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Prophetic Sunnah on Covering the Head or Praying Bareheaded

Source: Ahkam wa Masail – Masail al-Salah, vol. 1, p. 98


Question


What is the Sunnah of the Prophet ﷺ regarding placing a scarf or cap on the head? Is it Sunnah to enter the mosque or pray bareheaded?


Answer


Al-ḥamdu lillāh, waṣ-ṣalātu wa-s-salāmu ‘alā Rasūlillāh. Ammā ba‘d:


Head Covering in the Sunnah of the Prophet ﷺ


1. Turban on the Prophet’s ﷺ head


  • On one occasion, when the Messenger of Allah ﷺ entered Makkah, he had a black turban on his head.
    (Sahih Muslim – Kitab al-Hajj; Sunan Abi Dawud – Kitab al-Libas; Jami‘ al-Tirmidhi – Kitab al-Libas)

2. Wiping over the turban during wudu


  • In a hadith, it is mentioned that the Prophet ﷺ performed wudu and wiped over his turban.
    (Sahih al-Bukhari – Kitab al-Wudu, Bab al-Mas-h ‘ala al-Khuffayn)

3. Mention of Khimar and ‘Isabah


  • Other narrations mention the Prophet ﷺ wearing a khimar (a cloth like a scarf) and ‘isabah (a wrapped head-cover), showing that covering the head was part of his Sunnah.

Praying or Entering the Mosque Bareheaded


  • It is also authentically reported that the Prophet ﷺ entered the mosque and prayed bareheaded on certain occasions.

Example – During Hajj and ‘Umrah:


  • During Hajj and ‘Umrah, the Prophet ﷺ entered Masjid al-Haram bareheaded and prayed there without head covering.

Ruling for Women


  • The Prophet ﷺ clearly instructed that an adult woman’s prayer is not accepted without a head-covering:

«لاَ يَقْبَلُ اللّٰهُ صَلاَةَ حَائِضٍ إِلَّا بِخِمَارٍ»
"Allah does not accept the prayer of a woman who has reached puberty unless she wears a head-covering."
(Sunan Abi Dawud – Kitab al-Salah, Bab fi al-Mar’ah tusalli bila Khimar)



Summary


  • For men:
    • Covering the head in prayer is from the Sunnah of the Prophet ﷺ and was his general practice.
    • Praying bareheaded is also permissible and established from his actions.
  • For women:
    • Covering the head is obligatory in salah; praying without a khimar is invalid.

هٰذَا مَا عِندِي، وَاللهُ أَعْلَمُ بِالصَّوَاب
 
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