سُوْرَةُ الشَّمْسِ

Surah Ash-Shams (91) — Ayah 7

The Sun · Meccan · Juz 30 · Page 595

وَنَفْسٍ وَمَا سَوَّىٰهَا ﴿7﴾
By Nafs (Adam or a person or a soul), and Him Who perfected him in proportion;
وَنَفْسٍۢ wanafsin And (the) soul
وَمَا wamā and (He) Who
سَوَّىٰهَا sawwāhā proportioned it

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

7. And by the soul and He Who proportioned it [7],

[7]
Man is Born Naturally Good and Monotheistic:

That is, after creating the soul, all those apparent and hidden faculties were placed within it, by which he can perform all the tasks for which he was created. The meaning of ﴿سَوّٰهَا﴾ includes the point that man is not born sinful, as is the belief of the Christians, and for this reason they invented the doctrine of the atonement of Christ, nor is man created as an evildoer, as some misguided sects believe. Rather, righteousness and truthfulness are instilled in human nature. He learns to lie later. He wants to live together with others with a spirit of goodwill; he learns malevolence and causing harm to others later. Monotheism is in his nature; he learns to associate partners (shirk) later. As the Messenger of Allah ﷺ said, every child is born upon the nature of Islam, then his parents make him a Jew, a Christian, or a Magian. [بخاري۔ كتاب التفسير]
(For further details, see the footnote number 281 on Surah Al-Baqarah, verse number 213.)