❖ Hadith Reference
Narrated by Anas (رضي الله عنه):"The Messenger of Allah (ﷺ) continued to recite Qunoot in the Fajr (morning) prayer until he departed from this world."
Reported by: Musnad Ahmad (3/162), Daraqutni (2/39)
Status: Weak (Ḍaʿīf) — due to the presence of Abu Ja'far al-Razi, who although truthful, is weak in memory. Al-Nasa’i said: "He is not strong."
❖ Key Takeaways
✿ Ruling on Qunoot in Fard Salah:Although the above narration is weak, it does not imply that Qunoot in Fard prayers is against the Sunnah. There are multiple narrations indicating that the Prophet (ﷺ) performed Qunoot in Fajr and other obligatory prayers during times of calamity or hardship.
✿ When is Qunoot Permissible?
Qunoot in Fard Salah is not abrogated nor obligatory. It is a permissible Sunnah practice used especially in times of distress, seeking divine aid, or communal trials.
✿ Method of Performing Qunoot:
- Qunoot is performed after Ruku' (bowing).
- The Imam raises his hands and recites the Qunoot aloud.
- The followers listen and respond with "Ameen".
❖ Summary
✔ The practice of Qunoot in Fard Salah — particularly in Fajr prayer or during distress — is not against Sunnah, though not a daily routine. The established Sunnah indicates it was performed occasionally by the Prophet (ﷺ), especially when there was a need to supplicate earnestly for the Muslim Ummah.Conclusion: It is a valid and praiseworthy act in line with the Prophetic practice, particularly in times of need.
