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Judicial Rulings in Islam: Confession and Testimony as Legal Proofs

❖ Sharʿī Principle of a Qāḍī’s Judgment: Based on Confession and Testimony ❖​


By: Imran Ayub Lahori


Sharʿī Rule


A Qāḍī (Islamic judge) issues rulings based either on:
① The confession (iqrār) of the defendant (mudaʿā ʿalayh), or
② The testimony (shahādah) of witnesses: either two men, or one man and two women.


✿ Evidence from the Sunnah​


Sayyidunā Abū Hurayrah رضي الله عنه and Sayyidunā Zayd ibn Khālid al-Juhanī رضي الله عنه narrated:


وافد يا أنيس إلى امرأة هذا فإن اعترفت فارجمها
“O Anīs! Go in the morning to this man’s wife, and if she confesses (to adultery), then stone her.”
(Ṣaḥīḥ al-Bukhārī: 2695, 2696; Abū Dāwūd: 4445; Tirmidhī: 1433; Nasāʾī 8/240; Ibn Mājah: 2549; Musnad Aḥmad 4/115; Musnad al-Ḥumaydī: 811)


👉 This shows that when even a severe punishment like rajm (stoning to death) can be established by confession, then decisions involving lesser rulings are all the more valid on the basis of confession.


Evidence from the Qur’an


Allah تعالى says:
﴿وَاسْتَشْهِدُوا شَهِيدَيْنِ مِن رِّجَالِكُمْ ۖ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ الشُّهَدَاءِ﴾
(al-Baqarah: 282)
“And bring to witness two men from among your men; and if two men are not available, then one man and two women from those whom you approve as witnesses.”



✅ Conclusion:
A Qāḍī’s ruling is firmly based on either the confession of the defendant or the testimony of witnesses (two men, or one man and two women), as established by Qur’an and Sunnah.
 
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