5 Sharʿi Principles on Benefiting from a Mortgaged Property – In Light of Qur’an & Sunnah
Derived from: Fatawa Arkan-e-Islam
الحمد لله، والصلاة والسلام علىٰ رسول الله، أما بعد!
Islam permits mortgaging property such as a house or valuable asset under certain conditions. However, benefiting from a mortgaged item is not absolutely unrestricted in Shariʿah — it is governed by clear guidelines from the Qur’an, Sunnah, and juristic consensus.
◈ Any income or utility derived from the mortgaged asset — such as rent or produce — rightfully belongs to the person who pledged it (رَاهِن).
✦ The one who holds the mortgage (مُرتَهن) does not become the owner of such benefits by default.
◈ The mortgagee cannot freely use or benefit from the mortgaged property unless explicitly permitted by:
The Prophet ﷺ said:
“The riding animal given as collateral may be ridden with its cost of maintenance, and the milk-giving animal may be milked with its maintenance cost. The one who rides or milks it is responsible for the expense.”
(Ṣaḥīḥ al-Bukhārī, Kitāb al-Rahn, Bāb al-Rahn Markūb wa Maḥlūb)
✔ This Hadith permits benefiting from a mortgaged animal because it requires upkeep, and neglect may cause harm or death.
◈ If the mortgaged asset is perishable, or prone to decay or damage if neglected (like land or livestock), then:
✔ The mortgagee may benefit in proportion to the cost of maintenance,
but not beyond that, and only with just cause.
◈ A house or building does not require maintenance the way animals or land do.
◈ Therefore, the mortgagee cannot reside in the mortgaged house without paying rent or compensation.
➤ Doing so would fall under riba (usury) because the mortgagee gains benefit from a loan, which is forbidden in Islam.
✔ The only lawful way to reside in a mortgaged house is by contracting rental terms with the owner.
❖ Mortgaging property is permissible in Islam.
❖ Any benefit taken from the mortgaged item requires explicit Sharʿi allowance or owner's consent with agreed compensation.
❖ Livestock and perishable goods can be used proportionally to maintenance cost.
❖ Residential properties, if used without rent, become a form of interest (riba) — strictly prohibited.
❖ Houses are not analogous to animals, and thus fall under a separate ruling.
وبالله التوفيق
Derived from: Fatawa Arkan-e-Islam
الحمد لله، والصلاة والسلام علىٰ رسول الله، أما بعد!
❖ Introduction
Islam permits mortgaging property such as a house or valuable asset under certain conditions. However, benefiting from a mortgaged item is not absolutely unrestricted in Shariʿah — it is governed by clear guidelines from the Qur’an, Sunnah, and juristic consensus.
Principle ①: Income & Profits Belong to the Original Owner (Rāhin)
◈ Any income or utility derived from the mortgaged asset — such as rent or produce — rightfully belongs to the person who pledged it (رَاهِن).
✦ The one who holds the mortgage (مُرتَهن) does not become the owner of such benefits by default.
Principle ②: Use by the Mortgagee (Murtahin) Requires Sharʿi Justification
◈ The mortgagee cannot freely use or benefit from the mortgaged property unless explicitly permitted by:
- A Sharʿi text, or
- A mutual agreement that includes compensation or condition
Principle ③: Exception Based on Authentic Hadith for Livestock
The Prophet ﷺ said:
“The riding animal given as collateral may be ridden with its cost of maintenance, and the milk-giving animal may be milked with its maintenance cost. The one who rides or milks it is responsible for the expense.”
(Ṣaḥīḥ al-Bukhārī, Kitāb al-Rahn, Bāb al-Rahn Markūb wa Maḥlūb)
✔ This Hadith permits benefiting from a mortgaged animal because it requires upkeep, and neglect may cause harm or death.
Principle ④: Similar Concession Applies to Perishable Assets (e.g., Land, Animals)
◈ If the mortgaged asset is perishable, or prone to decay or damage if neglected (like land or livestock), then:
✔ The mortgagee may benefit in proportion to the cost of maintenance,
but not beyond that, and only with just cause.
Principle ⑤: Residential Property Cannot Be Used Without Rent
◈ A house or building does not require maintenance the way animals or land do.
◈ Therefore, the mortgagee cannot reside in the mortgaged house without paying rent or compensation.
➤ Doing so would fall under riba (usury) because the mortgagee gains benefit from a loan, which is forbidden in Islam.
✔ The only lawful way to reside in a mortgaged house is by contracting rental terms with the owner.
✿ Summary
❖ Mortgaging property is permissible in Islam.
❖ Any benefit taken from the mortgaged item requires explicit Sharʿi allowance or owner's consent with agreed compensation.
❖ Livestock and perishable goods can be used proportionally to maintenance cost.
❖ Residential properties, if used without rent, become a form of interest (riba) — strictly prohibited.
❖ Houses are not analogous to animals, and thus fall under a separate ruling.
وبالله التوفيق
