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Pre-Existence of Prophet ﷺ's Nūr Before Adam (AS)? Authenticity of Two Popular Hadiths

❖ Question:​


A speaker claimed during a sermon:
"The body of Ādam (علیہ السلام) was still moist with clay when the Nūr (light) of Prophet Muhammad ﷺ had already been created, and he was already a Prophet."


Is this claim supported by authentic Hadith?


❖ Answer:​


الحمد لله، والصلاة والسلام على رسول الله، أما بعد!


The claim is a combination of two widely circulated but unsubstantiated Hadiths often quoted in Sufi and certain Ḥanafī circles, especially among Barelwi scholars.


✦ The Two Popular Hadiths Under Review:​


"أَوَّلُ مَا خَلَقَ اللّٰهُ نُورِي"
(“The first thing Allah created was my light”)


"كُنتُ نَبِيًّا وَآدَمُ بَيْنَ الْمَاءِ وَالطِّيْنِ"
(“I was a Prophet while Ādam was between water and clay”)


➊ Hadith: "أَوَّلُ مَا خَلَقَ اللّٰهُ نُورِي"​


✧ Authenticity Status: ❌


  • Imām Ibn al-Ḥājj al-Mālikī included it in al-Madkhal (1/148) without a chain of transmission (isnād).
  • A hadith without isnād is rejected by consensus.
  • It contradicts multiple authentic narrations.

✧ Established Authentic Hadith:​


"The first thing Allah created was the Pen."
Narrated by ʿUbādah ibn al-Ṣāmit
📚 Musnad Aḥmad: 5/317, Tirmidhī (Kitāb al-Sunnah): 2154
Graded Ṣaḥīḥ


Other narrations show Allah created:


Water
ʿArsh (Throne)
Pen
Heavens and Earth
📚 Tafsīr al-Suddī, Fatḥ al-Bārī: 6/289


✧ Refutation from Qur'an and Sunnah:​


  • The Qur'an confirms that the Prophet ﷺ is from the descendants of Ādam:

“All mankind are the children of Ādam”
📚 Tirmidhī, Abū Dāwūd, Ibn Ḥibbān


  • And Ādam (علیہ السلام) was created from clay, not light:

“And Ādam was created from what has been described to you (i.e., clay).”
📚 Ṣaḥīḥ Muslim: 2996


  • The Prophet ﷺ explicitly denied being anything other than human:

﴿وَلَا أَقُولُ إِنِّي مَلَكٌ﴾
(Sūrah al-Anʿām: 50)


➋ Hadith: "كُنتُ نَبِيًّا وَآدَمُ بَيْنَ الْمَاءِ وَالطِّيْنِ"​


✧ Status: ❌


  • Mullā ʿAlī al-Qārī cites al-Sakhāwī and al-Zarkashī stating:

“No origin for this exact wording has been found.”
📚 al-Sirāj al-Munīr: 3/94


  • ʿAlqamī, quoting Ibn Taymiyyah, al-Zarkashī, and others:

“This version has no basis.”


  • Ṣaghānī:

Declares the narration as fabricated (موضوع)
📚 Tadhkirat al-Mawḍūʿāt, p. 86


✅ Authentic Version:​


"كُنتُ نَبِيًّا وَآدَمُ بَيْنَ الرُّوحِ وَالْجَسَدِ"
(“I was a Prophet while Ādam was between soul and body”)


📚 Reported by:


  • Ibn Saʿdal-Ṭabaqāt al-Kubrā 7/60
  • Abū NuʿaymḤilyat al-Awliyāʾ 9/53
  • Musnad Aḥmad 5/59, 5/379
  • al-Bukhārīal-Tārīkh al-Kabīr 7/374
  • al-Ḥākimal-Mustadrak 2/609
  • Tirmidhī – 3609 (Kitāb al-Manāqib)
    Ḥākim declared it ṣaḥīḥ, and Tirmidhī called it ḥasan ṣaḥīḥ


✧ Explanation by Scholars:​


al-Manāwī (رحمه الله):


“The meaning is that Allah had decreed Prophethood for the Prophet ﷺ even before the soul was breathed into Ādam — in the realm of al-Arwāḥ (souls).”
📚 Fayḍ al-Qadīr 5/52
📚 Ṣaḥīḥ al-Jāmiʿ: 4457
📚 al-Silsilah al-Ṣaḥīḥah: 1856


✔ This narration refers to divine decree, not physical creation.
✔ It indicates that the status of Prophethood was assigned to the Prophet ﷺ in the pre-temporal realm.


✦ Additional Note:​


Imām Waliyyullāh al-Dihlawī (رحمه الله) also discusses this in depth in Fuyūḍ al-Ḥaramayn and other writings.
He affirms that this concept pertains to metaphysical realities, not material pre-existence.


❖ Conclusion:​


The two commonly quoted narrations:


"أَوَّلُ مَا خَلَقَ اللّٰهُ نُورِي"
"كُنتُ نَبِيًّا وَآدَمُ بَيْنَ الْمَاءِ وَالطِّيْنِ"


are:


Fabricated or baseless in wording and chain
Should not be attributed to the Prophet ﷺ
Contradict authentic narrations and Qur’anic facts


✅ The only authentic narration is:


"I was a Prophet while Ādam was between soul and body."
— which refers to divine knowledge and decree, not physical creation.


ھذا ما عندي، والله أعلم بالصواب
 
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