Ruling on Buying and Selling Stolen Goods

Author: Dr. Muhammad Zia-ur-Rahman Azmi (Rahimahullah)

Ruling on Stolen Goods

If a person knows that a particular item is stolen, it is haram (forbidden) for them to purchase it. Furthermore, it becomes their duty to:
  1. Express Disapproval:
    Show dislike for the act of theft and discourage the individual selling the stolen goods.
  2. Advise to Return the Stolen Item:
    Counsel the thief to return the stolen goods to their rightful owner.
  3. Seek Assistance from Authorities:
    If advice and disapproval prove ineffective, the individual should seek help from government authorities or responsible officials to ensure the stolen property is returned to its owner.
— [Ibn Baz, Majmoo’ al-Fatawa wa al-Maqalat: 91/19]

Key Points

Prohibition of Supporting Theft:
Purchasing stolen goods indirectly supports the act of theft and encourages the thief to continue their wrongdoing.

Obligation to Uphold Justice:
Islam requires Muslims to uphold justice and integrity by not benefiting from the misfortune or harm caused to others through theft.

Role of the Individual and Society:
Both individuals and authorities have a responsibility to curb theft and its consequences by promoting justice and discouraging sinful acts.

Conclusion

Buying stolen goods is categorically prohibited in Islam. Muslims must take active steps to discourage theft, ensure stolen goods are returned to their rightful owners, and seek justice through appropriate channels if needed. Upholding justice and integrity in financial transactions is an essential part of Islamic ethics.
 
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