سُوْرَةُ التَّوْبَةِ

Surah At-Tawba (9) — Ayah 108

The Repentance · Medinan · Juz 11 · Page 204

لَا تَقُمْ فِيهِ أَبَدًا ۚ لَّمَسْجِدٌ أُسِّسَ عَلَى ٱلتَّقْوَىٰ مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِ ۚ فِيهِ رِجَالٌ يُحِبُّونَ أَن يَتَطَهَّرُوا۟ ۚ وَٱللَّهُ يُحِبُّ ٱلْمُطَّهِّرِينَ ﴿108﴾
Never stand you therein. Verily, the mosque whose foundation was laid from the first day on piety is more worthy that you stand therein (to pray). In it are men who love to clean and to purify themselves. And Allâh loves those who make themselves clean and pure [i.e. who clean their private parts with dust (which has the properties of soap) and water from urine and stools, after answering the call of nature].
لَا (Do) not
تَقُمْ taqum stand
فِيهِ fīhi in it
أَبَدًۭا ۚ abadan ever
لَّمَسْجِدٌ lamasjidun A masjid
أُسِّسَ ussisa founded
عَلَى ʿalā on
ٱلتَّقْوَىٰ l-taqwā the righteousness
مِنْ min from
أَوَّلِ awwali (the) first
يَوْمٍ yawmin day
أَحَقُّ aḥaqqu (is) more worthy
أَن an that
تَقُومَ taqūma you stand
فِيهِ ۚ fīhi in it
فِيهِ fīhi Within it
رِجَالٌۭ rijālun (are) men
يُحِبُّونَ yuḥibbūna who love
أَن an to
يَتَطَهَّرُوا۟ ۚ yataṭahharū purify themselves
وَٱللَّهُ wal-lahu and Allah
يُحِبُّ yuḥibbu loves
ٱلْمُطَّهِّرِينَ l-muṭahirīna the ones who purify themselves

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

108. (O Prophet!) Never stand in that (mosque) for prayer. A mosque founded from the first day on piety [121] is more worthy that you should stand in it. In it are people who love to purify themselves, and Allah loves those who purify themselves.

[121]
Which Mosque is Built Upon Taqwa?

Which mosque was it and under what circumstances was it built? For clarification, consider the following ahadith:
1. Sayyiduna Abu Sa‘id Khudri ؓ says that two men disputed about which mosque was founded upon taqwa from the very first day. One said it was the Mosque of Quba, and the other said it was the Mosque of the Messenger of Allah ﷺ. Then the Prophet ﷺ said, “It is this mosque of mine.” [ترمذي۔ ابواب التفسير]
2.
The Construction and Later Expansion of Masjid Nabawi:

Sayyiduna Anas ؓ narrates that when the Prophet ﷺ arrived in Madinah, he stayed in the elevated part of Madinah with the tribe of Banu ‘Amr bin ‘Awf. He stayed there for twenty-four (and according to another narration, fourteen) nights. Then he sent for Banu Najjar, who came with their swords hanging. The Prophet ﷺ mounted his she-camel, Sayyiduna Abu Bakr Siddiq ؓ was with him, and the chiefs of Banu Najjar surrounded him. From there, the Prophet ﷺ went and stayed at the house of Abu Ayyub. The Prophet ﷺ liked that wherever the time for prayer came, he would pray there, and he even prayed in the sheep pens. Then the Prophet ﷺ ordered the construction of the mosque. He called the chiefs of Banu Najjar and said, “Set a price for this garden of yours with me.” They replied, “No, by Allah, we will take its price only from Allah, the Exalted.” In that garden, there were some graves of polytheists, some ruins, and some date-palm trees. Then the Prophet ﷺ ordered that the graves of the polytheists be dug up, the ruins leveled, and the date-palm trees cut down and their wood set up towards the qiblah. On both sides, stone embankments were made. The Companions were carrying stones while reciting poetry, and the Prophet ﷺ was also reciting poetry with them and saying:
«اللہم لاخير الا خيرالاٰ خرة»
«فاغفر الانصار والمهاجرة»
(O Allah! The real goodness is the goodness of the Hereafter. O Allah, forgive the Ansar and the Muhajirin.) [بخاري۔ كتاب الصلوة۔ باب هل ينبش قبور مشركي الجاهليه]
3. Abu Sa‘id Khudri ؓ says that (at the time of the construction of Masjid Nabawi) we were each carrying one brick, and ‘Ammar ؓ was carrying two bricks. The Prophet ﷺ saw ‘Ammar ؓ and began to dust the dirt off his body and said, “Alas! A rebellious group will kill ‘Ammar ؓ. He will call them to Paradise, and they will call him to Hellfire.” Thus, ‘Ammar ؓ used to say: I seek refuge with Allah from tribulations. [بخاري۔ كتاب الصلوة۔ باب التعاون فى بناء المسجد]
4. ‘Abdullah bin ‘Umar ؓ says that in the time of the Prophet ﷺ, Masjid Nabawi was built of unbaked bricks, its roof was of palm branches, and its pillars were of palm wood. Sayyiduna Abu Bakr Siddiq ؓ did not add anything to it (during his caliphate), and Sayyiduna ‘Umar ؓ expanded the mosque but kept the building as it was in the time of the Prophet ﷺ, that is, of bricks and palm branches. However, the palm wood pillars were replaced. Then Sayyiduna ‘Uthman (may Allah be pleased with him) changed it, greatly expanded it, had its walls built of decorated stone and plaster, its pillars of decorated stone, and its roof made of teak wood. [بخاري۔ كتاب الصلوة۔ باب بنيان المسجد]