Does Conditional Divorce Before Marriage Take Effect in Islam?

Source: Fatāwā Amunpuri by Shaykh Ghulām Mustafa Zaheer Amunpuri


❖ Question:​


If someone says, “If I do such-and-such action, my future wife will be divorced thrice,” and then he performs that action — will three divorces take effect upon that woman after marriage?


✿ Answer:​


A conditional divorce (ṭalāq muʿallaq) only becomes effective if the marriage was already in place at the time of setting the condition.


➤ As long as the woman is not yet in nikāḥ, divorce cannot be suspended upon her through a condition.
➤ Therefore, in this scenario, no divorce will be enacted after marriage.


✦ Ḥadīth Evidence:​


Sayyidunā ʿAbdullāh ibn ʿUmar رضي الله عنهما narrated that the Messenger of Allah ﷺ said:


لَا طَلَاقَ فِيمَا لَا يَمْلِكُ، وَلَا عِتْقَ فِيمَا لَا يَمْلِكُ


Translation:

"There is no divorce for that which a person does not own, and no emancipation for that which he does not own."


📚 Musnad Aḥmad: 2/189, 207
📚 Sunan Abī Dāwūd: 2190
📚 Sunan al-Tirmidhī: 1181
📚 Sunan Ibn Mājah: 2047
📌 Chain of narration is ḥasan (reliable).


✦ Authentication by Scholars:​


Imām al-Tirmidhī: Ḥasan Ṣaḥīḥ
Imām Ibn al-Jārūd: Ṣaḥīḥ
Ḥāfiẓ al-Dhahabī: Ṣaḥīḥ
Ibn al-Mulaqqin: Ṣaḥīḥ


📚 Talkhīṣ al-Mustadrak: 12/204–205
📚 Tuḥfat al-Muḥtāj, Ḥadīth: 1184


✅ Summary:​


Divorce cannot be made conditional on a future wife before the marriage exists.
➤ Such a conditional statement is void in Sharīʿah and carries no legal effect.
➤ This is based on clear prophetic guidance that one cannot issue divorce over something not yet owned, such as a non-existent or future marriage.
 
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