وَثَمَانِيًا: الظُّهْرَ وَالعَصْرَ وَالمَغْرِبَ وَالعِشَاءَ "، فَقَالَ أَيُّوبُ: لَعَلَّهُ فِي لَيْلَةٍ مَطِيرَةٍ، قَالَ: عَسَى۔
(Bāb Ta’khīr al-Ẓuhr ilā al-ʿAṣr, vol. 1, p. 77)


Translation:
Ibn ʿAbbās رضي الله عنهما reported: “The Prophet ﷺ performed in Madinah seven and eight rakʿāt together — meaning, he combined Ẓuhr and ʿAṣr, and Maghrib and ʿIshā.”


Ayyūb (al-Sakhtiyānī) said, “Perhaps it was on a rainy night?”
Jābir bin Zayd replied, “It is hoped that it was so.”


❖ Opinions of the Muḥaddithīn and Fuqahāʾ:​


◈ Although Imām al-Shawkānī رحمه الله, after a detailed scholarly analysis, regarded this combination as Jamʿ Ṣūrī (apparent or nominal combination),


Imām Ibn Taymiyyah رحمه الله, the author of Muttaqī al-Akhbār, concluded:


وَهٰذَا يَدُلُّ بِمَعْنَاهُ عَلَى الجَمْعِ لِلْمَطَرِ وَالْخَوْفِ وَلِلْمَرَضِ۔
(Nayl al-Awṭār, vol. 3, Bāb Jamʿ al-Muqīm li-Maṭar aw li-Ghayrih, p. 218)


Translation:
“This ḥadīth, in its meaning, indicates the permissibility of combining prayers due to rain, fear, or illness.”


❖ Statement of Imām al-Tirmidhī رحمه الله:​


At the end of this ḥadīth, Imām al-Tirmidhī رحمه الله stated:


قَالَ بَعْضُ أَهْلِ العِلْمِ: يَجْمَعُ بَيْنَ الصَّلَاتَيْنِ فِي المَطَرِ، وَبِهِ يَقُولُ الشَّافِعِيُّ، وَأَحْمَدُ۔
(Tuḥfat al-Aḥwadhī)


Translation:
“Some scholars have said: It is permissible to combine two prayers due to rain. This is also the opinion of Imām al-Shāfiʿī and Imām Aḥmad.”


ھٰذا ما عندي، والله أعلم بالصواب
This is what I hold to be correct, and Allah knows best what is right.
 
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