سُوْرَةُ التَّوْبَةِ

Surah At-Tawba (9) — Ayah 39

The Repentance · Medinan · Juz 10 · Page 193

إِلَّا تَنفِرُوا۟ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ شَيْـًٔا ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ ﴿39﴾
If you march not forth, He will punish you with a painful torment and will replace you by another people; and you cannot harm Him at all, and Allâh is Able to do all things.
إِلَّا illā If not
تَنفِرُوا۟ tanfirū you go forth
يُعَذِّبْكُمْ yuʿadhib'kum He will punish you
عَذَابًا ʿadhāban (with) a painful punishment
أَلِيمًۭا alīman (with) a painful punishment
وَيَسْتَبْدِلْ wayastabdil and will replace you
قَوْمًا qawman (with) a people
غَيْرَكُمْ ghayrakum other than you
وَلَا walā and not
تَضُرُّوهُ taḍurrūhu you can harm Him
شَيْـًۭٔا ۗ shayan (in) anything
وَٱللَّهُ wal-lahu And Allah
عَلَىٰ ʿalā (is) on
كُلِّ kulli every
شَىْءٍۢ shayin thing
قَدِيرٌ qadīrun All-Powerful

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

39. If you do not go forth, He will punish you with a painful punishment [42] and will replace you with another people, and you will not harm Him at all. And Allah is capable of all things.

[42]
Upon the Declaration of Jihad by the Islamic Government, Jihad Becomes an Individual Obligation:

That is, it is Allah’s favor upon you that He has chosen you for the elevation of Islam, otherwise He could have taken this service from other people instead of you, and in case of your refusal, He could have made you be defeated by them and could have punished you Himself as well. From this verse, it is also understood that if the Islamic government makes a general declaration of jihad, then jihad becomes an individual obligation (fard ‘ayn).