Forty Authentic Ḥadīths Regarding Hell (Jahannam)
Written by: Abu Hamzah Abdul Khaliq Siddiqi — PDF link of the book
Arabic opening:
إن الحمد لله نحمده، ونستعينه، من يهده الله فلا مضل له، ومن يضلل فلا هادي له ، وأشهد أن لا إله إلا الله وحده لا شريك له، وأن محمدا عبده ورسوله . أما بعد:
بَابُ ثُبُوْتِ النَّارِ وَعَذَابِهَا
Proof of the Existence of Hell and an Explanation of Its Punishment
قَالَ اللهُ تَعَالَى: ﴿إِنَّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ فِي نَارِ جَهَنَّمَ خَالِدِينَ فِيهَا ۚ أُولَٰئِكَ هُمْ شَرُّ الْبَرِيَّةِ ﴾
[البينة: 6]
Allah the Exalted said: “Indeed, those among the People of the Book who disbelieved, and the polytheists, will be in the Fire of Jahannam, abiding therein forever. They are the worst of creatures.”
وَقَالَ اللهُ تَعَالَى: ﴿وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ﴾
[البقرة: 39]
And Allah the Exalted said: “As for those who disbelieve and deny Our signs, they are the companions of the Fire; they will abide therein forever.”
وَقَالَ اللهُ تَعَالَى: ﴿وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَٰئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ ۖ وَأُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ﴾
[البقرة: 217]
And Allah the Exalted said: “Whoever among you turns back from his religion and dies while he is a disbeliever—then their deeds have become void in this world and the Hereafter. Such are the companions of the Fire; they will abide therein forever.”
وَقَالَ اللهُ تَعَالَى: ﴿وَعَدَ اللَّهُ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْكُفَّارَ نَارَ جَهَنَّمَ خَالِدِينَ فِيهَا ۚ هِيَ حَسْبُهُمْ ۚ وَلَعَنَهُمُ اللَّهُ ۖ وَلَهُمْ عَذَابٌ مُّقِيمٌ﴾
[التوبة: 68]
And Allah the Exalted said: “Allah has promised the hypocrite men and hypocrite women and the disbelievers the Fire of Jahannam, abiding therein forever. It is sufficient for them. Allah has cursed them, and for them is a lasting punishment.”
Ḥadīth 1:
«عن سمرة رضى الله عنه أنه سمع النبى صلى الله عليه وسلم يقول: إن منهم من تاخذه النار إلى كعبيه ومنهم من تأخذه إلى حجزته و منهم من تأخذه إلى عنقه»
(صحیح مسلم، كتاب الجنة وصفة نعيمها، باب جهنم أعاذنا الله منها، رقم: 7169)
Hazrat Samurah (رضي الله عنه) narrates that he heard the Noble Prophet (ﷺ) say: “Among them are those whom the Fire will seize up to their ankles; among them are those whom it will seize up to their waist; and among them are those whom it will seize up to their neck.”
Full reference: Ṣaḥīḥ Muslim, Kitāb al-Jannah wa Ṣifat Naʿīmihā, Bāb: Jahannam (May Allah protect us from it), ḥadīth no. 7169.
بَابُ دَرَكَاتِ النَّارِ
Description of the Levels (Depths) of Hell
قَالَ اللهُ تَعَالَى: ﴿فَأَمَّا مَن طَغَىٰ . وَآثَرَ الْحَيَاةَ الدُّنْيَا . فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَىٰ .﴾
[النازعات: 37 تا 39]
And Allah the Exalted said: “As for the one who transgressed and preferred the life of this world, then indeed Hellfire will be his abode.”
وَقَالَ اللهُ تَعَالَى: ﴿وَإِنَّ جَهَنَّمَ لَمَوْعِدُهُمْ أَجْمَعِينَ . لَهَا سَبْعَةُ أَبْوَابٍ لِّكُلِّ بَابٍ مِّنْهُمْ جُزْءٌ مَّقْسُومٌ .﴾
[الحجر: 43، 44]
And Allah the Exalted said: “Surely, Jahannam is the promised place for all of them. It has seven gates; for each gate is a fixed portion of them assigned.”
وَقَالَ اللهُ تَعَالَى: ﴿إِنَّ الْمُنَافِقِينَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ وَلَن تَجِدَ لَهُمْ نَصِيرًا﴾
[النساء: 145]
And Allah the Exalted said: “Indeed, the hypocrites will be in the lowest depth of the Fire, and you will never find for them any helper.”
Ḥadīth 2:
«عن أبى هريرة لا عن النبى صلى الله عليه وسلم قال: تأكل النار ابن أدم إلا أثر السجود حرم الله على النار أن تأكل أثر السجود»
سنن ابن ماجه، کتاب الزهد، باب صفة النار، رقم: 4326 ۔
Hazrat Abu Hurayrah (رضي الله عنه) narrates that the Noble Prophet (ﷺ) said: “The Fire will consume all of the son of Adam except the marks of prostration; Allah has made unlawful for the Fire to consume the marks of prostration.”
Full reference: Sunan Ibn Mājah, Kitāb al-Zuhd, Bāb Ṣifat al-Nār, no. 4326. Declared Ṣaḥīḥ by al-Albānī.
بَابُ سَعَةِ النَّارِ
Description of the Vastness of Hell
قالَ اللهُ تَعَالَى: ﴿كَلَّا ۖ إِنَّهَا لَظَىٰ . نَزَّاعَةً لِّلشَّوَىٰ. تَدْعُو مَنْ أَدْبَرَ وَتَوَلَّىٰ.﴾
[المعارج: 15 تا 18]
Allah the Exalted said: “No! Indeed, it is a blazing fire, stripping away the scalp and skin. It calls (towards itself) every person who turned away and turned his back, who hoarded wealth and withheld it.”
Ḥadīth 3:
«عن أبى هريرة رضى الله عنه أنه سمع رسول الله صلى الله عليه وسلم يقول: إن العبد ليتكلم بالكلمة ينزل بها فى النار أبعد ما بين المشرق وبين المغرب»
صحیح مسلم، کتاب الزهد، باب حفظ اللسان، رقم: 7481
Hazrat Abu Hurayrah (رضي الله عنه) narrates that he heard the Messenger of Allah (ﷺ) say: “A servant may utter a word because of which he descends in Hell farther than the distance between the East and the West.”
Full reference: Ṣaḥīḥ Muslim, Kitāb al-Zuhd, Bāb Ḥifẓ al-Lisān, no. 7481.
بَابُ هَوْلِ عَذَابِ النَّارِ
Description of the Terrifying Nature of Hell’s Punishment
قَالَ اللهُ تَعَالَى: ﴿إِذَا رَأَتْهُم مِّن مَّكَانٍ بَعِيدٍ سَمِعُوا لَهَا تَغَيُّظًا وَزَفِيرًا﴾
[الفرقان: 12]
Allah the Exalted said: “When it (Jahannam) sees them from a distant place, they will hear its fury and roaring.”
وَقَالَ اللهُ تَعَالَى: ﴿إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُم بَدَّلْنَاهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا الْعَذَابَ ۗ إِنَّ اللَّهَ كَانَ عَزِيزًا حَكِيمًا﴾
[النساء: 56]
And Allah the Exalted said: “Indeed, those who disbelieve in Our signs—We shall soon cast them into a Fire. Every time their skins are roasted through, We will replace them with other skins so that they may taste the punishment. Indeed, Allah is Mighty and Wise.”
Ḥadīth 4:
«عن أنس بن مالك رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم: يوتى بأنعم اهل الدنيا من أهل النار يوم القيامة فيصبغ فى النار صبغة ثم يقال: يا ابن آدم هل رأيت خيرا قط؟ هل مر بك نعيم قط؟ فيقول: لا والله! يا رب ويؤتى بأشد الناس بوسا فى الدنيا من اهل الجنة فيصبغ صبغة فى الجنة، فيقال له: يا ابن آدم! هل رأيت بوسا قط؟ هل مر بك شدة قط؟ فيقول: لا والله يا رب! ما مربي من بوس قط، ولا رأيت شدة قط»
صحیح مسلم، کتاب صفات المنافقين، باب صبغ انعم اهل الدنيا في النار و صبغ، رقم: 7088
Hazrat Anas bin Mālik (رضي الله عنه) narrates that the Messenger of Allah (ﷺ) said: “On the Day of Resurrection, a man from among the people of Hell who enjoyed the most luxury in the world will be brought, and he will be dipped once into the Fire. Then it will be said to him: ‘O son of Adam! Did you ever see any good? Did any bliss ever pass by you?’ He will say: ‘By Allah, no, my Lord!’ And a man from among the people of Paradise who experienced the most hardship in the world will be brought, and he will be dipped once into Paradise. It will be said to him: ‘O son of Adam! Did you ever see hardship? Did any distress ever pass by you?’ He will say: ‘By Allah, no, my Lord! No hardship ever came to me, nor did I ever see distress.’”
Full reference: Ṣaḥīḥ Muslim, Kitāb Ṣifāt al-Munāfiqīn, Bāb: Dipping the most affluent of the world into the Fire and (the hardest-tried) into Paradise, no. 7088.
بَابُ شِدَّةِ حَرِّ النَّارِ
Description of the Intensity of Hellfire’s Heat
قَالَ اللهُ تَعَالَى: ﴿تَلْفَحُ وُجُوهَهُمُ النَّارُ وَهُمْ فِيهَا كَالِحُونَ﴾
[المؤمنون: 104]
Allah the Exalted said: “The Fire will scorch their faces, and they will be grimacing therein.”
وَقَالَ اللهُ تَعَالَى: ﴿فَاتَّقُوا النَّارَ الَّتِي وَقُودُهَا النَّاسُ وَالْحِجَارَةُ ۖ أُعِدَّتْ لِلْكَافِرِينَ﴾
[البقرة: 24]
And Allah the Exalted said: “So fear the Fire whose fuel is people and stones; it has been prepared for the disbelievers.”
Ḥadīth 5:
«عن أبى هريرة رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم: ما رأيت مثل النار نام هاربها ولا مثل الجنة نام طالبها»
سنن ترمذی ابواب صفة جهنم، باب منه قصة اخر اهل النار خروجا، رقم: 2601 ـ سلسلة الصحيحة، رقم: 951
Hazrat Abu Hurayrah (رضي الله عنه) said that the Messenger of Allah (ﷺ) stated: “I have not seen the like of the Fire—its fugitive sleeps; nor the like of Paradise—its seeker sleeps.”
Full references:
– Jāmiʿ al-Tirmidhī, Abwāb Ṣifat Jahannam, Bāb: The story of the last of the people of the Fire to come out, no. 2601.
– Silsilat al-Aḥādīth al-Ṣaḥīḥah, no. 951.
بَابُ اَهْوَنِ عَذَابِ النَّارِ
Description of the Lightest Punishment in Hell
Ḥadīth 6:
«عن ابن عباس رضي الله عنها أن رسول الله صلى الله عليه وسلم قال: أهون أهل النار عذابا أبو طالب وهو منتعل بنعلين يغلى منهما دماغه»
صحیح مسلم، کتاب الايمان، باب اهون اهل النار عذابا، رقم: 515
Hazrat ʿAbdullāh ibn ʿAbbās (رضي الله عنهما) narrates that the Messenger of Allah (ﷺ) said: “The lightest punishment of the people of Hell will be for Abū Ṭālib; he will be wearing two sandals of fire due to which his brain will boil.”
Full reference: Ṣaḥīḥ Muslim, Kitāb al-Īmān, Bāb: The lightest punishment of the people of Hell, no. 515.
بَابُ حَالِ أَهْلِ النَّارِ
Description of the State of the People of Hell
قَالَ اللهُ تعالى: ﴿لَهُمْ فِيهَا زَفِيرٌ وَهُمْ فِيهَا لَا يَسْمَعُونَ﴾
[الأنبياء: 100]
Allah the Exalted said: “They will have exhalations (moaning) therein, and they will not hear therein.”
وَقَالَ اللهُ تَعَالَى: ﴿إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُم بَدَّلْنَاهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا الْعَذَابَ ۗ إِنَّ اللَّهَ كَانَ عَزِيزًا حَكِيمًا﴾
[النساء: 56]
And Allah the Exalted said: “Indeed those who disbelieve in Our signs—We shall soon cast them into a Fire; every time their skins are roasted through, We shall replace them with other skins so that they may taste the punishment. Indeed, Allah is Mighty and Wise.”
Ḥadīth 7:
«عن عمرو بن شعيب عن أبيه عن جده عن النبى صلى الله عليه وسلم قال: يحشر المتكبرون يوم القيامة أمثال الذر فى صور الرجال يغشاهم الذل من كل مكان يساقون إلى سجن فى جهنم يسمى بولس تعلوهم نار الانيار يسقون من عصارة أهل النار طينة الخبال»
سنن ترمذی، ابواب الصفة القيامة و الرقائق و الورع، باب منه، رقم: 2492 ـ المشكاة، رقم: 5112۔
ʿAmr ibn Shuʿayb narrates from his father, from his grandfather, that the Prophet (ﷺ) said: “The arrogant will be gathered on the Day of Resurrection like tiny ants in the forms of men; humiliation will envelope them from every direction. They will be driven to a prison in Jahannam called Būlas. The most intense fire will cover them, and they will be given to drink from the discharge of the people of Hell—Ṭīnat al-Khabāl.”
Full references: Jāmiʿ al-Tirmidhī, Abwāb Ṣifat al-Qiyāmah wa al-Raqāʾiq wa al-Waraʿ, no. 2492; Mishkāt al-Maṣābīḥ, no. 5112. Graded Ḥasan by al-Albānī.
Ḥadīth 8:
«عن أبى سعيد الخدرد رضى الله عنه عن النبى صلى الله عليه وسلم قال: يدخل أهل الجنة الجنة وأهل النار النار يقول الله تعالى: أخرجوا من كان فى قلبه مثقال حبة من خردل من إيمان فيخرجون منها قد امتحشوا وعادوا جمما فيلقون فى نهر الحيا أو الحياة شك مالك فينبتون كما تنبت الحبة فى جانب السيل ، ألم تر أنها تخرج صفراء ملتوية»
صحیح بخاری، کتاب الرقاق، باب صفة الجنة والنار، رقم: 6560
Hazrat Abū Saʿīd al-Khudrī (رضي الله عنه) narrates that the Prophet (ﷺ) said: “The people of Paradise will enter Paradise, and the people of Hell will enter Hell. Then Allah the Exalted will say: ‘Bring out from it (Hell) whoever has in his heart the weight of a mustard seed of faith.’ They will be brought out from it, having been charred, and they will return as charcoal. They will then be cast into the river of rain or the river of life—Mālik (the narrator) doubted—which will cause them to grow as a seed grows by the side of a torrent. Do you not see that it comes out yellow and curved?”
Full reference: Ṣaḥīḥ al-Bukhārī, Kitāb al-Riqāq, Bāb Ṣifat al-Jannah wa al-Nār, no. 6560.
Ḥadīth 9:
«عن عبد الله بن قيس رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: إن أهل النار ليبكون حتى لو أجريت السفن فى دموعهم لجرت و أنهم ليبكون الدم يعني مكان الدمع»
سلسلة احاديث الصحيحة، رقم: 1679
ʿAbdullāh ibn Qays (رضي الله عنه) narrates that the Messenger of Allah (ﷺ) said: “The people of Hell will weep so much that, if ships were made to sail in their tears, they would sail. Then they will weep blood—meaning in place of tears.”
Full reference: Silsilat al-Aḥādīth al-Ṣaḥīḥah, no. 1679.
بَابُ طَعَامِ أَهْلِ النَّارِ وَ شَرَابِهِمْ
Description of the Food and Drink of the People of Hell
قَالَ اللهُ تعالى: ﴿أَذَٰلِكَ خَيْرٌ نُّزُلًا أَمْ شَجَرَةُ الزَّقُّومِ . إِنَّا جَعَلْنَاهَا فِتْنَةً لِّلظَّالِمِينَ . إِنَّهَا شَجَرَةٌ تَخْرُجُ فِي أَصْلِ الْجَحِيمِ . طَلْعُهَا كَأَنَّهُ رُءُوسُ الشَّيَاطِينِ . فَإِنَّهُمْ لَآكِلُونَ مِنْهَا فَمَالِئُونَ مِنْهَا الْبُطُونَ . ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبًا مِّنْ حَمِيمٍ.﴾
[الصافات: 62 تا 67]
Allah the Exalted said: “Is that a better hospitality or the Tree of Zaqqūm? Indeed, We have made it a trial for the wrongdoers. It is a tree that emerges from the bottom of Hell; its spathes are as if they were the heads of devils. Indeed, they will surely eat from it and fill their bellies with it. Then indeed, they will have after it a mixture of scalding water.”
وَقَالَ اللهُ تَعَالَى: ﴿مِّن وَرَائِهِ جَهَنَّمُ وَيُسْقَىٰ مِن مَّاءٍ صَدِيدٍ . يَتَجَرَّعُهُ وَلَا يَكَادُ يُسِيغُهُ وَيَأْتِيهِ الْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَيِّتٍ ۖ وَمِن وَرَائِهِ عَذَابٌ غَلِيظٌ .﴾
[إبراهيم: 16، 17]
And Allah the Exalted said: “Before him lies Jahannam, and he will be given to drink of festering fluid. He will gulp it down yet can hardly swallow it; and death will come to him from every side, yet he will not die. And beyond that is a severe punishment.”
وَقَالَ اللهُ تَعَالَى: ﴿وَإِن يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ ۚ بِئْسَ الشَّرَابُ وَسَاءَتْ مُرْتَفَقًا﴾
[الكهف: 29]
And Allah the Exalted said: “If they call for relief, they will be relieved with water like molten brass that scalds the faces. What a wretched drink and evil resting place!”
Ḥadīth 10:
«عن ابن عباس رضي الله عنهما قال قال رسول الله صلى الله عليه وسلم: لو أن قطرة من الزقوم قطرت فى دار الدنيا لأفسدت على أهل الدنيا معيشهم فكيف بمن تكون طعامه»
صحيح الجامع الصغير للألباني، رقم: 5126
ʿAbdullāh ibn ʿAbbās (رضي الله عنهما) reported that the Messenger of Allah (ﷺ) said: “If a single drop of Zaqqūm were to fall into the abode of this world, it would spoil the livelihood of the inhabitants of the world; so how will it be for the one whose food it is?”
Full reference: Ṣaḥīḥ al-Jāmiʿ al-Ṣaghīr (al-Albānī), no. 5126.
Ḥadīth 11:
«عن أبى سعيد رضى الله عنه أن رسول الله صلى الله عليه وسلم قال: ماء كالمهل كعكر الزيت فإذا قربه إلى فيه سقطت فروة وجهه»
مستدرك حاكم: 646/4-647 ۔
Hazrat Abū Saʿīd (رضي الله عنه) narrates that the Messenger of Allah (ﷺ) said: “(Their drink will be) water like molten brass, like the dregs of oil; when he brings it near his mouth, the skin of his face will fall off.”
Full references: al-Mustadrak by al-Ḥākim, 4/646–647; authenticated by Imām al-Dhahabī in Talkhīṣ al-Mustadrak.
بَابُ عَذَابِ إِسْكَابِ الْمَاءِ الْحَمِيمِ
Description of the Punishment of Pouring Boiling Water Over the Head
قَالَ اللهُ تعالى: ﴿خُذُوهُ فَاعْتِلُوهُ إِلَىٰ سَوَاءِ الْجَحِيمِ . ثُمَّ صُبُّوا فَوْقَ رَأْسِهِ مِنْ عَذَابِ الْحَمِيمِ . ذُقْ إِنَّكَ أَنتَ الْعَزِيزُ الْكَرِيمُ . إِنَّ هَٰذَا مَا كُنتُم بِهِ تَمْتَرُونَ.﴾
[الدخان: 47 تا 50]
Allah the Exalted said: “(It will be commanded) ‘Seize him and drag him into the midst of the blazing Fire. Then pour over his head from the torment of scalding water. Taste it! Indeed, you were the mighty, the noble. This is indeed what you used to doubt.’”
Ḥadīth 12:
«عن أبى هريرة رضي الله عنه عن النبى صلى الله عليه وسلم إن الحميم ليصب على رؤوسهم فينفد الحميم حتى يخلص إلى جوفه فيسلت ما فى جوفه حتى يمرق من قدميه و هو الصهر ثم يعاد كما كان»
شرح السنة، كتاب الفتن، باب صفة النار و أهلها: 244/12 ۔ مسند احمد: 374/2۔
Hazrat Abū Hurayrah (رضي الله عنه) narrates that the Prophet (ﷺ) said: “Boiling water will be poured over their heads, penetrating until it reaches their insides, cutting through whatever is within until it pours out from their feet. This is called ṣahr (molten discharge). Then they will be returned as they were (to repeat the punishment).”
Full references: Sharḥ al-Sunnah, Kitāb al-Fitan, Bāb Ṣifat al-Nār wa Ahluhā, 12/244; Musnad Aḥmad, 2/374. Declared Ṣaḥīḥ by Aḥmad Shākir.
بَابُ عَذَابِ شِدَّةِ الْبَرْدِ
Description of the Punishment of Severe Cold
قَالَ اللهُ تَعَالَى: ﴿فَوَقَاهُمُ اللَّهُ شَرَّ ذَٰلِكَ الْيَوْمِ وَلَقَّاهُمْ نَضْرَةً وَسُرُورًا . وَجَزَاهُم بِمَا صَبَرُوا جَنَّةً وَحَرِيرًا . مُّتَّكِئِينَ فِيهَا عَلَى الْأَرَائِكِ ۖ لَا يَرَوْنَ فِيهَا شَمْسًا وَلَا زَمْهَرِيرًا.﴾
[الإنسان: 11 تا 13]
Allah the Exalted said: “So Allah protected them from the evil of that Day and gave them radiance and joy. And He rewarded them, for what they patiently endured, with Paradise and silk garments. Reclining therein upon couches, they will see neither sun nor bitter cold (zamharīr).”
Ḥadīth 13:
«عن أبى هريرة الله رضي الله عنه عن رسول الله صلى الله عليه وسلم قال: إذا كان يوم حار القى الله سمعه وبصره إلى اهل السماء واهل الارض ، فإذا قال العبد لا إله إلا الله ما اشد حرا هذا اليوم؟ اللهم أجرنى من حر نار جهنم قال الله لجهنم إن عبدا من عبادى قد استجار بي منك و إنى أشهدك إني قد أجرته وإذا كان يوم شديد البرد، القى الله سمعه وبصره إلى اهل السماء واهل الأرض فإذا قال العبد لا إله إلا الله ما اشد بردا هذا اليوم؟ اللهم أجرنى من برد زمهرير جهنم قال الله لجهنم إن عبدا من عبادى قد استجار بى من زمهريرك ، فإني أشهدك إني قد أجرته قالوا و ما زمهرير جهنم؟ قال حيث يلقى الله الكافر فيتميز من شدة بردها بعضه من بعض»
النهاية في الفتن و الملاحم، رقم: 307
Hazrat Abū Hurayrah (رضي الله عنه) narrates that the Messenger of Allah (ﷺ) said: “On an intensely hot day, Allah directs His hearing and sight towards the inhabitants of the heavens and the earth. When a servant says: ‘Lā ilāha illā Allāh, how severe is the heat of this day! O Allah, save me from the heat of the Fire of Jahannam,’ Allah says to Jahannam: ‘One of My servants has sought refuge in Me from you, and I testify that I have granted him refuge.’ And on an extremely cold day, Allah directs His hearing and sight towards the inhabitants of the heavens and the earth. When a servant says: ‘Lā ilāha illā Allāh, how severe is the cold of this day! O Allah, save me from the cold of Zamharīr of Jahannam,’ Allah says to Jahannam: ‘One of My servants has sought refuge in Me from your Zamharīr, and I testify that I have granted him refuge.’ The Companions asked: ‘O Messenger of Allah, what is the Zamharīr of Jahannam?’ He said: ‘When Allah casts the disbeliever into it, he will be torn apart due to its intense cold.’”
Full reference: al-Nihāyah fī al-Fitan wa al-Malāḥim, no. 307.
بَابُ عَذَابِ الْإِرْهَاقِ فِي النَّارِ
Description of the Punishment of Climbing a Mountain of Fire
قَالَ اللهُ تَعَالَى: ﴿سَأُرْهِقُهُ صَعُودًا﴾
[المدثر: 17]
Allah the Exalted said: “Soon I will make him climb a steep ascent.”
Ḥadīth 14:
«عن أبى سعيد رضي الله عنه عن رسول الله صلى الله عليه وسلم قال: واد فى جهنم يهوى فيه الكافر أربعين خريفا قبل أن يبلغ قعرة و قال الصعود جبل من نار يصعد فيه سبعين خريفا ثم يهوى به كذلك فيه ابدا»
مسند ابو یعلی، الجزء الثاني، رقم: 1378، تحقيق الأثري (صحيح)
Hazrat Abū Saʿīd al-Khudrī (رضي الله عنه) narrates that the Messenger of Allah (ﷺ) said: “There is a valley in Jahannam in which a disbeliever will fall for forty years before reaching its bottom. And al-Ṣaʿūd is a mountain of fire, which the disbeliever will climb for seventy years, then descend from it likewise, and so on, forever.”
Full reference: Musnad Abī Yaʿlā, vol. 2, no. 1378, authenticated by al-Atharī.
بَابُ عَذَابِ الْمَقَامِعِ وَالْمَطَارِقِ فِى النَّارِ
Description of the Punishment of Iron Hammers and Maces in Hell
قال الله تعالى: ﴿وَلَهُم مَّقَامِعُ مِنْ حَدِيدٍ . كُلَّمَا أَرَادُوا أَن يَخْرُجُوا مِنْهَا مِنْ غَمٍّ أُعِيدُوا فِيهَا وَذُوقُوا عَذَابَ الْحَرِيقِ.﴾
[الحج: 21، 22]
Allah the Exalted said: “And for them are maces of iron. Every time they want to escape from it due to anguish, they will be returned to it, and (it will be said), ‘Taste the punishment of the burning.’”
Ḥadīth 15:
«عن أبى سعيد الخدري رضي الله عنه عن النبى صلى الله عليه وسلم قال: لو أن مقمعا من حديد وضع على الأرض و اجتمع عليه الثقلان ما أقلوه من الأرض»
مسند ابو یعلی، الجزء الثاني، رقم: 1384 تحقيق الأثري (صحيح)
Hazrat Abū Saʿīd al-Khudrī (رضي الله عنه) narrates that the Prophet (ﷺ) said: “If an iron mace (used in Hell to strike the disbelievers) were placed upon the earth, and all mankind and jinn gathered together upon it, they would not be able to lift it from the ground.”
Full reference: Musnad Abī Yaʿlā, vol. 2, no. 1384, authenticated by al-Atharī.
بَابُ الْحَيَّاتِ وَالْعَقَارِبِ فِي النَّارِ
Description of the Punishment of Snakes and Scorpions in Hell
قال الله تعالى: ﴿زِدْنَاهُمْ عَذَابًا فَوْقَ الْعَذَابِ﴾
[النحل: 88]
Allah the Exalted said: “We will increase their punishment upon the punishment.”
Ḥadīth 16:
«عن عبد الله بن حارث بن جز رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: إن فى النار حيات كأمثال أعناق البخت تلسع إحداهن اللسعة فيجد حموتها أربعين خريفا وإن فى النار عقارب كأمثال البغال الموكفة تلسع إحداهن التسعة فيجد حموتها أربعين سنة»
مسند أحمد: 191/4 ۔
ʿAbdullāh ibn Ḥārith ibn Jaz (رضي الله عنه) narrates that the Messenger of Allah (ﷺ) said: “In Hell are snakes like the necks of Bukhtee camels. If one of them bites a person, he will feel its poison for forty years. And in Hell are scorpions like saddled mules. If one of them stings a person, he will feel its poison for forty years.”
Full reference: Musnad Aḥmad, 4/191. Declared Ṣaḥīḥ by Shaykh Ḥamzah Zayn.
Ḥadīth 17:
«عن عبد الله بن مسعود رضي الله عنه فى قول الله عز وجل: ﴿زِدْنَاهُمْ عَذَابًا فَوْقَ الْعَذَابِ﴾ قال زيدوا بالعقارب أنيابها كالنخل الطوال»
مجمع الزوائد، كتاب صفة النار، باب زيادة اهل النار من العذاب، مستدرك حاكم: 355/2-356۔
Hazrat ʿAbdullāh ibn Masʿūd (رضي الله عنه), in explanation of Allah’s statement ﴿زِدْنَاهُمْ عَذَابًا فَوْقَ الْعَذَابِ﴾ [al-Naḥl: 88], said: “They will be increased in punishment by (being stung with) scorpions whose fangs are like tall palm trees.”
Full references: Majmaʿ al-Zawāʾid, Kitāb Ṣifat al-Nār, Bāb Ziyādat Ahl al-Nār min al-ʿAdhāb; al-Mustadrak of al-Ḥākim, 2/355–356. Authenticated by al-Ḥākim and al-Dhahabī.
بَابُ بَعْضِ المَأْثَمِ وَعُقُوبَتِهَا الْخَاصَّةِ فِي النَّارِ
Description of Certain Specific Sins and Their Particular Punishments in Hell
قَالَ اللهُ تَعَالَى: ﴿وَلَا يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ هُوَ خَيْرًا لَّهُم ۖ بَلْ هُوَ شَرٌّ لَّهُمْ ۖ سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ ۗ وَلِلَّهِ مِيرَاثُ السَّمَاوَاتِ وَالْأَرْضِ ۗ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ.﴾
[آل عمران: 180]
“And let not those who withhold what Allah has given them of His bounty think that it is better for them. Rather, it is worse for them. That which they withheld will be hung around their necks on the Day of Resurrection. And to Allah belongs the heritage of the heavens and the earth. And Allah is All-Aware of what you do.”
Ḥadīth 18:
عن أبى هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: من آتاه الله مالا فلم يؤد زكاته ، مثل له ماله يوم القيامة شجاعا أقرع ، له زبيبتان، يطوقه يوم القيامة ثم يأخذ بلهز متيه يعني بشدقيه ثم يقول آنا مالك ، أنا كنزك ثم تلا ﴿وَلَا يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ...﴾ الآية [آل عمران: 180]
صحیح بخاری، کتاب الزكاة، باب اثم مانع الزكاة، رقم: 1403
Hazrat Abū Hurayrah (رضي الله عنه) said that the Messenger of Allah (ﷺ) said: “Whoever Allah has given wealth, but he does not pay its zakāh, then his wealth will appear to him on the Day of Resurrection as a bald snake with two black spots above its eyes. It will encircle his neck on the Day of Resurrection, then seize his cheeks, saying: ‘I am your wealth! I am your treasure!’” Then the Prophet (ﷺ) recited: ﴿وَلَا يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ...﴾ [Āl ʿImrān: 180].
Full reference: Ṣaḥīḥ al-Bukhārī, Kitāb al-Zakāh, Bāb Ithm Māniʿ al-Zakāh, no. 1403.
Ḥadīth 19:
«عن عمار رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: من كان له وجهان فى الدنيا كان له يوم القيامة لسانان من النار»
سنن ابوداود، كتاب الادب، باب فى ذى الوجهين، رقم: 4873 ، سلسلة الصحيحة، رقم: 889
ʿAmmār (رضي الله عنه) narrates that the Messenger of Allah (ﷺ) said: “Whoever has two faces in this world will have two tongues of fire on the Day of Resurrection.”
Full references: Sunan Abī Dāwūd, Kitāb al-Adab, Bāb fī Dhī al-Wajhayn, no. 4873; Silsilat al-Aḥādīth al-Ṣaḥīḥah, no. 889.
Ḥadīth 20:
«عن سمرة بن جندب رضي الله عنه عن النبى صلى الله عليه وسلم فى حديث الرؤيا قال: قالا لي: وأما الرجل الذى أتيت عليه يشرشر شدقه إلى قفاه ومنخره إلى قفاه و عينه إلى قفاه فإنه الرجل يعدوا من بيته فيكذب الكذبة الافاق وأما الرجال والنساء العراة الذى هم فى مثل بناء التنور فإنهم الزناة والزواني وأما الرجل الذى أتيت عليه يسبح فى النهر و يلقم الحجر فإنه اكل الربا»
صحیح بخاری، کتاب التعبير، تعبير الرؤيا بعد صلاة الصبح، رقم: 7046
Hazrat Samurah ibn Jundub (رضي الله عنه) narrates in the ḥadīth of the dream that the Prophet (ﷺ) said: “Jibrīl and Mīkāʾīl said to me: As for the man you saw whose cheek was torn to his nape, his nostril to his nape, and his eye to his nape—that was the man who left his house and spread a lie that reached the horizons. And the naked men and women whom you saw in a furnace-like structure—they are the adulterers and adulteresses. And the man you saw swimming in a river, being fed with stones—that is the one who consumed usury.”
Full reference: Ṣaḥīḥ al-Bukhārī, Kitāb al-Taʿbīr, Taʿbīr al-Ruʾyā baʿda Ṣalāt al-Ṣubḥ, no. 7046.
Ḥadīth 21:
«عن أبى أمامة الباهلي رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: بينما أنا نائم أتاني رجلان فأخذا بضبعي فأتيا بي جبلا وعرا فقالا اصعد فقلت: إني لا أطيقه، فقالا إنا سنسهله لك فصعدت حتى إذا كنت فى سواء الجبل إذا بأصوات شديدة، قلت: ما هذه الاصوات؟ قالوا هذا عواء أهل النار ، ثم انطلق بي فإذا أنا بقوم معلقين بعراقيبهم مشققة أشداقهم تسيل اشداقهم دما ، قال: قلت من هؤلاء؟ قال: الذى يفطرون قبل تحلة صومهم»
صحیح الترغیب و الترھیب للالبانی ،رقم:995
Hazrat Abū Umāmah al-Bāhilī (رضي الله عنه) said: I heard the Messenger of Allah (ﷺ) say: “While I was sleeping, two men came to me and took hold of my arms. They brought me to a rugged mountain and said: ‘Climb it.’ I said: ‘I cannot.’ They said: ‘We will make it easy for you.’ So I climbed until I reached its middle. There I heard loud cries. I asked: ‘What are these sounds?’ They said: ‘This is the wailing of the people of Hell.’ Then they proceeded with me until I saw people hanging by their ankles, their mouths torn, and blood flowing from them. I asked: ‘Who are these?’ They replied: ‘These are those who used to break their fast before it was permissible.’”
Full reference: Ṣaḥīḥ al-Targhīb wa al-Tarhīb (al-Albānī), no. 995.
بَابُ بَعْضِ المَأْثَمِ وَعُقُوبَتِهَا الْخَاصَّةِ فِي النَّارِ
Description of Certain Specific Sins and Their Particular Punishments in Hell (continued)
Ḥadīth 22:
«عن أبى هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: من سئل عن علم علمه ثم كتمه الجم يوم القيامة بلجام من نار»
سنن ترمذی ، ابواب العلم، باب ما جاء فی کتمان العلم ، رقم 2649۔ سنن ابن ماجۃ ، رقم 264۔
Hazrat Abū Hurayrah (رضي الله عنه) said that the Messenger of Allah (ﷺ) said: “Whoever is asked about knowledge that he possesses, then conceals it, will be bridled on the Day of Resurrection with a bridle of fire.”
Full references: Sunan al-Tirmidhī, Abwāb al-ʿIlm, Bāb Mā Jāʾa fī Kitmān al-ʿIlm, no. 2649; Sunan Ibn Mājah, no. 264. Authenticated by al-Albānī.
Ḥadīth 23:
«عن سمرة بن جندب رضي الله عنه عن النبى صلى الله عليه وسلم فى حديث الرؤيا قال: قالا لي: أما الرجل الاول الذى أتيت عليه يتلخ رأسه بالحجر فإنه الرجل يأخذ القرآن فيرفضه و ينام عن الصلاة المكتوبة»
صحیح بخاری، کتاب التعبير تعبير الرؤيا بعد صلاة الصبح، رقم: 7046
Hazrat Samurah ibn Jundub (رضي الله عنه) narrates in the ḥadīth of the dream that the Prophet (ﷺ) said: “Jibrīl and Mīkāʾīl said to me: The first man you saw whose head was being crushed with a stone was the man who learned the Qurʾān but then neglected it and would sleep, abandoning the obligatory prayer.”
Full reference: Ṣaḥīḥ al-Bukhārī, Kitāb al-Taʿbīr, Taʿbīr al-Ruʾyā baʿda Ṣalāt al-Ṣubḥ, no. 7046.
Ḥadīth 24:
«عن أسامة و قال رضي الله عنه سمعت رسول الله صلى الله عليه وسلم يقول: يجاء بالرجل يوم القيامة فيلقى فى النار فتندلق أقتابه فى النار فيدور كما يدور الحمار برحاه فيجتمع اهل النار عليه فيقولون يا فلان ما شأنك؟ ليس كنت تأمرنا بالمعروف وتنهانا عن المنكر؟ قال كنت أمركم بالمعروف ولا آتيه ، وأنهاكم عن المنكر و آتيه»
صحیح بخاری، کتاب بدء الخلق، باب صفة النار، رقم: 3667
Hazrat Usāmah (رضي الله عنه) said: I heard the Messenger of Allah (ﷺ) say: “On the Day of Resurrection, a man will be brought and thrown into the Fire. His intestines will come out in the Fire, and he will revolve around them as a donkey revolves around a millstone. The people of Hell will gather around him and say: ‘O so-and-so! What happened to you? Were you not the one who used to command us to do good and forbid us from evil?’ He will reply: ‘I used to command you to do good, but I did not do it myself; and I used to forbid you from evil, but I committed it myself.’”
Full reference: Ṣaḥīḥ al-Bukhārī, Kitāb Badʾ al-Khalq, Bāb Ṣifat al-Nār, no. 3667.
Ḥadīth 25:
«عن أنس بن مالك رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم: لما عرج بي مررت بقوم لهم أظفار من نحاس يخمشون وجوههم و صدورهم فقلت: من هؤلاء يا جبريل؟ قال هؤلاء الذين يأكلون لحوم الناس ويقعون فى أعراضهم»
سنن ابوداود، كتاب الجنائز، باب ما جاء في قاتل النفس، رقم: 4878 ـ سلسلة الصحيحة، رقم 533
Hazrat Anas ibn Mālik (رضي الله عنه) said: The Messenger of Allah (ﷺ) said: “During the Miʿrāj, I passed by people who had copper nails with which they were scratching their faces and chests. I asked: ‘O Jibrīl, who are these?’ He replied: ‘These are those who used to eat the flesh of people (i.e., backbite them) and attack their honor.’”
Full references: Sunan Abī Dāwūd, Kitāb al-Janāʾiz, Bāb Mā Jāʾa fī Qātil al-Nafs, no. 4878; Silsilat al-Ṣaḥīḥah, no. 533.
بَابُ مُكَالِماتِ الْعِبرَةِ
Description of Admonishing Dialogues
قَالَ اللهُ تَعَالَى: ﴿وَسِيقَ الَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ زُمَرًا ۖ حَتَّىٰ إِذَا جَاءُوهَا فُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَتْلُونَ عَلَيْكُمْ آيَاتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا ۚ قَالُوا بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ الْعَذَابِ عَلَى الْكَافِرِينَ . قِيلَ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا ۖ فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ.﴾
[الزمر: 71]
“And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say: ‘Did there not come to you messengers from among yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?’ They will say: ‘Yes, but the word of punishment has come into effect upon the disbelievers.’ It will be said: ‘Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant.’”
قَالَ اللهُ تعالى: ﴿فِي جَنَّاتٍ يَتَسَاءَلُونَ .عَنِ الْمُجْرِمِينَ . مَا سَلَكَكُمْ فِي سَقَرَ . قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ . وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ . وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ . وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ . حَتَّىٰ أَتَانَا الْيَقِينُ .﴾
[المدثر: 40 تا 47]
“In gardens they will ask one another about the criminals: ‘What put you into Saqar?’ They will say: ‘We were not of those who prayed, nor did we feed the poor. We used to indulge in vain talk with those who indulged, and we used to deny the Day of Judgment, until death came to us with certainty.’”
Ḥadīth 26:
«عن عبد الله بن عمرو رضي الله عنهما و فى قوله عزوجل ﴿وَنَادَوْا يَا مَالِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ﴾ قال يخلى عنهم أربعين عاما لا يجيبهم ثم أجابهم انكم مكثون [الزخرف: 77] فيقولون ﴿رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ﴾ قال فيخلى عنهم مثل الدنيا ثم أجابهم ﴿قَالَ اخْسَئُوا فِيهَا وَلَا تُكَلِّمُونِ﴾ [المؤمنون: 108] قال فو الله ما ينبس القوم بعد هذه الكلمة إن كان إلا الزفير و الشهيق»
مستدرك الحاكم: 598/4۔
Hazrat ʿAbdullāh ibn ʿAmr (رضي الله عنهما), regarding Allah’s statement ﴿وَنَادَوْا يَا مَالِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ﴾ [al-Zukhruf: 77], said: “The people of Hell will call out to Mālik (the keeper of Hell), saying: ‘Let your Lord put an end to us.’ He will not answer them for forty years. Then he will reply: ‘Indeed, you shall remain (in it).’ They will then plead: ﴿رَبَّنَا أَخْرِجْنَا مِنْهَا...﴾ [al-Muʾminūn: 107]. Allah will ignore them just as they ignored His words in the world. Finally, He will say: ﴿اخْسَئُوا فِيهَا وَلَا تُكَلِّمُونِ﴾ [al-Muʾminūn: 108]. By Allah, after this statement, they will not speak again; only groaning and sighing will be heard from them.”
Full reference: al-Mustadrak of al-Ḥākim, 4/598. Declared Ṣaḥīḥ by al-Ḥākim.
بَابُ الْاَمَانِيِّ الذَّائِفَۃِ
Description of Failed Hopes and Regrets
قَالَ اللهُ تعالى: ﴿ذَٰلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ النَّارُ ۖ لَهُمْ فِيهَا دَارُ الْخُلْدِ ۖ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ . وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ.﴾
[فصلت: 28، 29]
“That is the recompense of the enemies of Allah – the Fire. For them therein is the home of eternity, as recompense for their denial of Our verses. And those who disbelieved will say: ‘Our Lord, show us those among the jinn and men who misled us; we will put them under our feet so that they will be among the lowest.’”
قَالَ اللهُ تَعَالَى: ﴿يَوَدُّ الْمُجْرِمُ لَوْ يَفْتَدِي مِنْ عَذَابِ يَوْمِئِذٍ بِبَنِيهِ . وَصَاحِبَتِهِ وَأَخِيهِ. وَفَصِيلَتِهِ الَّتِي تُؤْوِيهِ. وَمَن فِي الْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ . كَلَّا ۖ إِنَّهَا لَظَىٰ . نَزَّاعَةً لِّلشَّوَىٰ .﴾
[المعارج: 11 تا 16]
“The criminal will wish that he could ransom himself from the punishment of that Day with his children, his wife, his brother, his close family who sheltered him, and all who are on the earth together – so that it could save him. No! Indeed, it will be the Flame, a remover of the scalp.”
Ḥadīth 27:
«عن أنس بن مالك رضى الله عنه أن النبى صلى الله عليه وسلم قال: يقال للكافر يوم القيامة: أرأيت لو كان لك ملء الأرض ذهبا أكنت تفتدى به؟ فيقول: نعم فيقال له: قد سئلت أيسر من ذلك»
صحیح مسلم، کتاب المنافقين، باب في الكفار، رقم: 7085
Hazrat Anas ibn Mālik (رضي الله عنه) narrates that the Prophet (ﷺ) said: “It will be said to the disbeliever on the Day of Resurrection: ‘If you had as much gold as would fill the earth, would you ransom yourself with it?’ He will say: ‘Yes.’ It will be said to him: ‘You were asked for something much easier than that.’”
Full reference: Ṣaḥīḥ Muslim, Kitāb al-Munāfiqīn, Bāb fī al-Kuffār, no. 7085.
قَالَ اللهُ تَعَالَى: ﴿وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ. أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ . أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ . أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ . بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنتَ مِنَ الْكَافِرِينَ.﴾
[الزمر: 55 تا 59]
“And follow the best of what has been revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive, lest a soul should say: ‘Oh regret over what I neglected in regard to Allah and that I was among the mockers.’ Or it should say: ‘If only Allah had guided me, I would have been among the righteous.’ Or it should say, when it sees the punishment: ‘If only I had another chance so I could be among the doers of good.’ But [it will be said]: ‘Yes, there had come to you My verses, but you denied them, were arrogant, and were among the disbelievers.’”
Ḥadīth 28:
«عن أبى هريرة رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم: كل أهل النار يرى مقعده من الجنة فيقول: لو ان الله هدانى فيكون عليهم حسرة، وكل اهل الجنة يرى مقعده من النار فيقول: لولا أن الله هدانى فيكون له شكرا ثم تلا رسول الله صلى الله عليه وسلم: ﴿أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّهِ﴾ »
سلسلة الاحاديث الصحيحة، رقم: 2034
Hazrat Abū Hurayrah (رضي الله عنه) narrates that the Messenger of Allah (ﷺ) said: “Every inhabitant of Hell will see his seat in Paradise and say: ‘If only Allah had guided me!’ – and that will be a cause of regret for him. And every inhabitant of Paradise will see his seat in Hell and say: ‘If not for Allah’s guidance, I would have been there’ – and that will be a cause of gratitude for him.” Then the Prophet (ﷺ) recited: ﴿أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ...﴾ [al-Zumar: 56].
Full reference: Silsilat al-Aḥādīth al-Ṣaḥīḥah, no. 2034.
بَابُ أَمْنِيَّةِ أَهْلِ النَّارِ فِي طَلْبٍ فُرْصَةٍ
Description of the Inmates of Hell Wishing for Another Chance
قَالَ اللهُ تَعَالَى: ﴿وَتَرَى الظَّالِمِينَ لَمَّا رَأَوُا الْعَذَابَ يَقُولُونَ هَلْ إِلَىٰ مَرَدٍّ مِّن سَبِيلٍ. وَتَرَاهُمْ يُعْرَضُونَ عَلَيْهَا خَاشِعِينَ مِنَ الذُّلِّ يَنظُرُونَ مِن طَرْفٍ خَفِيٍّ ۗ وَقَالَ الَّذِينَ آمَنُوا إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ ۗ أَلَا إِنَّ الظَّالِمِينَ فِي عَذَابٍ مُّقِيمٍ .﴾
[الشورى: 44، 45]
“And you will see the wrongdoers, when they see the punishment, saying: ‘Is there any way of return?’ And you will see them being exposed to it, humbled by disgrace, looking with a stealthy glance. And those who believed will say: ‘Indeed, the losers are the ones who lost themselves and their families on the Day of Resurrection. Unquestionably, the wrongdoers will be in an enduring punishment.’”
Ḥadīth 29:
«عن أبى هريرة رضي الله عنه عن النبى صلى الله عليه وسلم قال: يلقى إبراهيم آباه آزر يوم القيامة و على وجه آزر قترة و غبرة فيقول له إبراهيم: ألم آقل لك لا تعصني؟ فيقول ابوه: فاليوم لا أعصيك، فيقول إبراهيم يا رب إنك وعدتنى أن لا تخزيني يوم يبعثون، ف أى خزي أخرى من أبى الأبعد؟ فيقول الله تعالى: إني حرمت الجنة على الكفرين، ثم يقال: يا إبراهيم ما تحت رجليك؟ فينظر فإذا هو بذيخ ملتطخ فيؤخذ بقوائمه فيلقى فى النار»
صحيح بخاري، كتاب أحاديث الأنبياء، باب قول الله تعالى و اتخذ الله ابراهيم خليلا، رقم: 3350
Hazrat Abū Hurayrah (رضي الله عنه) narrates that the Prophet (ﷺ) said: “Ibrāhīm (عليه السلام) will meet his father Āzar on the Day of Resurrection, with dust and darkness covering his face. Ibrāhīm will say: ‘Did I not tell you not to disobey me?’ His father will reply: ‘Today, I will not disobey you.’ Ibrāhīm will then say: ‘O my Lord, You promised me that You would not disgrace me on the Day they are resurrected – and what greater disgrace is there than my father being far from Your mercy?’ Allah will say: ‘I have forbidden Paradise to the disbelievers.’ Then it will be said: ‘O Ibrāhīm, what is beneath your feet?’ He will look and see that it is a blood-stained hyena, which will be seized by its legs and thrown into the Fire.”
Full reference: Ṣaḥīḥ al-Bukhārī, Kitāb Aḥādīth al-Anbiyāʾ, Bāb Qawl Allāh Taʿālā: Wa-Ittakhadha Allāhu Ibrāhīma Khalīlā, no. 3350.
بَابُ إِبْلِيسَ فِي النَّارِ
The Entry of Iblīs into Hell
قَالَ اللهُ تَعَالَى:
﴿وَقَالَ الشَّيْطَانُ لَمَّا قُضِيَ الْأَمْرُ إِنَّ اللَّهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ ۖ وَمَا كَانَ لِيَ عَلَيْكُم مِّن سُلْطَانٍ إِلَّا أَن دَعَوْتُكُمْ فَاسْتَجَبْتُمْ لِي ۖ فَلَا تَلُومُونِي وَلُومُوا أَنفُسَكُم ۖ مَّا أَنَا بِمُصْرِخِكُمْ وَمَا أَنتُم بِمُصْرِخِيَّ ۖ إِنِّي كَفَرْتُ بِمَا أَشْرَكْتُمُونِ مِن قَبْلُ ۗ إِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ﴾
[إبراهيم: 22]
“And Shayṭān will say when the matter is decided: ‘Indeed, Allah promised you the promise of truth, and I promised you but I betrayed you. I had no authority over you except that I invited you and you responded to me. So do not blame me but blame yourselves. I cannot help you, nor can you help me. Indeed, I disbelieved in your association of me (with Allah) before. Indeed, the wrongdoers will have a painful punishment.’”
Ḥadīth 30:
عن أنس بن مالك رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
«أول من يكسى حلة من النار إبليس فيضعها على حاجبه ويسحبها من خلفه و ذريته من بعده و هو ينادي يا ثبوراه و ينادون يا ثبورهم حتى يقفوا على النار فيقول يا ثبوراه ويقولون يا ثبورهم فيقال لهم: ﴿لَّا تَدْعُوا الْيَوْمَ ثُبُورًا وَاحِدًا وَادْعُوا ثُبُورًا كَثِيرًا﴾ [الفرقان: 14]»
مسند أحمد: 152/3، تفسیر ابن کثیر: 651
Hazrat Anas ibn Mālik (رضي الله عنه) narrates that the Prophet (ﷺ) said: “The first to be clothed with a garment of fire will be Iblīs. He will place it upon his forehead and drag it behind him, while his progeny follow after him. He will cry out: ‘O destruction!’ and they too will cry: ‘O destruction!’ until they all stand over the Fire. Then he will say: ‘O destruction!’ and they will say: ‘O destruction!’ It will then be said to them: ‘Do not call this day for one destruction, but call for many destructions.’ [al-Furqān: 14].”
Full reference: Musnad Aḥmad 3/152; Tafsīr Ibn Kathīr, p. 651.
بَابُ الْأَعْمَالِ السَّائِقَةِ إِلَى النَّارِ خَلَّابَةٌ
Deceptive Actions that Lead to Hell
قَالَ اللهُ تَعَالَى:
﴿وَيَوْمَ يَعَضُّ الظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَا لَيْتَنِي اتَّخَذْتُ مَعَ الرَّسُولِ سَبِيلًا . يَا وَيْلَتَىٰ لَيْتَنِي لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا . لَّقَدْ أَضَلَّنِي عَنِ الذِّكْرِ بَعْدَ إِذْ جَاءَنِي ۗ وَكَانَ الشَّيْطَانُ لِلْإِنسَانِ خَذُولًا.﴾
[الفرقان: 27–29]
“And the wrongdoer will bite on his hands [in regret] on that Day and say: ‘Oh, I wish I had taken with the Messenger a way! Woe to me! I wish I had not taken so-and-so as a close friend! He led me away from the Reminder after it had come to me. And Shayṭān is ever a betrayer of man.’”
Ḥadīth 31:
عن أبى هريرة رضي الله عنه عن رسول الله صلى الله عليه وسلم قال:
«لما خلق الله الجنة والنار ارسل جبريل عليه السلام إلى الجنة فقال: انظر إليها و إلى ما أعددت لاهلها فيها ، قال: فجاء ها فنظر إليها وإلى ما أعد الله لاهلها فيها قال: فرجع إليه قال: فوعزتك لا يسمع بها أحد إلا دخلها فأمربها فحفت بالمكاره فقال: ارجع إليها فانظر إليها وإلى ما أعددت لاهلها فيها ، قال: فرجع إليها فإذا هي قد حفت بالمكاره ، فرجع إليه فقال: وعزتك لقد خفت أن لا يدخلها احد قال اذهب إلى النار فانظر إليها وإلى ما أعددت لاهلها فيها ، فإذا هي يركب بعضها بعضا، فرجع إليه ، فقال: وعزتك لا يسمع بها أحد فيدخلها ، فأمر بها فحفت بالشهوات، فقال: ارجع إليها فرجع إليها ، فقال: وعزتك لقد خشيت أن لا ينجو منها أحد إلا دخلها»
سنن ترمذی، ابواب صفة الجنة، باب ما جاء حفت الجنة بالمكاره، رقم: 2560 –
Hazrat Abū Hurayrah (رضي الله عنه) narrates that the Prophet (ﷺ) said: “When Allah created Paradise and Hell, He sent Jibrīl (عليه السلام) to Paradise and said: ‘Look at it and at what I have prepared for its people.’ He came, looked at it and at what Allah had prepared for its people, and returned saying: ‘By Your might! No one who hears of it will fail to enter it.’ Then it was surrounded with hardships, and He said: ‘Go back and look at it and at what I have prepared for its people.’ He returned and saw that it was surrounded with hardships, and said: ‘By Your might! I fear no one will enter it.’ He said: ‘Go to Hell and look at it and what I have prepared for its people.’ He found it layered, one part above another, and returned saying: ‘By Your might! No one who hears of it will enter it.’ Then it was surrounded with desires, and He said: ‘Go back.’ He went back and said: ‘By Your might! I fear none will escape it but will enter it.’”
Full reference: Jāmiʿ al-Tirmidhī, Abwāb Ṣifat al-Jannah, Bāb mā jāʾa ḥuffat al-jannah bi-l-makārih, no. 2560 – graded ḥasan ṣaḥīḥ by al-Albānī.
Ḥadīth 32:
«عن أنس بن مالك رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: حفت الجنة بالمكاره و حفت النار بالشهوات»
صحیح مسلم، كتاب الجنة وصفة نعيمها، رقم: 7130؛ سنن ترمذی، رقم: 2559
Hazrat Anas ibn Mālik (رضي الله عنه) narrates that the Prophet (ﷺ) said: “Paradise is surrounded by hardships, and Hell is surrounded by desires.”
Full reference: Ṣaḥīḥ Muslim, Kitāb al-Jannah wa-Ṣifat Naʿīmihā, no. 7130; Jāmiʿ al-Tirmidhī, no. 2559.
بَابُ نَسْبِ اَهْلِ النَّارِ وَالْجَنَّةِ مِنْ بَنِي آدَمَ
The Proportion of the People of Hell and Paradise from Humanity
قَالَ اللهُ تَعَالَى:
﴿يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ ۚ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ. يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَىٰ وَمَا هُم بِسُكَارَىٰ وَلَٰكِنَّ عَذَابَ اللَّهِ شَدِيدٌ .﴾
[الحج: 1–2]
“O mankind, fear your Lord. Indeed, the convulsion of the Hour is a terrible thing. On the Day you see it, every nursing mother will forget what she was nursing, every pregnant woman will deliver her load, and you will see people as if intoxicated, but they will not be intoxicated; rather, the punishment of Allah will be severe.”
Ḥadīth 33:
عن أبى سعيد رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
«يقول الله عزوجل: يا آدم فيقول لبيك وسعديك والخير فى يديك قال: يقول: أخرج بعث النار قال: وما بعث النار؟ قال: من كل ألف تسع مائة وتسعة وتسعين قال: فذاك حين يشيب الصغير ﴿وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَىٰ وَمَا هُم بِسُكَارَىٰ وَلَٰكِنَّ عَذَابَ اللَّهِ شَدِيدٌ﴾ قال فاشتد ذلك عليهم قالوا يا رسول الله ! وأينا ذك الرجل؟ فقال: أبشروا ، فإن من يأجوج و مأجوج الفا و منكم رجل .. الحديث»
صحيح مسلم، کتاب الایمان، باب قوله يقول الله تعالى لادم اخرج بعث النار من كل الف تسع، رقم: 522
Hazrat Abū Saʿīd (رضي الله عنه) narrates that the Prophet (ﷺ) said: “Allah the Mighty and Majestic will say: ‘O Ādam!’ He will reply: ‘Here I am, at Your service. All good is in Your hand.’ Allah will say: ‘Bring forth the people of the Fire.’ He will ask: ‘What is the proportion of the people of the Fire?’ Allah will say: ‘From every thousand, nine hundred and ninety-nine.’ That is when the child will become grey-haired, every pregnant woman will drop her load, and you will see mankind intoxicated, though they will not be intoxicated – but the punishment of Allah is severe. This distressed the people greatly, and they said: ‘O Messenger of Allah, which of us will be that one (saved)?’ He said: ‘Receive glad tidings, for among Gog and Magog there will be a thousand, and from you one.’”
Full reference: Ṣaḥīḥ Muslim, Kitāb al-Īmān, Bāb Qawl Allāh Taʿālā li-Ādam: Akh’rij Baʿth al-Nār min Kull Alf Tisʿa Miʾah wa-Tisʿa wa-Tisʿīn, no. 522.
بَابُ كَثْرَةِ النِّسَاءِ فِي النَّارِ
The Abundance of Women in Hell
Ḥadīth 34:
عن أبى هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
«صنفان من أهل النار لم ارهما ، قوم معهم سياط كاذناب البقر يضربون بها الناس ونساء كاسيات عاريات مميلات مائلات رؤوسهن كأسنمة البخت المائلة لا يدخلن الجنة ولا يجدن ريحها وإن ريحها ليوجد من مسيرة كذا وكذا»
صحیح مسلم، كتاب الجنة وصفة نعيمها النار يدخلها الحبارون و الجنة يدخلها الضعفاء، رقم: 7194
Hazrat Abū Hurayrah (رضي الله عنه) narrates that the Messenger of Allah (ﷺ) said:
“Two categories of the people of Hell I have not seen yet: people who have whips like the tails of cattle with which they strike the people, and women who are clothed yet naked, who incline [towards others] and make others incline towards them. Their heads are like the humps of tilted camels. They will never enter Paradise nor even smell its fragrance, and indeed its fragrance can be perceived from a great distance.”
Full reference: Ṣaḥīḥ Muslim, Kitāb al-Jannah wa-Ṣifat Naʿīmihā, no. 7194.
بَابُ وَارِدُوا النَّارِ مُؤَقَّتاً
Those Who Will Enter Hell Temporarily
قَالَ اللهُ تَعَالَى:
﴿وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ . يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ.﴾
[التوبة: 34–35]
“And those who hoard gold and silver and do not spend it in the way of Allah – give them tidings of a painful punishment. The Day it will be heated in the Fire of Hell and their foreheads, their flanks, and their backs will be branded with it. [It will be said]: This is what you hoarded for yourselves, so taste what you used to hoard.”
وَقَالَ اللهُ تَعَالَى:
﴿إِنَّ الَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ الْغَافِلَاتِ الْمُؤْمِنَاتِ لُعِنُوا فِي الدُّنْيَا وَالْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ .﴾
[النور: 23]
“Indeed, those who falsely accuse chaste, unsuspecting, believing women are cursed in this world and the Hereafter; and for them is a great punishment.”
Ḥadīth 35:
عن عبد الله بن عمرو بن العاص رضي الله عنهما عن النبى صلى الله عليه وسلم قال:
«ذكر الصلاة يوما فقال: من حافظ عليها كانت له نورا وبرهانا و نجاة يوم القيامة ، و من لم يحافظ عليها لم يكن له نورا ولا برهانا ولا نجاة وكان يوم القيامة مع قارون وفرعون و هامان و أبى بن خلف»
صحيح ابن حبان للارناوط، رقم: 1467 –
Hazrat ʿAbdullāh ibn ʿAmr ibn al-ʿĀṣ (رضي الله عنهما) narrates that the Prophet (ﷺ) one day mentioned the prayer and said:
“Whoever safeguards it will have light, proof, and salvation on the Day of Resurrection. But whoever does not safeguard it will have no light, no proof, and no salvation, and on the Day of Resurrection he will be gathered with Qārūn, Firʿawn, Hāmān, and Ubayy ibn Khalaf.”
Full reference: Ṣaḥīḥ Ibn Ḥibbān (al-Arnaʾūṭ edition), no. 1467 – graded ṣaḥīḥ.
Ḥadīth 36:
عن أبى سعيد و أبى هريرة رضي الله عنهما عن رسول الله صلى الله عليه وسلم قال:
«لو أن أهل السماء و أهل الأرض اشتركوا فى دم مؤمن لا كبهم الله فى النار»
سنن ترمذی، كتاب الديات، باب الحكم في الدماء، رقم: 1398؛ التعليق الرغيب: 202/3 –
Hazrat Abū Saʿīd and Hazrat Abū Hurayrah (رضي الله عنهما) narrate that the Messenger of Allah (ﷺ) said:
“If the inhabitants of the heavens and the earth all took part in shedding the blood of a believer, Allah would throw them all into the Fire.”
Full reference: Sunan al-Tirmidhī, Kitāb al-Diyāt, Bāb al-Ḥukm fī al-Dimāʾ, no. 1398; al-Taʿlīq al-Raghīb 3/202 – authenticated by al-Albānī.
Ḥadīth 37:
عن سلمة بن الأكوع رضي الله عنه قال: سمعت النبى صلى الله عليه وسلم يقول:
«من يقل علي ما لم أقل فليتبوأ مقعده من النار»
صحیح بخاری، كتاب العلم، باب اثم من كذب على النبي صلى الله عليه وسلم
Hazrat Salamah ibn al-Akwaʿ (رضي الله عنه) said: I heard the Prophet (ﷺ) say:
“Whoever attributes to me what I did not say, let him take his seat in the Fire.”
Full reference: Ṣaḥīḥ al-Bukhārī, Kitāb al-ʿIlm, Bāb Ithm man kadhaba ʿalā al-Nabī ﷺ.
بَابُ أَعْمَالٍ تَجْلُبُ النَّارَ وَتَحْكُمُ بِالْهَلَاكِ
Deeds that Lead to Hell and Ruin
Ḥadīth 38:
عن أبى هريرة رضي الله عنه عن رسول الله صلى الله عليه وسلم قال:
«أتدرون ما الله المفلس؟ قالوا المفلس فينا من لا درهم له ولا متاع فقال: المفلس أمتي من يأتى يوم القيامة بصلاة وصيام وزكاة و يأتى قد شتم هذا، وقذف هذا ، وأكل مال هذا ، وسفك دم هذا، وضرب هذا، فيعطى هذا من حسناته وهذا من حسناته فإن فنيت حسناته قبل أن يقضى ما عليه أخذ من خطاياه فطرحت عليه ، ثم طرح فى النار»
صحيح مسلم، كتاب البر والصلة و الادب، باب تحريم الظلم، رقم: 6579
Hazrat Abū Hurayrah (رضي الله عنه) narrates that the Messenger of Allah (ﷺ) said:
“Do you know who is bankrupt? They (the Companions) said: Among us, the bankrupt is the one who has no money and no goods. He (ﷺ) said: The bankrupt of my Ummah is the one who will come on the Day of Judgment with prayer, fasting, and zakāt, but he comes having insulted this one, slandered that one, consumed the wealth of this one, shed the blood of that one, and beaten another. So this one will be given from his good deeds, and that one will be given from his good deeds. If his good deeds are exhausted before his wrongs are settled, the sins of those he wronged will be taken from them and cast upon him, and then he will be thrown into the Fire.”
Full reference: Ṣaḥīḥ Muslim, Kitāb al-Birr wa-l-Ṣilah wa-l-Ādāb, Bāb Taḥrīm al-Ẓulm, no. 6579.
Ḥadīth 39:
عن أبى هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
«ثلاثة لا يكلمهم الله يوم القيامة ولا يزكيهم ولهم عذاب أليم؛ شيخ زان و ملك كذاب و عائل مستكبر»
صحیح مسلم، كتاب الإيمان، باب بيان غلظ تحريم اسبال الازار و المن بالعطيلة و تنقيق السلعة بالحلف، رقم: 296
Hazrat Abū Hurayrah (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:
“There are three types of people with whom Allah will neither speak on the Day of Resurrection, nor will He purify them, and theirs will be a painful punishment: (1) an old man who commits fornication, (2) a lying king, and (3) a proud poor man.”
Full reference: Ṣaḥīḥ Muslim, Kitāb al-Īmān, no. 296.
Ḥadīth 40:
عن عبد الله بن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
«من غشنا فليس منا والمكر والخداع فى النار»
سلسلة احاديث الصحيحة، رقم: 1058
Hazrat ʿAbdullāh ibn Masʿūd (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:
“Whoever cheats us is not one of us. Deceit and treachery are in the Fire.”
Full reference: al-Silsilah al-Ṣaḥīḥah, no. 1058.
(Conclusion)
و صلى الله تعالى على خير خلقه محمد و على آله وصحبه وسلم
May Allah’s blessings be upon the best of His creation, Muhammad (ﷺ), and upon his family and companions.
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