Three Shar‘i Guidelines on Giving Salām While Eating – Based on Authentic Hadiths
Ma’khūz: Fatāwā Arkan-e-Islam
الحمد لله، والصلاة والسلام علىٰ رسول الله، أما بعد!
The Prophet Muhammad ﷺ emphasized the importance of spreading peace (salām) among Muslims to strengthen mutual love and brotherhood.
«أفشوا السلام بينكم»
(Ṣaḥīḥ Muslim – Kitāb al-Īmān)
“Spread salām among yourselves.”
This command is general in nature, not restricted by place, time, or situation—unless another sound text specifies an exception.
The Prophet ﷺ stated:
«حق المسلم على المسلم ستّ...»
(Ṣaḥīḥ Muslim – Kitāb al-Janā’iz, ḥadīth 2162)
“The Muslim has six rights over another Muslim...”
Among them:
“When you meet him, give him salām.”
This again is a general rule and applies in all situations—including during meals—unless explicitly excluded by evidence.
◈ There is no ṣaḥīḥ ḥadīth that prohibits saying salām or responding to it during meals.
◈ Hence, the original ruling (asl) of salām applies—it remains permissible and commendable.
❖ Anyone who claims that salām is makrūh while eating must provide an authentic proof that limits the generality of the above narrations.
Narrated by Nāfiʿ:
“We were with ʿAbdullāh ibn ʿUmar outside Madinah. When food was laid and we began eating, a shepherd passed by and gave salām. Ibn ʿUmar (رضي الله عنه) responded to him and invited him to eat…”
(Shuʿab al-Īmān: 5291)
This shows that:
✔ Salām was given and returned during eating
✔ There was no sense of dislike (karāhah) regarding the timing of salām
◈ None of the authentic collections report any ḥadīth in which the Prophet ﷺ or the Companions prohibited salām during eating
◈ Therefore, the default ruling remains:
Salām should be given and responded to during meals, just as in other situations.
✔ Salām is a universal greeting legislated in all conditions, including while eating
✔ There is no authentic evidence to restrict it during meals
✔ The burden of proof is upon anyone who claims salām is makrūh in such situations
وبالله التوفيق
Ma’khūz: Fatāwā Arkan-e-Islam
الحمد لله، والصلاة والسلام علىٰ رسول الله، أما بعد!
✦ General Instruction: Spread Salām Among Yourselves
The Prophet Muhammad ﷺ emphasized the importance of spreading peace (salām) among Muslims to strengthen mutual love and brotherhood.
«أفشوا السلام بينكم»
(Ṣaḥīḥ Muslim – Kitāb al-Īmān)
“Spread salām among yourselves.”
This command is general in nature, not restricted by place, time, or situation—unless another sound text specifies an exception.
✦ Six Rights of a Muslim Upon Another
The Prophet ﷺ stated:
«حق المسلم على المسلم ستّ...»
(Ṣaḥīḥ Muslim – Kitāb al-Janā’iz, ḥadīth 2162)
“The Muslim has six rights over another Muslim...”
Among them:
“When you meet him, give him salām.”
This again is a general rule and applies in all situations—including during meals—unless explicitly excluded by evidence.
✦ 3 Rulings Derived from Sharī‘ah Texts
① Salām During Eating Is Not Makrūh
◈ There is no ṣaḥīḥ ḥadīth that prohibits saying salām or responding to it during meals.
◈ Hence, the original ruling (asl) of salām applies—it remains permissible and commendable.
❖ Anyone who claims that salām is makrūh while eating must provide an authentic proof that limits the generality of the above narrations.
② Practical Example from a Companion – ʿAbdullāh ibn ʿUmar (رضي الله عنه)
Narrated by Nāfiʿ:
“We were with ʿAbdullāh ibn ʿUmar outside Madinah. When food was laid and we began eating, a shepherd passed by and gave salām. Ibn ʿUmar (رضي الله عنه) responded to him and invited him to eat…”
(Shuʿab al-Īmān: 5291)
This shows that:
✔ Salām was given and returned during eating
✔ There was no sense of dislike (karāhah) regarding the timing of salām
③ No Known Prohibition in Sharīʿah
◈ None of the authentic collections report any ḥadīth in which the Prophet ﷺ or the Companions prohibited salām during eating
◈ Therefore, the default ruling remains:
Salām should be given and responded to during meals, just as in other situations.
Summary
✔ Salām is a universal greeting legislated in all conditions, including while eating
✔ There is no authentic evidence to restrict it during meals
✔ The burden of proof is upon anyone who claims salām is makrūh in such situations
وبالله التوفيق
