Praying at Home Is Permissible in Cases of Valid Excuse

Islam provides flexibility in acts of worship when genuine difficulties arise. One such concession pertains to congregational prayer: under certain conditions, it becomes permissible—and even preferable—for a person to pray at home instead of the mosque.

❖ Narrations Supporting This Ruling​


❶ On a cold and windy night, ʿAbdullah ibn ʿUmar رضي الله عنه made an announcement among the people saying:
"Be informed, pray in your dwellings."
He then explained that the Prophet ﷺ would instruct the mu'adhdhin during cold or rainy nights while traveling to call out:
"Be informed, pray in your dwellings."

❷ It is also narrated that the mu'adhdhin of the Prophet ﷺ used to make such an announcement in Madinah, particularly during rainy nights and chilly mornings.

❖ Key Rulings and Benefits​


It is permissible to pray at home when one faces a valid excuse. Such excuses include rain, darkness, mud, storms, illness, and other hardships.

In the case of a collective excuse, it is permissible for the mu'adhdhin to modify the call to prayer by saying:
"ألا صلوا في رحالكم"
("Pray in your homes") to inform people and relieve them of the obligation to attend the mosque.

If only one or two individuals have an excuse, the call to prayer should not be modified nor should the congregation be abandoned for their sake.

➍ This concession applies in both travel and residence. Even during residence, if there's a strong enough excuse like extreme weather, the announcement may be made.

➎ Excuses are of two types:
  • Temporary (e.g., menstruation): Worship is suspended and resumes after the excuse ends.
  • Permanent (e.g., blindness): The person is generally expected to attend the mosque upon hearing the adhan, unless other difficulties apply. In the case of women experiencing istiḥāḍah (non-menstrual bleeding), prayer continues with fresh ablution for each prayer.
➏ Despite the permissibility, it is preferable for the mu'adhdhin and imam to still pray in the mosque, to ensure the adhan is delivered and the mosque remains active.

This concession reflects Islam’s balance between devotion and practicality, ensuring the well-being of its followers while preserving communal worship.
 
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