If the Water Left by a Husband or Wife is in Doubt

Hadith Regarding Using Water Left by One's Spouse

Narrated by Simak ibn Harb, from Ikrimah, from Ibn Abbas (رضي الله عنه), who reported:
"One of the wives of the Prophet (ﷺ) performed ghusl (ritual bath) in a tub. The Prophet (ﷺ) came to use the remaining water for wudu or ghusl. She said, 'O Messenger of Allah! I was in a state of janabah (major impurity).' The Prophet (ﷺ) replied, 'Water does not become impure due to janabah.'"
[Sunan Abu Dawood, also reported by Tirmidhi, who authenticated it]

Verification and Referencing:

Authenticity: This hadith is classified as Sahih.
Sources: Musnad Imam Ahmad (1/235, 283), Abu Dawood (28), Tirmidhi (65) (who graded it Hasan Sahih), Nasa'i (1/173), Ibn Majah (370), Ibn Khuzaymah (10991), Ibn Hibban (226), Al-Bayhaqi (1/267), and Al-Mustadrak of Al-Hakim (1/159).
Al-Hakim authenticated it, and Imam Dhahabi concurred.

Key Points Derived from the Hadith

A husband and wife may perform ghusl together (i.e., use the same water source without any restriction).
If there is doubt about the purity of water left by either spouse, it is preferable not to use it for ghusl.
Water remains pure by default—a janabah state does not render water impure, meaning that merely using a water container for bathing does not make the remaining water impure (najis).
Modesty between spouses: While performing ghusl together, it is preferable for both husband and wife to cover their private parts with a cloth as an expression of modesty (haya).

📖 [This content is taken from the book Diya' Al-Islam Fi Sharh Al-Imam Bi Ahadith Al-Ahkam by Sheikh Taqi Al-Din Abu Al-Fath, translated by Maulana Mahmood Ahmad Ghaznfar.]
 
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