سُوْرَةُ التِّيْنِ
Surah At-Tin (95) — Ayah 7
فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ ﴿7﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Then what (or who) causes you (O disbelievers) to deny the Recompense (i.e. the Day of Resurrection)?
Word by Word — Arabic, Transliteration & Meaning
فَمَا
famā
Then what
يُكَذِّبُكَ
yukadhibuka
causes you to deny
بَعْدُ
baʿdu
after (this)
بِٱلدِّينِ
bil-dīni
the judgment
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
So after this, what can make you deny the recompense [8]?
[8] That is, this is something that everyone observes: mankind is divided into two groups—its majority has fallen into the depths of "asfal al-safilin" (the lowest of the low), and there are some people who have fulfilled the requirements of being created in the best stature. Can these two groups be the same, or can the results of their deeds be alike? Then, is there any room left to deny that those who do good deeds should be given a good reward, and those of bad character should be given the full punishment for their actions? And this is precisely the concept of the Hereafter.
[8] That is, this is something that everyone observes: mankind is divided into two groups—its majority has fallen into the depths of "asfal al-safilin" (the lowest of the low), and there are some people who have fulfilled the requirements of being created in the best stature. Can these two groups be the same, or can the results of their deeds be alike? Then, is there any room left to deny that those who do good deeds should be given a good reward, and those of bad character should be given the full punishment for their actions? And this is precisely the concept of the Hereafter.
