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Investigating the Fabricated Story of Imām al-Shāfiʿī Visiting Imām Abū Ḥanīfah’s Grave

Did Imām al-Shāfiʿī Visit the Grave of Imām Abū Ḥanīfah? – A Research-Based Clarification


Source:
Fatāwā ʿIlmiyyah (Tawḍīḥ al-Aḥkām), Vol. 2, p. 409


The Popular Claim


A widely circulated narration states that Imām al-Shāfiʿī (رحمه الله) said:


“Indeed, I seek blessings through Abū Ḥanīfah and I come to his grave every day, meaning as a visitor. Whenever I have a need, I pray two rakʿahs, then come to his grave and ask Allah for my need there, and it is not long before it is fulfilled.”
(Tārīkh Baghdād)


Sources Citing This Report


  • Tārīkh Baghdād (1/123)
  • Akhbār Abī Ḥanīfah wa-Aṣḥābih by al-Ṣaymarī (p. 89)

Chain Analysis


Chain: Makram ibn Aḥmad → ʿUmar ibn Isḥāq ibn Ibrāhīm → ʿAlī ibn Maymūn → “I heard al-Shāfiʿī…”


  • The narrator ʿUmar ibn Isḥāq ibn Ibrāhīm:
    • No biographical entry in reliable works.
    • Shaykh al-Albānī (رحمه الله) declared him unknown (majhūl) (al-Silsilah al-Ḍaʿīfah, 1/31, ḥadīth no. 22).

Ruling:


  • This narrator’s unknown status renders the entire report rejected (mardūd).

Promotion of a Rejected Report


Some later authors quoted it in their works, such as:


  • Muḥammad ibn Yūsuf al-Ṣāliḥī al-Shāfiʿī (ʿUqūd al-Jumān, Arabic p. 363; Urdu p. 440)
  • Ibn Ḥajar al-Haytamī (al-Khayrāt al-Ḥisān fī Manāqib al-Nuʿmān, Arabic p. 94; Urdu p. 255)

However:


  • They merely transmitted it without proving the narrator’s reliability.
  • This indicates poor verification standards, especially when using mardūd narrations to support claims.

Another Unsupported Story


Some narrate that Imām al-Shāfiʿī prayed Fajr near Abū Ḥanīfah’s grave without reciting Qunūt, explaining:


“Out of respect for the one in this grave, I did not recite Qunūt.”


  • Cited by al-Abshīṭī, ʿUqūd al-Jumān (p. 363), al-Khayrāt al-Ḥisān (p. 94), Tadhkirat al-Nuʿmān (pp. 440–441), Sartāj al-Muḥaddithīn (p. 255).
  • Problem: Entirely without a chain; hence fabricated (mawḍūʿ).

Further Baseless Reports


  • Muḥyī al-Dīn al-Qurashī in Ṭabaqāt cites an isnād-less claim about Imām al-Shāfiʿī lowering his voice in Basmala near Abū Ḥanīfah’s grave.
  • Being chainless, such reports are invalid.

Position of Shaykh al-Islām Ibn Taymiyyah (رحمه الله)


In Iqtiḍāʾ al-Ṣirāṭ al-Mustaqīm (pp. 343–344; other edition pp. 385–386), he refutes the grave-visit story with:


  • Ḥadīth-based evidence
  • Rational arguments

Requirement for Authenticity


Anyone asserting these stories must:


  • Produce a sound, connected chain of transmission.
  • Citing a book name alone is not proof.

Authentic Statements of Imām al-Shāfiʿī on Imām Abū Ḥanīfah


  • No authentic praise from al-Shāfiʿī about Abū Ḥanīfah is established.
  • On the contrary, authentic chains exist for al-Shāfiʿī’s criticism of Abū Ḥanīfah.

Sources:


  • Ādāb al-Shāfiʿī wa-Manāqibuh by Ibn Abī Ḥātim (pp. 171–172 – ṣaḥīḥ isnād; pp. 201–202 – ṣaḥīḥ isnād)
  • Tārīkh Baghdād (13/437 – ṣaḥīḥ isnād; 2/177–178 – ṣaḥīḥ isnād)

Conclusion


  • There is no authentic report that Imām al-Shāfiʿī visited the grave of Imām Abū Ḥanīfah.
  • The circulated stories are fabricated or extremely weak.
  • Any reliance on them is baseless according to the principles of ḥadīth.


هٰذا ما عندي والله أعلم بالصواب
 
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