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Ruling on Wiping Over Socks After Removing and Wearing Them Again

Ruling on Wiping Over Socks After Removing and Wearing Them Again


Source:
Fatāwā Arkān-e-Islām


Question:


If a person removes his socks while in a state of ablution, and then wears them again before his ablution breaks, will it be permissible to wipe over them?


Answer:


Al-ḥamdu lillāh, waṣ-ṣalātu was-salāmu ʿalā Rasūlillāh, ammā baʿd!


When a person removes socks in a state of ablution and wears them again before the ablution breaks, this matter has two possible scenarios:


① First Scenario:


  • This is the first ablution — meaning he has not yet broken his ablution since wearing the socks.
  • In this case, if he removes the socks and then wears them again, there is no harm in wiping over them while performing ablution later.
  • Reason: The ablution is still intact, and the socks have been worn again while in the same state of purity.

② Second Scenario:


  • This is an ablution in which wiping over the socks has already been performed.
  • In this case, if he removes the socks and wears them again, it is not permissible to wipe over them.
  • Reason: For wiping to be permissible, the socks must be worn after performing ablution with water, not after purification obtained through wiping.

Scholarly View:


From the words of the scholars, it becomes clear that:
➊ Wiping over socks is only permissible if they are worn after a complete ablution with water.
➋ Some scholars, however, have said that if the socks are worn again in a state of purity (even if that purity was obtained by wiping), then wiping is permissible, provided the duration is still valid.
➌ This is a strong opinion, but the answering scholar states he does not know of anyone who has explicitly mentioned this.


Conclusion:


  • Since the purity obtained through wiping is also considered complete purity in Sharīʿah, it seems correct to say that:
    ➊ Just as wiping is permissible on socks worn after ablution with water, it should also be permissible on socks worn again after purity obtained by wiping.
    ➋ However, the answering scholar states that he is unaware of any scholar who has explicitly stated this view.

ھذا ما عندي والله أعلم بالصواب
 
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